I agree that we shouldn’t seek to impose or adopt measures that are ineffective. It’s puzzling to me that I’ve thought so little about this. Probably 1) it’s hard to predict the future; I don’t like being wrong 2) maybe my conclusions would impel me to do something; doing something is hard 3) people who do nothing but talk about how great things would be if they were in charge—ick! (see also Chesterton’s Fence).
But I don’t have to gain power enough to save the world before it’s worth thinking without reservation or aversion about what needs doing. (Chesterton again: “If a thing is worth doing, it is worth doing badly.”).
An important point that I had intended the grandparent to point at, but on reflection I realize wasn’t clear, is that not all of that 10% corresponds to a single type of cataclysm. Personally, I’d put much of the mass in “something we haven’t foreseen.”
If we have any sense of particular measures we can take that will significantly reduce that probability.
I agree that we shouldn’t seek to impose or adopt measures that are ineffective. It’s puzzling to me that I’ve thought so little about this. Probably 1) it’s hard to predict the future; I don’t like being wrong 2) maybe my conclusions would impel me to do something; doing something is hard 3) people who do nothing but talk about how great things would be if they were in charge—ick! (see also Chesterton’s Fence).
But I don’t have to gain power enough to save the world before it’s worth thinking without reservation or aversion about what needs doing. (Chesterton again: “If a thing is worth doing, it is worth doing badly.”).
An important point that I had intended the grandparent to point at, but on reflection I realize wasn’t clear, is that not all of that 10% corresponds to a single type of cataclysm. Personally, I’d put much of the mass in “something we haven’t foreseen.”