Becoming a vegetarian is at least a minor inconvenience — it restricts your social activities, forces you to devote extra resources to keeping yourself healthy, etc.
How about becoming a mostly vegetarian? Avoid eating meat… unless it would be really inconvenient to do so.
Depending on your specific situations, perhaps you could reduce your meat consumption by 50%, which from the utilitarian viewpoint is 50% as good as becoming a full vegetarian. And the costs are trivial.
This is what I am doing recently, and it works well for me. For example, if I have a lunch menu, by default I read the vegetarian option first, and I choose otherwise only if it is something I dislike (or if it contains sugar), which is maybe 20% of cases. The only difficult thing was to do it for the first week, then it works automatically; it is actually easier than reading the full list and deciding between similar options.
How about becoming a mostly vegetarian? Avoid eating meat… unless it would be really inconvenient to do so.
I think that would pretty much do away with the ‘it’s a minor inconvenience’ objections. However, I suspect it would also diminish most of the social and psychological benefits of vegetarianism—as willpower training, proof to yourself of your own virtue, proof to others of your virtue, etc. Still, this might be a good option for EAists to consider.
It’s worth keeping in mind that different people following this rule will end up committing to vegetarianism to very different extents, because both the level of inconvenience incurred, and the level of inconvenience that seems justifiable, will vary from person to person.
suspect it would also diminish most of the social and psychological benefits of vegetarianism—as willpower training, proof to yourself of your own virtue, proof to others of your virtue, etc. Still, this might be a good option for EAists to consider.
I can train my willpower on many other situations, so that’s not an issue. So it’s about the virtue, or more precisely, signalling. Well, depending on one’s mindset, one can find a “feeling of virtue” even in this. Whether the partial vegetarianism is easier to spread than full vegetarianism, I don’t know—and that is probably the most important part. But some people spreading full vegetarianism, and other people spreading partial vegetarianism where the former fail, feels like a good solution.
How about becoming a mostly vegetarian? Avoid eating meat… unless it would be really inconvenient to do so.
Depending on your specific situations, perhaps you could reduce your meat consumption by 50%, which from the utilitarian viewpoint is 50% as good as becoming a full vegetarian. And the costs are trivial.
This is what I am doing recently, and it works well for me. For example, if I have a lunch menu, by default I read the vegetarian option first, and I choose otherwise only if it is something I dislike (or if it contains sugar), which is maybe 20% of cases. The only difficult thing was to do it for the first week, then it works automatically; it is actually easier than reading the full list and deciding between similar options.
I think that would pretty much do away with the ‘it’s a minor inconvenience’ objections. However, I suspect it would also diminish most of the social and psychological benefits of vegetarianism—as willpower training, proof to yourself of your own virtue, proof to others of your virtue, etc. Still, this might be a good option for EAists to consider.
It’s worth keeping in mind that different people following this rule will end up committing to vegetarianism to very different extents, because both the level of inconvenience incurred, and the level of inconvenience that seems justifiable, will vary from person to person.
I can train my willpower on many other situations, so that’s not an issue. So it’s about the virtue, or more precisely, signalling. Well, depending on one’s mindset, one can find a “feeling of virtue” even in this. Whether the partial vegetarianism is easier to spread than full vegetarianism, I don’t know—and that is probably the most important part. But some people spreading full vegetarianism, and other people spreading partial vegetarianism where the former fail, feels like a good solution.