Sure “National D. A. R. E. Day” means that the politicians who created the day believe that drugs exist and likely they regard them as bad. That D. A. R. E. actually exists means there is a wide community of people that believe or act like they believe likewise. If this was the ONLY evidence of drugs existing I would have reason to be skeptical of the existence of drugs.
Really most any single artifact of a wide phenomenon, taken completely in isolation, would be only weak evidence of the phenomenon’s existence. Drugs, Jesus, Dark Wizards, Ghosts or Gravity, I think if we only saw one of the many effects that each predicts then we would have a good reason to doubt the reality of the phenomenon. Therefore I now believe it was unwise of me to take your comment that singled out one artifact of the Voldemort phenomenon (the holiday) and point out that taken by itself it was not strong evidence of his existence. Looking at it now, my comment appears to have the structure Daniel Dennett calls “a deepity”: in so far as what I said was true, it was trivial and in so far as what I said was profound it was false.
Yes, but it would be sufficient evidence to strongly imply that drugs exist, and that people regard them as bad.
Sure “National D. A. R. E. Day” means that the politicians who created the day believe that drugs exist and likely they regard them as bad. That D. A. R. E. actually exists means there is a wide community of people that believe or act like they believe likewise. If this was the ONLY evidence of drugs existing I would have reason to be skeptical of the existence of drugs.
Really most any single artifact of a wide phenomenon, taken completely in isolation, would be only weak evidence of the phenomenon’s existence. Drugs, Jesus, Dark Wizards, Ghosts or Gravity, I think if we only saw one of the many effects that each predicts then we would have a good reason to doubt the reality of the phenomenon. Therefore I now believe it was unwise of me to take your comment that singled out one artifact of the Voldemort phenomenon (the holiday) and point out that taken by itself it was not strong evidence of his existence. Looking at it now, my comment appears to have the structure Daniel Dennett calls “a deepity”: in so far as what I said was true, it was trivial and in so far as what I said was profound it was false.