I agree with you that consent is not simple… indeed, I said as much in the first place.
That said, I do believe that situations can arise where the expected value to a person of their death (1) is greater than the expected value of the other alternatives available to them. If I understood you, you disagree that such situations can arise, and therefore you believe that in all cases where a person thinks they’re in such a situation they are necessarily mistaken—either they’re wrong about the facts, or they have the wrong values, or both—and therefore it’s better if they’re made to choose some other alternative.
Did I understand you right?
==
(1) For conventional understandings of death. I acknowledge that many people on this site consider, for example, having my brain removed from my skull and cryogenically preserved to not be an example of death, because the potential for reconstituting me still exists. Personally, I’m inclined to still call that death, while allowing for the possibility of technologically mediated resurrection. That said, that’s ultimately a disagreement about words, and not terribly important, as long as we’re clear on what we’re talking about.
That said, I do believe that situations can arise where the expected value to a person of their death (1) is greater than the expected value of the other alternatives available to them. If I understood you, you disagree that such situations can arise, and therefore you believe that in all cases where a person thinks they’re in such a situation they are necessarily mistaken—either they’re wrong about the facts, or they have the wrong values, or both—and therefore it’s better if they’re made to choose some other alternative.
I think people often misjudge situations, especially in relation to ending their own life. And consent in case of permanent damage is probably not sufficient to say anything about morals. If their death actually did have higher value than other options then I suppose it is just a tragic situation.
I agree with you that people often misjudge situations. I don’t agree that this is especially true about ending their own lives. People misjudge all kinds of situations.
I don’t object to using “tragic” to describe cases where someone’s death has higher value than their other options. That said, some examples of that seem far more tragic to me than others. Also, it cuts the other way too. For example, when my grandfather suffered a stroke, nobody expected him to recover, and both he and his loved ones preferred him dead rather than continuing to live bedridden, frequently delirious, and in constant pain. The law prevented us from killing him, though. I consider every day of his life after that point far more tragic than his eventual death.
I agree that knowledge about consent is not always sufficient to make a moral judgment.
I think if we switch from talking about expected-value judgements to moral judgements, we will have to back up a very long way before we can keep making progress, since I’m not sure we have a shared understanding about what a moral judgement even is.
I agree with you that people often misjudge situations. I don’t agree that this is especially true about ending their own lives.
I have experienced a Cartesian-demon-like urge to rationalise “I should kill myself”. While similar dispositions exist in e.g. anosognosics, I expect situations that cause them are rare.
I don’t object to using “tragic” to describe cases where someone’s death has higher value than their other options. That said, some examples of that seem far more tragic to me than others.
Sorry, I should have been clearer. I meant to say that if their death had higher value then I would agree that it would be the better decision. It is tragic that there are no positive solutions, and only negative ones.
I agree with you that people often misjudge situations. I don’t agree that this is especially true about ending their own lives. People misjudge all kinds of situations.
Consider the situations where people consider suicide. They often are depressed, desperate, and mentally unstable. Sometimes there is a euphoric response when people decide that everything will be over soon. Obviously, I can’t think of any statistics or anything, so I guess we just have to disagree.
I’m content to disagree, but I’m not sure we even do.
Certainly I agree with you that people often misjudge the decision to end their own lives, often for the reasons you cite.
What I’m saying is that, for example, people who are depressed, desperate, and mentally unstable also make decisions about whether to get out of bed, whether to go to work, whether to take their medication, whether to talk to friends about what’s going on in their lives, whether to take psychoactive drugs, whether to get more sleep, whether to exercise regularly, whether to punch their neighbor in the head, whether to buy revolvers, and on and on and on.
I don’t believe that such people are any more reliable when making those decisions than they are when making the decision to end their own lives. People misjudge all kinds of situations.
We suck at these decisions, but the consequences tend to be significantly more severe. Good defaults before the unstability starts also help; for example, “go to work” is much more likely to be on the radar at all than “punch someone out of the blue”.
But to address your point: yup, there are specific bugs that are triggered solely by considering suicide. Though how you’d measure their frequency I don’t know.
I agree that the consequences of an incorrect decision about dying are severe compared to most of the other decisions we make.
I agree that there are specific bugs that are differentially triggered by considering suicide. There are also specific bugs that are differentially triggered by considering all kinds of other things.
I agree that existing predispositions to explicitly consider/not consider certain decisions, and to decide them in particular ways, affect how we make those decisions.
I don’t believe that such people are any more reliable when making those decisions than they are when making the decision to end their own lives. People misjudge all kinds of situations.
And that’s where we disagree. I don’t think suicidal people are just as reliable in their decision-making as others.
I recommend that you take a break from this thread, go think about something else for a while, come back to what I said, and see if you still believe I’m making a claim about comparisons between two groups of people.
If you do, then I agree that we should end this discussion here.
I don’t know. I mentioned before there is a euphoric response to having things finally end in peace. This is why so many people can believe in something like the rapture. It’s not a frightening thought. They get caught up in the idea that everything will be all right. Suicide sounds like it would trigger that appeal as well, so I’m still inclined to disagree.
I’m glad you’re now seeing what I said. It makes useful discussion much easier.
I share your belief that such an anticipation of relief might be triggered by contemplating suicide. That has certainly been my experience, at least.
I infer (though not very confidently) that you believe such anticipation is a more powerful motivator than various other feelings such people have that cause them to make unreliable decisions in other contexts. If you do in fact believe that, then yes, we disagree.
I agree with you that consent is not simple… indeed, I said as much in the first place.
That said, I do believe that situations can arise where the expected value to a person of their death (1) is greater than the expected value of the other alternatives available to them. If I understood you, you disagree that such situations can arise, and therefore you believe that in all cases where a person thinks they’re in such a situation they are necessarily mistaken—either they’re wrong about the facts, or they have the wrong values, or both—and therefore it’s better if they’re made to choose some other alternative.
Did I understand you right?
==
(1) For conventional understandings of death. I acknowledge that many people on this site consider, for example, having my brain removed from my skull and cryogenically preserved to not be an example of death, because the potential for reconstituting me still exists. Personally, I’m inclined to still call that death, while allowing for the possibility of technologically mediated resurrection. That said, that’s ultimately a disagreement about words, and not terribly important, as long as we’re clear on what we’re talking about.
I think people often misjudge situations, especially in relation to ending their own life. And consent in case of permanent damage is probably not sufficient to say anything about morals. If their death actually did have higher value than other options then I suppose it is just a tragic situation.
I agree with you that people often misjudge situations. I don’t agree that this is especially true about ending their own lives. People misjudge all kinds of situations.
I don’t object to using “tragic” to describe cases where someone’s death has higher value than their other options. That said, some examples of that seem far more tragic to me than others. Also, it cuts the other way too. For example, when my grandfather suffered a stroke, nobody expected him to recover, and both he and his loved ones preferred him dead rather than continuing to live bedridden, frequently delirious, and in constant pain. The law prevented us from killing him, though. I consider every day of his life after that point far more tragic than his eventual death.
I agree that knowledge about consent is not always sufficient to make a moral judgment.
I think if we switch from talking about expected-value judgements to moral judgements, we will have to back up a very long way before we can keep making progress, since I’m not sure we have a shared understanding about what a moral judgement even is.
I have experienced a Cartesian-demon-like urge to rationalise “I should kill myself”. While similar dispositions exist in e.g. anosognosics, I expect situations that cause them are rare.
Sorry, I should have been clearer. I meant to say that if their death had higher value then I would agree that it would be the better decision. It is tragic that there are no positive solutions, and only negative ones.
Consider the situations where people consider suicide. They often are depressed, desperate, and mentally unstable. Sometimes there is a euphoric response when people decide that everything will be over soon. Obviously, I can’t think of any statistics or anything, so I guess we just have to disagree.
I’m content to disagree, but I’m not sure we even do.
Certainly I agree with you that people often misjudge the decision to end their own lives, often for the reasons you cite.
What I’m saying is that, for example, people who are depressed, desperate, and mentally unstable also make decisions about whether to get out of bed, whether to go to work, whether to take their medication, whether to talk to friends about what’s going on in their lives, whether to take psychoactive drugs, whether to get more sleep, whether to exercise regularly, whether to punch their neighbor in the head, whether to buy revolvers, and on and on and on.
I don’t believe that such people are any more reliable when making those decisions than they are when making the decision to end their own lives. People misjudge all kinds of situations.
We suck at these decisions, but the consequences tend to be significantly more severe. Good defaults before the unstability starts also help; for example, “go to work” is much more likely to be on the radar at all than “punch someone out of the blue”.
But to address your point: yup, there are specific bugs that are triggered solely by considering suicide. Though how you’d measure their frequency I don’t know.
I agree that the consequences of an incorrect decision about dying are severe compared to most of the other decisions we make.
I agree that there are specific bugs that are differentially triggered by considering suicide. There are also specific bugs that are differentially triggered by considering all kinds of other things.
I agree that existing predispositions to explicitly consider/not consider certain decisions, and to decide them in particular ways, affect how we make those decisions.
And that’s where we disagree. I don’t think suicidal people are just as reliable in their decision-making as others.
I recommend that you take a break from this thread, go think about something else for a while, come back to what I said, and see if you still believe I’m making a claim about comparisons between two groups of people.
If you do, then I agree that we should end this discussion here.
When I was in a similar circumstance I had to try very hard to stop myself from making puns on DoubleReed.
That didn’t even occur to me. (hat-tip)
Oh snap.
Oh I see what you’re saying.
I don’t know. I mentioned before there is a euphoric response to having things finally end in peace. This is why so many people can believe in something like the rapture. It’s not a frightening thought. They get caught up in the idea that everything will be all right. Suicide sounds like it would trigger that appeal as well, so I’m still inclined to disagree.
I’m glad you’re now seeing what I said. It makes useful discussion much easier.
I share your belief that such an anticipation of relief might be triggered by contemplating suicide. That has certainly been my experience, at least.
I infer (though not very confidently) that you believe such anticipation is a more powerful motivator than various other feelings such people have that cause them to make unreliable decisions in other contexts. If you do in fact believe that, then yes, we disagree.