Why? I’m not asking whether my entire life might have been devoted to a delusion… of course it might have been. I’m asking why I should be worried about it.
I suppose I made an unfounded assumption here. Do you have something to protect? If not, I guess it doesn’t really matter, although in that case your life can’t really be said to be devoted to anything at all, so clearly it wasn’t devoted to an illusion. If so, then you simply cannot afford to be wrong.
Let’s say I’m fiercely devoted to protecting X, to which my life is devoted.
If you were suggesting that I ought to be carefully attending to things related to X and carefully deriving beliefs from those observations, I would agree with you.
But no matter how assiduously I do that, a non-zero possibility will always exist that I am deluded about X.
So I ask again: why should I worry about that possibility?
Given that you are deluded, if you try to figure out how you might be deluded, you are more likely to end, or at least decrease, the delusion than if you do not. Ending the delusion will help you protect X.
The possibility isn’t just non-zero. It’s significant. From an outside view, you probably are deluded.
Should a Christian worry about being deluded? How, from the inside, could you tell yourself apart from them?
if you try to figure out how you might be deluded, you are more likely to end, or at least decrease, the delusion than if you do not.
Yes, I agree.
How, from the inside, could you tell yourself apart from them?
By carefully attending to things related to whatever it is that is like Christianity to me in this example, and carefully deriving my beliefs from those observations.
If I saw a Christian who was doing that, I would not encourage them to worry about being deluded; I would encourage them to keep doing what they’re doing. And if I saw a Christian who was worried about being deluded but not attending to their environment, I would encourage them to worry less and pay more attention.
Why?
I’m not asking whether my entire life might have been devoted to a delusion… of course it might have been.
I’m asking why I should be worried about it.
I suppose I made an unfounded assumption here. Do you have something to protect? If not, I guess it doesn’t really matter, although in that case your life can’t really be said to be devoted to anything at all, so clearly it wasn’t devoted to an illusion. If so, then you simply cannot afford to be wrong.
Let’s say I’m fiercely devoted to protecting X, to which my life is devoted.
If you were suggesting that I ought to be carefully attending to things related to X and carefully deriving beliefs from those observations, I would agree with you.
But no matter how assiduously I do that, a non-zero possibility will always exist that I am deluded about X.
So I ask again: why should I worry about that possibility?
Given that you are deluded, if you try to figure out how you might be deluded, you are more likely to end, or at least decrease, the delusion than if you do not. Ending the delusion will help you protect X.
The possibility isn’t just non-zero. It’s significant. From an outside view, you probably are deluded.
Should a Christian worry about being deluded? How, from the inside, could you tell yourself apart from them?
Yes, I agree.
By carefully attending to things related to whatever it is that is like Christianity to me in this example, and carefully deriving my beliefs from those observations.
If I saw a Christian who was doing that, I would not encourage them to worry about being deluded; I would encourage them to keep doing what they’re doing. And if I saw a Christian who was worried about being deluded but not attending to their environment, I would encourage them to worry less and pay more attention.
And the same goes for a non-Christian.