Well now, we should not confuse the church with religion. Certainly not in the arguments Peterson is making. What you are describing is the first reaction I get when talking to friends about the ideas. They are like: “What! Are you going to become Christian? You are supporting the damn priests! Haven’t you seen what the church has done through the ages! They think the earth is 3000 years old etc.”. It is a fair reaction but represents an all or nothing view of the world as well as a lack of understanding regarding the separation between internal and external realities. I can be a murderer in a Buddhist garment, a liar pretending to be humble and sincere or a power corrupted attention seeker pretending (and even thinking to myself) that I am a priest. This is not about the majority view. It is about understanding the complexity, sophistication and relevance of what some of us thought until now as primitive.
To be clear, I am certainly not in favour of a resurgence of classical Christianity. Just the possibility that there is advanced behavioural and experiential knowledge to be extracted from these kind of sources.
:)
Well now, we should not confuse the church with religion. Certainly not in the arguments Peterson is making. What you are describing is the first reaction I get when talking to friends about the ideas. They are like: “What! Are you going to become Christian? You are supporting the damn priests! Haven’t you seen what the church has done through the ages! They think the earth is 3000 years old etc.”. It is a fair reaction but represents an all or nothing view of the world as well as a lack of understanding regarding the separation between internal and external realities. I can be a murderer in a Buddhist garment, a liar pretending to be humble and sincere or a power corrupted attention seeker pretending (and even thinking to myself) that I am a priest. This is not about the majority view. It is about understanding the complexity, sophistication and relevance of what some of us thought until now as primitive.
To be clear, I am certainly not in favour of a resurgence of classical Christianity. Just the possibility that there is advanced behavioural and experiential knowledge to be extracted from these kind of sources.