I don’t think killing bonobos should be particularly legal.
As far as fetuses, since my worry is psychological, I don’t think there’s a significant risk of desensitization to killing people since the action of going under surgery or taking plan b is so vastly removed from the act of murder.
What if only surgeons are licensed for infanticide on request, which must be done in privacy away from parent’s eyes?
That way desensitisation isn’t worse than with surgeons or doctors who preform abortion, especially if aesthetics or poison is used. Before anyone raises the Hippocratic oath as an objection, let me give them a stern look and ask them to consider the context of the debate and figure out on their own why it isn’t applicable.
I’m afraid you may have your bottom line written already. In the age of ultrasound and computer generated images or even better in the future age of transhuman sensory enhancement or fetuses being grown outside the human body the exact same argument can be used against abortion.
Especially once you remember the original context was a 10 month old baby, not say a 10 year old child.
In the age of ultrasound and computer generated images or even better in the future age of transhuman sensory enhancement or fetuses being grown outside the human body the exact same argument can be used against abortion
Then I might well have to use it against abortion at some point, for the same reason: we should forbid people from overriding this part of their instincts.
I don’t think killing bonobos should be particularly legal.
As far as fetuses, since my worry is psychological, I don’t think there’s a significant risk of desensitization to killing people since the action of going under surgery or taking plan b is so vastly removed from the act of murder.
What if only surgeons are licensed for infanticide on request, which must be done in privacy away from parent’s eyes?
That way desensitisation isn’t worse than with surgeons or doctors who preform abortion, especially if aesthetics or poison is used. Before anyone raises the Hippocratic oath as an objection, let me give them a stern look and ask them to consider the context of the debate and figure out on their own why it isn’t applicable.
I would probably be ok with this, though I don’t see particularly strong incentives to put effort in to legalize it.
The damage would’ve been already done elsewhere by that point. The parent would likely have already
1) seen their born, living infant, experiencing what their instincts tell them to (if wired normally in this regard)
2) made the decision and signed the paperwork
3) (maybe) even taken another look at the infant with the knowledge that it’s the last time they see it
I feel that every one of those little points could subtly damage (or totally wreck) a person.
I’m afraid you may have your bottom line written already. In the age of ultrasound and computer generated images or even better in the future age of transhuman sensory enhancement or fetuses being grown outside the human body the exact same argument can be used against abortion.
Especially once you remember the original context was a 10 month old baby, not say a 10 year old child.
Then I might well have to use it against abortion at some point, for the same reason: we should forbid people from overriding this part of their instincts.
Upvoted for bullet-biting.
Why is overriding of instincts inherently bad?
http://lesswrong.com/lw/v0/ethical_inhibitions/
http://lesswrong.com/lw/v1/ethical_injunctions/
First, I’m understandably modeling this on myself, and second, it doesn’t really make this speculation any less valid in itself.