When one chooses subjective experience of pain and pleasure as one basic necessity for the privilege of taken into account when deciding moral matters, and if one assumes that this privilege is only gradually applicable (i.e. the pain/pleasure experience of a dog is less vivid than that of a human, etc.), than the immediate right/wrongfulness of an action like abortion/infanticide with regard to the fetus/baby should correlate to similar decisions on pets.
simplicio:
I personally say “definitely yes” before brain development (~12 weeks I think), “you need to talk to your doctor” between 12 and 24 weeks, and “not unless it’s going to kill you” after 24 weeks (fully functioning brain).
But, if, as I think, we also have a common ground by preferring consequentialist ethics, which also more or less leads to resolve “omission vs. act” as both being similary morally active, then one has to take into account that an abortion or infanticide will make it impossible for this person to develop, whereas a dog will never by itself, however long you wait, suddenly develop the vivid subjective experience of a human.
And then you have to take into account that consequentialism demands to take more factors into account, like the increase of bad-practice abortions and increased mental stress for many people.
DonGeddis:
Once you’ve used atheism to eliminate a soul, and humans are “just” meat machines, and abortion is an ok if perhaps regrettable practice …
However, if you do take those matters into account, then the conclusion is not “bad, but OK because of some reasons we do not like”, but simply “OK”. Or not. Whatever conclusion you may come. And yes, it would probably a case-by-case decision. Extremely complicated, and given the nature of human thought probably more open to manipulation than one would like.
Then, when we have failed to simplify the method to determine the consequences, we fall back to a “practical simplification”, and here a common line of thinking is: Well, there may not be a sharp line between a fetus and a newborn, but we have exactly one criterium we can count on (birth), and it is sufficiently similar to the “real thing” one can use this metric without having too much of a problem. And yes, it works, in practice, not too bad (when compared with other legislations).
Sidetrack:
When one chooses subjective experience of pain and pleasure as one basic necessity for the privilege of taken into account when deciding moral matters, and if one assumes that this privilege is only gradually applicable (i.e. the pain/pleasure experience of a dog is less vivid than that of a human, etc.), than the immediate right/wrongfulness of an action like abortion/infanticide with regard to the fetus/baby should correlate to similar decisions on pets.
simplicio:
But, if, as I think, we also have a common ground by preferring consequentialist ethics, which also more or less leads to resolve “omission vs. act” as both being similary morally active, then one has to take into account that an abortion or infanticide will make it impossible for this person to develop, whereas a dog will never by itself, however long you wait, suddenly develop the vivid subjective experience of a human.
And then you have to take into account that consequentialism demands to take more factors into account, like the increase of bad-practice abortions and increased mental stress for many people.
DonGeddis:
However, if you do take those matters into account, then the conclusion is not “bad, but OK because of some reasons we do not like”, but simply “OK”. Or not. Whatever conclusion you may come. And yes, it would probably a case-by-case decision. Extremely complicated, and given the nature of human thought probably more open to manipulation than one would like.
Then, when we have failed to simplify the method to determine the consequences, we fall back to a “practical simplification”, and here a common line of thinking is: Well, there may not be a sharp line between a fetus and a newborn, but we have exactly one criterium we can count on (birth), and it is sufficiently similar to the “real thing” one can use this metric without having too much of a problem. And yes, it works, in practice, not too bad (when compared with other legislations).