While this is an excellent explanation, I can’t help but wonder if it’s not metafictional. Remember, Harry is “almost but not quite” like 18-year-old Eliezer, and I would not be at all surprised if, well, certain stereotypes about pushing one’s child relentlessly (usually labelled “Jewish mother” but actually trans-ethnic) held true for 18!Eliezer, and therefore for his model of Harry.
As a show of respect and allegiance, I can say that they definitely held true for my mother and thus for me, and it’s only after spending a lot of time out of her house and away from her influence that I’ve even remotely mellowed down into a decent adult. Actually, my mother still manages to give me neurotic freak-outs whenever I visit home, due to the massive swings in her evaluations of my life choices that can take place inside five minutes. Like, yeah, I was the dickface kid who mentally compared himself with Paul Atreides.
By the way, the easiest way to deal with the arrogance is just to continually take note of how blatantly unadaptive and useless it actually is. If you’re really trying to get what you want by blatantly using other people (and this is not nearly as evil in real life as in fiction: in real life, this is what a purely professional relationship actually is and everyone knows it), then quite often the most useful move is to acknowledge that status hierarchies are situation-dependent and treat them as just another component of the situation, subject to optimization like everything else, rather than as a component of your utility in that situation.
(Wow, that sounded a lot less sociopathic in my mind.)
I agree that HPMOR is intended to describe reality: the entertaining story is the vehicle meant to entertain, and the theoretical content is the payload meant to be remembered. Long before I found HPMOR, I reacted to the death of a family member by planning how to defeat death with science, because nothing less would give me safety. I was baffled that most people preferred to cry for a bit and then forget about it, without making any effort to save themselves or even to fix the particular problem that caused the one death. I read somewhere that EY had a similar experience and reaction, that is mirrored in HJPEV’s reaction to Hermione’s death.
I’ve also mellowed out (e.g. learned, mostly, to seek my own approval instead of my mother’s or that of managers, etc.) I’m glad to hear you can relate. There are many similar labels that might fit: “Jewish mother”, “tiger mother”, “helicopter parent”, etc.
I suspect most people here have not had this experience, and many that have can’t not idolize their parents, due to denial. Harry claims “Suppressed memory is a load of pseudoscience! People do not repress traumatic memories, they remember them all too well for the rest of their lives!” (Ch. 6), but this is inconsistent with “Her mind was slow to remember [the negative information] for a few seconds, which frightened her” (Ch. 84), and denial is a well-known defense mechanism against trauma. The American Psychological Association website says “shock and denial are typical” reactions to traumatic experiences, a well-known historical example is FDR’s refusal to accept the incurability of his polio, and I can attest from personal experience that denial/repression sometimes happens.
I’m not sure what you mean by “acknowledge that status hierachies are situation-dependent”. It sounds like you mean that it’s usually best not to challenge higher-status or higher-arrogance people, because in most situations that’s the best way to get what you want. This matches my experience at least in professional situations—challenging people risks the failure of negotiations or looking incompetent, and is rarely rewarding because if you actually are right or higher-status you can get the same benefit by using your knowledge/skill in a less confrontational way.
I don’t agree that purely professional relationships are optimal for work relationships—I have learned more and gotten more done (both for myself and for my manager) when I feel that the manager truly cares about me and wants me to succeed, and when I truly care about the manager and the team’s success.
I’m not bothered by well-meant but sociopathic-sounding thoughts—if I was, I would not have finished HPMOR. The question of how self-awareness changes moral responsibility is problematic, because there appears to be no scientifically-testable moral authority as well as many opportunities to claim ignorance/feelings as a mask for thoughtful evil intent. That said, I want to do the right, moral, thing, in the hope that there truly is a right thing to do and that my search for meaning is not just my reaction to loss of my mother’s imposition of good/evil judgments.
I’m not sure what you mean by “acknowledge that status hierachies are situation-dependent”.
There are different kinds of status. My adviser might have higher science-status than me, but I have higher otaku-status than him. The situation determines which sort of status is salient.
I don’t agree that purely professional relationships are optimal for work relationships—I have learned more and gotten more done (both for myself and for my manager) when I feel that the manager truly cares about me and wants me to succeed, and when I truly care about the manager and the team’s success.
Oh no, I didn’t mean they’re optimal. But they’re a very useful fallback when you realize that you’re just never going to actually like someone but still need to maintain collegiality with them.
Long before I found HPMOR, I reacted to the death of a family member by planning how to defeat death with science, because nothing less would give me safety. I was baffled that most people preferred to cry for a bit and then forget about it, without making any effort to save themselves or even to fix the particular problem that caused the one death. I read somewhere that EY had a similar experience and reaction, that is mirrored in HJPEV’s reaction to Hermione’s death.
I will admit that I never thought of transhumanism on my own, but I’ve ended up endorsing it simply because I can’t actually think of an involuntary or unwanted death where I actually thought that we shouldn’t have saved the person even if we could have. Then again, I only ever lost a grandmother and grandfather who were extremely old, and seemingly quite ready to pass on.
Harry claims “Suppressed memory is a load of pseudoscience! People do not repress traumatic memories, they remember them all too well for the rest of their lives!” (Ch. 6), but this is inconsistent with “Her mind was slow to remember [the negative information] for a few seconds, which frightened her” (Ch. 84), and denial is a well-known defense mechanism against trauma. The American Psychological Association website says “shock and denial are typical” reactions to traumatic experiences
I think it depends if you merely sustain a trauma or actually develop PTSD.
That said, I want to do the right, moral, thing, in the hope that there truly is a right thing to do and that my search for meaning is not just my reaction to loss of my mother’s imposition of good/evil judgments.
Well of course there’s a right thing to do. I’m just not going to tell you what it is, because I want to know if other people’s conclusions when they research the issue converge with my own. :-p
While this is an excellent explanation, I can’t help but wonder if it’s not metafictional. Remember, Harry is “almost but not quite” like 18-year-old Eliezer, and I would not be at all surprised if, well, certain stereotypes about pushing one’s child relentlessly (usually labelled “Jewish mother” but actually trans-ethnic) held true for 18!Eliezer, and therefore for his model of Harry.
As a show of respect and allegiance, I can say that they definitely held true for my mother and thus for me, and it’s only after spending a lot of time out of her house and away from her influence that I’ve even remotely mellowed down into a decent adult. Actually, my mother still manages to give me neurotic freak-outs whenever I visit home, due to the massive swings in her evaluations of my life choices that can take place inside five minutes. Like, yeah, I was the dickface kid who mentally compared himself with Paul Atreides.
By the way, the easiest way to deal with the arrogance is just to continually take note of how blatantly unadaptive and useless it actually is. If you’re really trying to get what you want by blatantly using other people (and this is not nearly as evil in real life as in fiction: in real life, this is what a purely professional relationship actually is and everyone knows it), then quite often the most useful move is to acknowledge that status hierarchies are situation-dependent and treat them as just another component of the situation, subject to optimization like everything else, rather than as a component of your utility in that situation.
(Wow, that sounded a lot less sociopathic in my mind.)
I agree that HPMOR is intended to describe reality: the entertaining story is the vehicle meant to entertain, and the theoretical content is the payload meant to be remembered. Long before I found HPMOR, I reacted to the death of a family member by planning how to defeat death with science, because nothing less would give me safety. I was baffled that most people preferred to cry for a bit and then forget about it, without making any effort to save themselves or even to fix the particular problem that caused the one death. I read somewhere that EY had a similar experience and reaction, that is mirrored in HJPEV’s reaction to Hermione’s death.
I’ve also mellowed out (e.g. learned, mostly, to seek my own approval instead of my mother’s or that of managers, etc.) I’m glad to hear you can relate. There are many similar labels that might fit: “Jewish mother”, “tiger mother”, “helicopter parent”, etc.
I suspect most people here have not had this experience, and many that have can’t not idolize their parents, due to denial. Harry claims “Suppressed memory is a load of pseudoscience! People do not repress traumatic memories, they remember them all too well for the rest of their lives!” (Ch. 6), but this is inconsistent with “Her mind was slow to remember [the negative information] for a few seconds, which frightened her” (Ch. 84), and denial is a well-known defense mechanism against trauma. The American Psychological Association website says “shock and denial are typical” reactions to traumatic experiences, a well-known historical example is FDR’s refusal to accept the incurability of his polio, and I can attest from personal experience that denial/repression sometimes happens.
I’m not sure what you mean by “acknowledge that status hierachies are situation-dependent”. It sounds like you mean that it’s usually best not to challenge higher-status or higher-arrogance people, because in most situations that’s the best way to get what you want. This matches my experience at least in professional situations—challenging people risks the failure of negotiations or looking incompetent, and is rarely rewarding because if you actually are right or higher-status you can get the same benefit by using your knowledge/skill in a less confrontational way.
I don’t agree that purely professional relationships are optimal for work relationships—I have learned more and gotten more done (both for myself and for my manager) when I feel that the manager truly cares about me and wants me to succeed, and when I truly care about the manager and the team’s success.
I’m not bothered by well-meant but sociopathic-sounding thoughts—if I was, I would not have finished HPMOR. The question of how self-awareness changes moral responsibility is problematic, because there appears to be no scientifically-testable moral authority as well as many opportunities to claim ignorance/feelings as a mask for thoughtful evil intent. That said, I want to do the right, moral, thing, in the hope that there truly is a right thing to do and that my search for meaning is not just my reaction to loss of my mother’s imposition of good/evil judgments.
There are different kinds of status. My adviser might have higher science-status than me, but I have higher otaku-status than him. The situation determines which sort of status is salient.
Oh no, I didn’t mean they’re optimal. But they’re a very useful fallback when you realize that you’re just never going to actually like someone but still need to maintain collegiality with them.
I will admit that I never thought of transhumanism on my own, but I’ve ended up endorsing it simply because I can’t actually think of an involuntary or unwanted death where I actually thought that we shouldn’t have saved the person even if we could have. Then again, I only ever lost a grandmother and grandfather who were extremely old, and seemingly quite ready to pass on.
I think it depends if you merely sustain a trauma or actually develop PTSD.
Well of course there’s a right thing to do. I’m just not going to tell you what it is, because I want to know if other people’s conclusions when they research the issue converge with my own. :-p