Eudaimonia is essentially epicurian hedonism, as contrasted with cyrenaic.
I think we’re better to follow Aristotle than Epicurus in defining eudaimonia. It’s at least the primary way the word is used now. Being a good human is just not a sort of pleasure.
I think we’re better to follow Aristotle than Epicurus in defining eudaimonia. It’s at least the primary way the word is used now. Being a good human is just not a sort of pleasure.