Not everything that is not purely consequentialist reasoning is moralizing. You can have consequentialist justifications of virtue ethics or even consequentialist justifications of deontological injunctions, and you are allowed to feel strongly about them, without moralizing. It’s a 5-second-level emotional direction, not a philosophical style.
Sigh. This is why I said, “But trying to define exactly what constitutes ‘moralizing’ isn’t going to get us any closer to having nice rationalist communities.”
A 5-second method (that I employ to varying levels of success) is whenever I feel the frustration of a failed interaction, I question how it might have been made more successful by me, regardless of whose “fault” it was. Your “sigh” reaction comes across as expressing the sentiment “It’s your fault for not getting me. Didn’t you read what I wrote? It’s so obvious”. But could you have expressed your ideas almost as easily without generating confusion in the first place? If so, maybe your reaction would be instead along the lines of “Oh that’s interesting. I thought it was obvious but I guess I can see how that might have generated confusion. Perhaps I could...”.
FWIW I actually really like the central idea in this post, and arguably too many of the comments have been side-tracked by digressions on moralizing. However, my hunch is that you probably could have easily gotten the message across AND avoided this confusion. My own specific suggestion here is that stipulative definitions are semantic booby traps, so if possible avoid them. Why introduce a stipulative definition for “moralize” when a less loaded phrase like “suspended judgement” could work? My head hurts reading these comments trying to figure out how each person is using the term “moralize” and I now have to think twice when reading the term on LW, including even your old posts. This is an unnecessary cognitive burden. In any case, my final note here would be to consider that you’d be lucky if your target audience for your upcoming book(s) was anywhere near as sharp as wedrifid. So if he’s confused, that’s a valuable signal.
Eliezer, did you mean something different by the “does not get bullet” line than I thought you did? I took it as meaning: “If your thinking leads you to the conclusion that the right response to criticism of your beliefs is to kill the critic, then it is much more likely that you are suffering from an affective death spiral about your beliefs, or some other error, than that you have reasoned to a correct conclusion. Remember this, it’s important.”
This seems to be a pretty straightforward generalization from the history of human discourse, if nothing else. Whether it fits someone’s definition of “moralizing” doesn’t seem to be a very interesting question.
I agree with the parent but maintain everything in the grandparent. There just isn’t any kind of contradiction of the kind that from the sigh I assume is intended.
You say rationalists don’t moralize. Could you give me three concrete examples of moralizing that also promote a moral imperative that rationalists agree with, such as “One should respond to bad arguments with counterarguments rather than gunfire”?
Not everything that is not purely consequentialist reasoning is moralizing. You can have consequentialist justifications of virtue ethics or even consequentialist justifications of deontological injunctions, and you are allowed to feel strongly about them, without moralizing. It’s a 5-second-level emotional direction, not a philosophical style.
Sigh. This is why I said, “But trying to define exactly what constitutes ‘moralizing’ isn’t going to get us any closer to having nice rationalist communities.”
A 5-second method (that I employ to varying levels of success) is whenever I feel the frustration of a failed interaction, I question how it might have been made more successful by me, regardless of whose “fault” it was. Your “sigh” reaction comes across as expressing the sentiment “It’s your fault for not getting me. Didn’t you read what I wrote? It’s so obvious”. But could you have expressed your ideas almost as easily without generating confusion in the first place? If so, maybe your reaction would be instead along the lines of “Oh that’s interesting. I thought it was obvious but I guess I can see how that might have generated confusion. Perhaps I could...”.
FWIW I actually really like the central idea in this post, and arguably too many of the comments have been side-tracked by digressions on moralizing. However, my hunch is that you probably could have easily gotten the message across AND avoided this confusion. My own specific suggestion here is that stipulative definitions are semantic booby traps, so if possible avoid them. Why introduce a stipulative definition for “moralize” when a less loaded phrase like “suspended judgement” could work? My head hurts reading these comments trying to figure out how each person is using the term “moralize” and I now have to think twice when reading the term on LW, including even your old posts. This is an unnecessary cognitive burden. In any case, my final note here would be to consider that you’d be lucky if your target audience for your upcoming book(s) was anywhere near as sharp as wedrifid. So if he’s confused, that’s a valuable signal.
Eliezer, did you mean something different by the “does not get bullet” line than I thought you did? I took it as meaning: “If your thinking leads you to the conclusion that the right response to criticism of your beliefs is to kill the critic, then it is much more likely that you are suffering from an affective death spiral about your beliefs, or some other error, than that you have reasoned to a correct conclusion. Remember this, it’s important.”
This seems to be a pretty straightforward generalization from the history of human discourse, if nothing else. Whether it fits someone’s definition of “moralizing” doesn’t seem to be a very interesting question.
Agreed.
I agree with the parent but maintain everything in the grandparent. There just isn’t any kind of contradiction of the kind that from the sigh I assume is intended.
I find myself frequently confused by Eliezer’s “sigh”s.
Noticing your confusion is the first step to understanding.
Poster child for ADBOC.
Good point, link added.
You say rationalists don’t moralize. Could you give me three concrete examples of moralizing that also promote a moral imperative that rationalists agree with, such as “One should respond to bad arguments with counterarguments rather than gunfire”?