I would at least hope that you are claiming that there is, in fact, a choice, whether the subjective experience of the moment provides indication of the choice or not.
Maybe stated differently you could be claiming that there is the possibility of choice for all people whether a person is aware or capable of taking advantage of that fact. That a person can alter his or her self in order to provide his or her self with the opportunity to choose in such situations.
Loqi’s feedback seems to me to be suggesting that individuals who do not have a belief that they have such a “possibility of choice” could have a more positive phenomenological experience of your assertion and as a result be more likely to integrate the belief into their own belief set and [presumably] gain advantage by encountering it.
That is me asserting that Loqi does not appear to be rejecting your assertion but only suggesting a manner by which it can be improved.
Of course, Loqi’s suggestion could contingently be less optimal than the less easy to accept presentation.
While the approach you suggest could provide a more subjectively negative experience, the cognitive dissonance could cause the utterance to gain more attention with the brain as a more aberrant occurrence in its stimuli and as a result be worthy of further analysis and consideration.
I am generally in favor of delivering notions I believe to be helpful in a manner which can/will be accepted. In some cases however, others are able and more likely to accept a less than pleasant delivery mechanism. This is contingent upon the audience, of course, as well as the level of knowledge you have about your audience. In the absence of such knowledge, the more gentle approach seems advisable.
I’d take this differently.
I would at least hope that you are claiming that there is, in fact, a choice, whether the subjective experience of the moment provides indication of the choice or not.
Maybe stated differently you could be claiming that there is the possibility of choice for all people whether a person is aware or capable of taking advantage of that fact. That a person can alter his or her self in order to provide his or her self with the opportunity to choose in such situations.
Loqi’s feedback seems to me to be suggesting that individuals who do not have a belief that they have such a “possibility of choice” could have a more positive phenomenological experience of your assertion and as a result be more likely to integrate the belief into their own belief set and [presumably] gain advantage by encountering it.
That is me asserting that Loqi does not appear to be rejecting your assertion but only suggesting a manner by which it can be improved.
Of course, Loqi’s suggestion could contingently be less optimal than the less easy to accept presentation.
While the approach you suggest could provide a more subjectively negative experience, the cognitive dissonance could cause the utterance to gain more attention with the brain as a more aberrant occurrence in its stimuli and as a result be worthy of further analysis and consideration.
I am generally in favor of delivering notions I believe to be helpful in a manner which can/will be accepted. In some cases however, others are able and more likely to accept a less than pleasant delivery mechanism. This is contingent upon the audience, of course, as well as the level of knowledge you have about your audience. In the absence of such knowledge, the more gentle approach seems advisable.