I’d say that’s, at the very least, an oversimplification; when you look at the architecture of organizations generally recognized as cults, you end up finding they share a fairly specific cluster of cultural characteristics, one that has more to do with internal organization than claims of certainty. My favorite framework for this is the amusingly named ABCDEF: though aimed at new religions in the neopagan space, it’s general enough to be applied outside it.
Private overconfidence is harmless. Public overconfidence is how cults start.
I’d say that’s, at the very least, an oversimplification; when you look at the architecture of organizations generally recognized as cults, you end up finding they share a fairly specific cluster of cultural characteristics, one that has more to do with internal organization than claims of certainty. My favorite framework for this is the amusingly named ABCDEF: though aimed at new religions in the neopagan space, it’s general enough to be applied outside it.
(Eliezer, of course, would say that every cause wants to be a cult. I think he’s being too free with the word, myself.)