Does the regret and remorse in case 1 actually matter? If it does, what do you want to say about parents who would feel less regret or remorse given the death of their child than given his or her continued life?
If their life is that terrible, there ought to be social services to take the child away from them and a good mechanism of adoption to place the child into. And I’m willing to pay a huge lot for that in various ways before legalizing infanticide becomes a reasonable alternative to me.
So I repeat my question: does the regret and remorse in case 1 actually matter? For example, what if a parent was regretful and remorseful about having their child forcibly put up for adoption; would that change your position?
I understand the argument that the infant’s life is valuable, and am not challenging that here. It was your invoking the parent’s regret and remorse as particularly relevant here that I was challenging.
So I repeat my question: does the regret and remorse in case 1 actually matter?
Depends of what kind of parent and what kind of person they would’ve been if not for that incident. There’s certainly evidence that their parenting could’ve been poor, but I believe that it could’ve been just fine for a significant minority of cases. I don’t sympathize much with completely worthless parents, but what we have here is not a strong enough proof of worthlessness. And I feel really terrible for the “mostly-normal” parent here that I thought of (while somewhat modeling one on myself).
Huh? Would someone please explain how is this disagreeable at all? Look, I’m ready to change my mind if it’s the wise thing to do, I just don’t understand; where to, and why, do you want me to shift?
Does the regret and remorse in case 1 actually matter?
Enormously. For once, it could plausibly drive most people who did that to suicide.
If it does, what do you want to say about parents who would feel more regret or remorse given the death of their child than given his or her continued life?
Is there a miscommunication here? parents who would feel more regret or remorse given the death of their child than given his or her continued life—that sounds to be, like, most parents in general, and ALL the parents whom society approves of.
Does the regret and remorse in case 1 actually matter? If it does, what do you want to say about parents who would feel less regret or remorse given the death of their child than given his or her continued life?
If their life is that terrible, there ought to be social services to take the child away from them and a good mechanism of adoption to place the child into. And I’m willing to pay a huge lot for that in various ways before legalizing infanticide becomes a reasonable alternative to me.
So I repeat my question: does the regret and remorse in case 1 actually matter? For example, what if a parent was regretful and remorseful about having their child forcibly put up for adoption; would that change your position?
I understand the argument that the infant’s life is valuable, and am not challenging that here. It was your invoking the parent’s regret and remorse as particularly relevant here that I was challenging.
Depends of what kind of parent and what kind of person they would’ve been if not for that incident. There’s certainly evidence that their parenting could’ve been poor, but I believe that it could’ve been just fine for a significant minority of cases. I don’t sympathize much with completely worthless parents, but what we have here is not a strong enough proof of worthlessness. And I feel really terrible for the “mostly-normal” parent here that I thought of (while somewhat modeling one on myself).
Huh? Would someone please explain how is this disagreeable at all? Look, I’m ready to change my mind if it’s the wise thing to do, I just don’t understand; where to, and why, do you want me to shift?
Is there a miscommunication here? parents who would feel more regret or remorse given the death of their child than given his or her continued life—that sounds to be, like, most parents in general, and ALL the parents whom society approves of.
Indeed you’re right; I mis-wrote. Fixed.