I intended to talk about the practical issues around simulations, not about extortion.
If you don’t want to be talking about extortion, we shouldn’t be talking about simulations in the context of extortion. So far as I can tell, the points you’ve made about useless preferences only matter in the context of extortion, where it doesn’t matter whether we’re talking about simulations or real people who have been created.
If it’s about caring about things that are irrelevant to your everyday life, then the average random person on the other side of the world honestly doesn’t matter much to you. They certainly wouldn’t have mattered a few hundred years ago. If you were transported to the 1300s, would you care about Native Americans? If so, why? If not, why are you focusing on the “simulation” part.
If it turns out that OUR universe is a simulation, I assume you do not consider our creators to have an obligation to consider our preferences?
If you don’t want to be talking about extortion, we shouldn’t be talking about simulations in the context of extortion. So far as I can tell, the points you’ve made about useless preferences only matter in the context of extortion, where it doesn’t matter whether we’re talking about simulations or real people who have been created.
If it’s about caring about things that are irrelevant to your everyday life, then the average random person on the other side of the world honestly doesn’t matter much to you. They certainly wouldn’t have mattered a few hundred years ago. If you were transported to the 1300s, would you care about Native Americans? If so, why? If not, why are you focusing on the “simulation” part.
If it turns out that OUR universe is a simulation, I assume you do not consider our creators to have an obligation to consider our preferences?