On one level, the post used a simple but emotionally and logically powerful argument to convince me that the creation of happy lives is good.
On a higher level, I feel like I switch positions of population ethics every time I read something about it, so I am reluctant to predict that I will hold the post’s position for much time. I remain unsettled that the field of population ethics, which is central to long-term visions of what the future should look like, has so little solid knowledge. My thinking, and therefore my actions, will remain split among the convincing population ethics positions.
This sequence made me doubt the soundness of philosophical arguments founded on what is “intuitive” (which this post very much relies upon). I don’t know how someone might go about doing population ethics from a psychology point of view, but the post’s subtitles “Preciousness,” “Gratitude,” and “Reciprocity” give some clues.
A testable aspect of the post would be to find out if the responses to the Wilbur and Michael thought experiments are universal. Also, I’d be interested to know how many of the people who read this post in 2021 (and have interacted with population ethics since then) maintain their position.
Carlsmith should follow up with his take on the Repugnant Conclusion. The Repugnant Conclusion is the central question of population ethics, so excluding it from this post is a major oversight.
On one level, the post used a simple but emotionally and logically powerful argument to convince me that the creation of happy lives is good.
On a higher level, I feel like I switch positions of population ethics every time I read something about it, so I am reluctant to predict that I will hold the post’s position for much time. I remain unsettled that the field of population ethics, which is central to long-term visions of what the future should look like, has so little solid knowledge. My thinking, and therefore my actions, will remain split among the convincing population ethics positions.
This sequence made me doubt the soundness of philosophical arguments founded on what is “intuitive” (which this post very much relies upon). I don’t know how someone might go about doing population ethics from a psychology point of view, but the post’s subtitles “Preciousness,” “Gratitude,” and “Reciprocity” give some clues.
A testable aspect of the post would be to find out if the responses to the Wilbur and Michael thought experiments are universal. Also, I’d be interested to know how many of the people who read this post in 2021 (and have interacted with population ethics since then) maintain their position.
Carlsmith should follow up with his take on the Repugnant Conclusion. The Repugnant Conclusion is the central question of population ethics, so excluding it from this post is a major oversight.
Notes: The “famously hard” link is broken.