why don’t you care about the suffering and death of someone “stupid”
Why should I?
Would you prefer that others care about your suffering and death, if something happened such that you became (temporarily or permanently) “stupid”?
If they chose to take that kind of risk, they are responsible for its consequences.
In many cases, people are not aware of the risks they are taking; in many other cases, people may not have less-risky alternatives. Should they still be entirely responsible for their consequences? Because that seems to lean towards “just-world hypothesis” thinking, and if that’s where this is going, we may want to just go there and be done with it.
Would you like to be the innocent bystander sacrificed to save an idiot from the consequences of his own stupidity.
Me in particular, or people in general? Because there is a particular class of idiot that most people would GLADLY be sacrificed to save; they’re called “children”.
As for me, personally, that depends on the calculus. Am I saving one idiot, or ten? Are they merely idiotic in this circumstance, or idiotic in general (i.e., in most situations a normal human being might reasonably find themselves in)? Are we talking about a well-medicated version of me with a good chance of contributing meaningfully to society, or a cynical, hopeless, clinically depressed version of me that would gladly take ANY reason to die? Because I think at this point, we’re talking about weighted values, and I quite imagine that there’s a certain number of certain kinds of idiots that I would absolutely consider more worth saving than certain versions of myself, if I was doing the calculus honestly.
And if I’m not doing the calculus honestly, then I’m an idiot.
People do not choose to be children. People do choose to be careless or to refuse to learn. Idiocy that is caused by carelessness or refusal to learn is therefore the person’s fault.
In the unlikely case of someone who has, for instance, been infected by nanobots that force his brain to act carelessly, I would of course not hold him to blame.
In the unlikely case of someone who has, for instance, been infected by nanobots that force his brain to act carelessly, I would of course not hold him to blame.
As opposed to, say, just a reduced capacity for impulse control or learning? Or an ingrained aversion to thinking before acting?
I don’t give children a free pass. If an adult is sufficiently incompetent, I wouldn’t blame him, either.
However, I would not classify an adult as sufficiently incompetent for these purposes unless his impulse control is so bad that he can’t safely live on his own. (There is no inconsistency between this and considering children incompetent, since children cannot safely live on their own either.)
In the example given, I think if people are incompetent enough to risk themselves physical injury or death for the sake of picking up pennies, that’s pretty good evidence that they can’t safely live on their own without supervision.
If they managed to survive long enough to get to the railroad track to pick up the pennies, they’re probably able to live on their own without supervision unless there was an extreme stroke of luck involved (such as having been released from custody fifteen minutes ago).
Would you prefer that others care about your suffering and death, if something happened such that you became (temporarily or permanently) “stupid”?
In many cases, people are not aware of the risks they are taking; in many other cases, people may not have less-risky alternatives. Should they still be entirely responsible for their consequences? Because that seems to lean towards “just-world hypothesis” thinking, and if that’s where this is going, we may want to just go there and be done with it.
Would you like to be the innocent bystander sacrificed to save an idiot from the consequences of his own stupidity.
Me in particular, or people in general? Because there is a particular class of idiot that most people would GLADLY be sacrificed to save; they’re called “children”.
As for me, personally, that depends on the calculus. Am I saving one idiot, or ten? Are they merely idiotic in this circumstance, or idiotic in general (i.e., in most situations a normal human being might reasonably find themselves in)? Are we talking about a well-medicated version of me with a good chance of contributing meaningfully to society, or a cynical, hopeless, clinically depressed version of me that would gladly take ANY reason to die? Because I think at this point, we’re talking about weighted values, and I quite imagine that there’s a certain number of certain kinds of idiots that I would absolutely consider more worth saving than certain versions of myself, if I was doing the calculus honestly.
And if I’m not doing the calculus honestly, then I’m an idiot.
I think that here, “idiot” refers to idiocy for which the person is to blame. Children are not generally to blame for being idiots.
Can you describe the mechanism by which children are not to blame for their stupidity, but other beings are?
People do not choose to be children. People do choose to be careless or to refuse to learn. Idiocy that is caused by carelessness or refusal to learn is therefore the person’s fault.
In the unlikely case of someone who has, for instance, been infected by nanobots that force his brain to act carelessly, I would of course not hold him to blame.
As opposed to, say, just a reduced capacity for impulse control or learning? Or an ingrained aversion to thinking before acting?
EDIT: Heh. Actually… It looks like your specific example is more plausible than I thought.
Put more bluntly: are there some classes of people which are less a product of their environments and biologies than others?
(And I’m not merely saying this from the perspective of “why do you hold idiots accountable”; I’m also asking “why do children get a free pass?”)
I don’t give children a free pass. If an adult is sufficiently incompetent, I wouldn’t blame him, either.
However, I would not classify an adult as sufficiently incompetent for these purposes unless his impulse control is so bad that he can’t safely live on his own. (There is no inconsistency between this and considering children incompetent, since children cannot safely live on their own either.)
In the example given, I think if people are incompetent enough to risk themselves physical injury or death for the sake of picking up pennies, that’s pretty good evidence that they can’t safely live on their own without supervision.
If they managed to survive long enough to get to the railroad track to pick up the pennies, they’re probably able to live on their own without supervision unless there was an extreme stroke of luck involved (such as having been released from custody fifteen minutes ago).
They don’t quite choose to live in places with lots of lead, more omega-6 than omega-3 fats, and little lithium either, for that matter.