Usually in art-criticism, the critics aren’t really concerned with whether any one particular person likes or dislikes the particular work of art. Instead, they are trying for less value-oriented analysis, such as what themes might be present, what techniques were used, etc.
So probably the embarrassment from the hoax was due to the “fake-critics” claiming that surely one particular passage was a truly inspired example of symbolism of the dichotomy present in male-female relationships or whatever, only for the hoaxers to reveal that there was no symbolism at all, as the passage was randomly generated.
Usually in art-criticism, the critics aren’t really concerned with whether any one particular person likes or dislikes the particular work of art. Instead, they are trying for less value-oriented analysis, such as what themes might be present, what techniques were used, etc.
So probably the embarrassment from the hoax was due to the “fake-critics” claiming that surely one particular passage was a truly inspired example of symbolism of the dichotomy present in male-female relationships or whatever, only for the hoaxers to reveal that there was no symbolism at all, as the passage was randomly generated.