That is, the model you make of the future may refer to a hypothetical reality, but the thing you actually evaluate is not that reality, but your own reaction to that reality—your present-tense experience in response to a constructed fiction made of previous experiences.
I affirm this, but it does not follow that:
This has nothing to do with whether the events actually occur...
Just because the events that occur are not the proximate cause of an experience or preference does not mean that these things have nothing to do with external reality. This whole line of argument ignores the fact that our experience of life is entangled with the territory, albeit as mediated by our maps.
Just because the events that occur are not the proximate cause of an experience or preference does not mean that these things have nothing to do with external reality. This whole line of argument ignores the fact that our experience of life is entangled with the territory, albeit as mediated by our maps.
And a thermostat’s map is also “entangled” with the territory, but as loqi pointed out, what it really prefers is only that its input sensor match its temperature setting!
I am not saying there are no isomorphisms between the shape of our preferences and the shape of reality, I am saying that assuming this isomorphism means the preferences are therefore “about” the territory is mind projection.
If you look at a thermostat, you can project that it was made by an optimizing process that “wanted” it to do certain things by responding to the territory, and that thus, the thermostat’s map is “about” the territory. And in the same way, you can look at a human and project that it was made by an optimizing process (evolution) that “wanted” it to do certain thing by responding to the territory.
However, the “aboutness” of the thermostat does not reside in the thermostat; it resides in the maker of the thermostat, if it can be said to exist at all! (In fact, this “aboutness” cannot exist, because it is not a material entity; it’s a mental entity—the idea of aboutness.)
So despite the existence of inputs and outputs, both the human and the thermostat do their “preference” calculations inside the closed box of their respective models of the world.
It just so happens that humans’ model of the world also includes a Mind Projection device, that causes humans to see intention and purpose everywhere they look. And when they look through this lens at themselves, they imagine that their preferences are about the territory… which then keeps them from noticing various kinds of erroneous reasoning and subgoal stomps.
For that matter, it keeps them from noticing things like the idea that if you practice being a pessimist, nothing good can last for you, because you’ve trained yourself to find bad things about anything. (And vice versa for optimists.)
Ostensibly, optimism and pessimism are “about” the outside world, but in fact, they’re simply mechanical, homeostatic processes very much like a thermostat.
I am not a solipsist nor do I believe people “create your own reality”, with respect to the actual territory. What I’m saying is that people are deluded about the degree of isomorphism between their preferences and reality, because they confuse the map with the territory. And even with maximal isomorphism between preference and reality, they are still living in the closed box of their model.
It is reasonable to assume that existence actually exists, but all we can actually reason about is our experience of it, “inside the box”.
I affirm this, but it does not follow that:
Just because the events that occur are not the proximate cause of an experience or preference does not mean that these things have nothing to do with external reality. This whole line of argument ignores the fact that our experience of life is entangled with the territory, albeit as mediated by our maps.
And a thermostat’s map is also “entangled” with the territory, but as loqi pointed out, what it really prefers is only that its input sensor match its temperature setting!
I am not saying there are no isomorphisms between the shape of our preferences and the shape of reality, I am saying that assuming this isomorphism means the preferences are therefore “about” the territory is mind projection.
If you look at a thermostat, you can project that it was made by an optimizing process that “wanted” it to do certain things by responding to the territory, and that thus, the thermostat’s map is “about” the territory. And in the same way, you can look at a human and project that it was made by an optimizing process (evolution) that “wanted” it to do certain thing by responding to the territory.
However, the “aboutness” of the thermostat does not reside in the thermostat; it resides in the maker of the thermostat, if it can be said to exist at all! (In fact, this “aboutness” cannot exist, because it is not a material entity; it’s a mental entity—the idea of aboutness.)
So despite the existence of inputs and outputs, both the human and the thermostat do their “preference” calculations inside the closed box of their respective models of the world.
It just so happens that humans’ model of the world also includes a Mind Projection device, that causes humans to see intention and purpose everywhere they look. And when they look through this lens at themselves, they imagine that their preferences are about the territory… which then keeps them from noticing various kinds of erroneous reasoning and subgoal stomps.
For that matter, it keeps them from noticing things like the idea that if you practice being a pessimist, nothing good can last for you, because you’ve trained yourself to find bad things about anything. (And vice versa for optimists.)
Ostensibly, optimism and pessimism are “about” the outside world, but in fact, they’re simply mechanical, homeostatic processes very much like a thermostat.
I am not a solipsist nor do I believe people “create your own reality”, with respect to the actual territory. What I’m saying is that people are deluded about the degree of isomorphism between their preferences and reality, because they confuse the map with the territory. And even with maximal isomorphism between preference and reality, they are still living in the closed box of their model.
It is reasonable to assume that existence actually exists, but all we can actually reason about is our experience of it, “inside the box”.