Except it really doesn’t, because a truly omni God (omniscient, omnipotent, omnibenevolent, etc) realistically wouldn’t help against the problem of evil. The point of the reality of suffering being evidence against God isn’t about omnibenevolence existing within a vacuum, but about omnibenevolence existing within the context of joint omnipotence and omniscience—Mackie’s inconsistent triad, so to speak. A God possessing both of the latter wouldn’t have to worry about puny human concerns like logic and the like, so logic or rationality-based theodicies (including those around finding a shared enemy) don’t, in my opinion, provide adequate arguments against the problem of evil.
Except it really doesn’t, because a truly omni God (omniscient, omnipotent, omnibenevolent, etc) realistically wouldn’t help against the problem of evil. The point of the reality of suffering being evidence against God isn’t about omnibenevolence existing within a vacuum, but about omnibenevolence existing within the context of joint omnipotence and omniscience—Mackie’s inconsistent triad, so to speak. A God possessing both of the latter wouldn’t have to worry about puny human concerns like logic and the like, so logic or rationality-based theodicies (including those around finding a shared enemy) don’t, in my opinion, provide adequate arguments against the problem of evil.