Well, unless what you happen to value is discharging your obligations, in which case the whole consequentialist/deontologist divide fades away altogether.
Right, that’s the thought that motivated the “probably” at the end. Although it feels pretty strongly like motivated cognition to actually propose such an argument.
Well, unless what you happen to value is discharging your obligations, in which case the whole consequentialist/deontologist divide fades away altogether.
Right, that’s the thought that motivated the “probably” at the end. Although it feels pretty strongly like motivated cognition to actually propose such an argument.