The first line doesn’t make it clear whether the kind of “ought” you have in mind is a moral “ought”. This seems to be one of the main sources of confusion.
I almost specified, ‘what would it be without the confusing term “ought” or your gerrymandered definition thereof,’ but since that was my first comment in this thread I thought it went without saying.
It’s very clear that you didn’t read the post. The thesis is in the first line, and is even labeled for your convenience.
The first line doesn’t make it clear whether the kind of “ought” you have in mind is a moral “ought”. This seems to be one of the main sources of confusion.
I almost specified, ‘what would it be without the confusing term “ought” or your gerrymandered definition thereof,’ but since that was my first comment in this thread I thought it went without saying.
Sorry for the misinterpretation. I wrote an interpretation and proof in terms of Fristonian set points here.