Okay, and that’s an argument; one which has… uh… interesting validity. I’m not sure how to condition on Alicorn’s dinner parties as evidence, though, so let’s set that aside for now. Would you say, at least, that the fact I am not a renowned philosopher is sufficient to conclude, pending further evidence, that I’m incapable of reforming philosophy?
Edit: in the interests of maintaining my anonymity, let’s assume for the sake of argument that I am not, in fact, a renowned philosopher; this should not be taken as indicative of my actual status in the philosophy world one way or the other.
Would you say, at least, that the fact I am not a renowned philosopher is sufficient to conclude, pending further evidence, that I’m incapable of reforming philosophy?
Not given background knowledge. You’re on Less Wrong, so there is high probability that you’re capable of becoming capable of arbitrary possible things. And capability is transitive, so that means there is high probability that you’re capable of that particular thing.
Most people aren’t already renowned philosophers, and most of those don’t reform philosophy, and for those that did, they usually became renowned in the process of reforming philosophy, so that’s not much evidence either way.
This is Luke Muehlhauser we’re talking about.
Okay, and that’s an argument; one which has… uh… interesting validity. I’m not sure how to condition on Alicorn’s dinner parties as evidence, though, so let’s set that aside for now. Would you say, at least, that the fact I am not a renowned philosopher is sufficient to conclude, pending further evidence, that I’m incapable of reforming philosophy?
Edit: in the interests of maintaining my anonymity, let’s assume for the sake of argument that I am not, in fact, a renowned philosopher; this should not be taken as indicative of my actual status in the philosophy world one way or the other.
Not given background knowledge. You’re on Less Wrong, so there is high probability that you’re capable of becoming capable of arbitrary possible things. And capability is transitive, so that means there is high probability that you’re capable of that particular thing.
Most people aren’t already renowned philosophers, and most of those don’t reform philosophy, and for those that did, they usually became renowned in the process of reforming philosophy, so that’s not much evidence either way.
And that’s an argument; one which has… uh… interesting validity.
Can’t argue with that.
Not sure why you feel the need to remind us...
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