If you are publishing philosophy that misdirects about important questions, or harms readers’ mental health (for example by making them afraid), you are causing massive damage to the world.
If you really must pose a depressing question, at least also propose an answer.
The reason a person typically poses depressing questions without answering them is because they want help answering them; not because they want to make readers depressed. Requiring people to answer depressing questions when they are posed does two things
It causes people who come up with the question to suffer in silence (and, if you look at historical philosophers, you’ll see a lot of mental health issues)
It reduces the number of people working on those questions only do those who independentally come up with them (which reduces the likelihood that they’ll ever get answered)
Philosophers discussing depressing questions have attempted to answer them. Camus’ “The Myth of Sisyphus” is an example of one such attempt.
We are in the situation where the dream of literally everyone is that some kind of “superhero,” whether you understand that to be some AGI or superintelligence, an actual superhero, prayers suddenly being answered in a timely manner, or even just wanting some “normal person” to come and save them from the absolute disaster that is today’s world.
“Magically getting all your problems solved” has literally always been the dream forever because it’s literally a) a complete fantasy and b) the best possible thing that could ever happen. Please don’t claim that our situation is unique in this regard.
While some people would like a superintelligence to save the world (and this was a bigger problem 20 years ago), the common consensus when discussing AGI isn’t “I dream that it’ll save us all”; it’s “I dream that, when it inevitably happens, it won’t catastrophically destroy humanity and everything we care about.” So no, that’s not the situation.
And if you don’t understand any of that, I thought,
you must be living in constant fear.
Fear—because, if you don’t have an accurate world-model then from your perspective, anything can happen.
I disagree that not having an accurate world model causes constant fear. There’s a critically important, fundamental system that we really on every day that both breaks down in horrifying ways all the time and that barely anyone understands: it’s called the human body. My family has a history of kidney stones and I don’t live in constant fear. You’re gonna have to explain how the non-negligible possibility of suddenly and unexpectedly succumbing to agonizing pain for hours of a time (as I deal with) is less scary than the the hard-to-understand tech of modern society so that the former doesn’t cause constant fear and the latter does.
1. Less confusion means that people have better models of their environment,
2. which means they have better control over their environment,
3. which reduces uncertainty and fear,
2. is false. Having an understanding of kidney stones doesn’t give me any more control over kidney stones. Understanding kidney stone treatments doesn’t give me any more control over kidney stones. Getting treatment from people who have the tools to treat kidney stones gives me a little bit of control.
3. is false. You can be absolutely terrified of something you are absolutely certain about—for instance a painful surgery that you know you’re going to have to undertake. It’s also bad framing—uncertainty and fear are different things even if they are related.
Switching things around: if you are, or want to call yourself, a philosopher, is it a good idea to deliberately publish things which increase the amount of fear in the world?
Sometimes, yes. Sometimes having a more accurate world model actually inceases fear because more accurate world models can be more uncertain than less accurate world models. After all, ignorance is bliss. Pragmatic philosophers way the irrationality caused by fear against the irrationality caused by having less accurate world models. Then they make the appropriate trade-off.
The dream of women is for some rich man to come and sweep them off their feet so they don’t have to worry so much about life. The dream of men is to somehow strike it rich so that they don’t have to worry so much about life, and can do the expected foot-sweeping for the women.
Okay, so I left this to the end because I wanted to engage with the meaning of the text first. Yes. I get it. We all want to worry less about life. This is a normal human thing that lots of humans have always wanted.
But NO, THAT IS NOT THE DREAM OF WOMEN.Seriously. I bet for every woman out there who’s genuinely dreaming for a rich man to come and sweep them off their feet, there are way more women genuinely dreaming for just a guy to marry who won’t ruin their lives. So, yes. Most women have considered that the “rich guy sweeps them off their feet” scenario might not happen.
Your purported Dream of Men is also very much off-base but it at least isn’t proposing a belief system that erases the extremely unpleasant lived experiences of (what I think is) a massive chunk of women.
Hey Isnasene, I agree with most of what you say; but I do have a point to make about what I think is the sense of this post.
1. Less confusion means that people have better models of their environment,
2. which means they have better control over their environment,
3. which reduces uncertainty and fear,
While I do not agree completely with agai, I also do not agree with the other extreme, which is what you propose:
is false. Having an understanding of kidney stones doesn’t give me any more control over kidney stones. Understanding kidney stone treatments doesn’t give me any more control over kidney stones. Getting treatment from people who have the tools to treat kidney stones gives me a little bit of control.
How many people end up in the emergency room not knowing what they have? The fact that you have, at least, a bit of understanding about kidney stones (like your family’s history), does give you a control about them. Alas, not a complete control, but way better than the alternative. Thus, the very moment you feel pain in a very localized zone, you can hurry and see the doctor. That’s pretty much the way I would define a good model.
Don’t you think that the fear you would feel when succumbing to the pain of kidney stones and not knowing what you have is greater than the fear (that you do not have) of getting kidney stones? This is a case where an accurate model of the world does indeed reduce your fear and uncertainty.
How many people end up in the emergency room not knowing what they have?
At least two people in my family—my father, with an as-of-yet unidentified pain in his leg than magically went away. My mother—when she actually had a kidney stone for the first time. People go to the doctor all the time when things hurt without an accurate model of why things hurt.
Thus, the very moment you feel pain in a very localized zone, you can hurry and see the doctor. That’s pretty much the way I would define a good model.
The statement “go to a doctor if you feel pain in a localized area” is another way to have a more accurate world model but it’s not the way that I was describing, which was “understanding kidney stones.”. I don’t intend to claim that having a better world model doesn’t let us make better decisions sometimes—science as an industry proves that. I intend to reject the claim that having a better model of your environment implies you will make better decisions. This depends on how instrumental the knowledge is to your world model.
Don’t you think that the fear you would feel when succumbing to the pain of kidney stones and not knowing what you have is greater than the fear (that you do not have) of getting kidney stones?
Nope. When succumbing to a kidney stone, do you think my first thought is going to be “ah yes, this must be what a kidney stone feels like”? It’s going to be “oh GOD, what is that agonizing pain, I need to go to a hospital right now!” and maybe somewhere in the back of my mind I’m thinking “well it could be a kidney stone...”This thought is of little comfort to me relative to a default of not having that thought.
More importantly, knowing that I might have a kidney stone increases my level of baseline fear even before I get the kidney stone and not knowing wouldn’t. The trade-off between years of anticipating something horrible and being surprised by something horrible that you have no control over generally leans to the latter—unless there is actually some instrumental action you can take to address the horrible thing directly.
Huh, I understand where you’re coming from. Especially, this:
[...] a kidney stone increases my level of baseline fear
Since I did not consider it. It’s completely possible to imagine a world where your baseline fear increases ever so slightly in a way that outweighs the fact of knowing what may be going on when it hits you.
But –though I concede your point– is your behavior someway modified, at any rate, given the fact that you may get hit by kidney stones? For example, say, analogizing with family history of high blood pressure, I would most likely take some precaution measures if I knew high blood pressure (or kidney stones) were in my family. Precautions that I wouldn’t have taken in the case where I’m oblivious to my inclination for such diseases.
It’s completely possible to imagine a world where your baseline fear increases ever so slightly in a way that outweighs the fact of knowing what may be going on when it hits you.
To elaborate on this a bit more, it’s important to note that we humans only have a finite amount of attention—there are only so many things that we can consciously be afraid of at any one time. In my world model, people in extreme pain are much more afraid that the pain isn’t going to stop immediately than they are of the cause of the pain itself. The former fear basically renders the latter fear unnoticed. In this context, knowing the cause of the pain addresses very little fear and knowing how soon you’re going to get drugs addresses a lot.
But –though I concede your point– is your behavior someway modified, at any rate, given the fact that you may get hit by kidney stones?
In my case no. The main behavioral change I’m aware of for kidney stone prevention is eating less red meat. I was already vegetarian so this wasn’t useful for me (and it’s not useful for people who like meat enough that the minor kidney-stone-risk-reduction isn’t worth it). It has been useful for my mom.
Note: This comment is long, and mostly point by point.
TL:DR; I recommend the last section of the post above, To Be a Student of the Art, if you don’t intend to read the rest of the post. Also, the post recommends Gigerenzer’s work, which pertains to bounded rationality and decision making.
There aren’t footnotes that match 1, 2, and 3. There are links though.
Did they have gobs of modern mathematical theory, massive networks of hugely capable machines, mass and individual transport, near-instant global communication?
No, they had human and animal power and natural resources.
How many people today have modern mathematical theory? More than calculus? (Yes we have negative and imaginary numbers now. A small change.) They had massive networks. Chariots and ships, and fleets. Global communication networks are new, but some say we’re saying less than ever today—and not because it is already known.
Perhaps the greek’s philosophy is old and “requires no maintenance” because it is not modern—cars and buildings, and our global systems require maintenance. Our cars are “better” than chariots, as are our skyscrapers. But what maintenance does philosophy require—if it is teaching, then the greeks may have the moderns beat in philosophy because us moderns teach the greek’s philosophy.
The goal of philosophy is less confusion in the world.
An admirable goal, but how would it lead to philosophy?
4. which increases the efficiency by which they can act toward their goals,[f#1]
A footnote which isn’t missing! So philosophy is clear thinking?
So doing philosophy well will directly cause the world to improve by everyone’s measure.
It’s good for everyone to do their own philosophy well. Group philosophy though,...
This should at least tell us there is a lot of room for improvement.
Or a lot of (personal) demand for (good) philosophy.
If a question is so difficult to answer definitely that it hasn’t been answered even by the efforts of millions or billions of people and an equivalently huge amount of resource investment, perhaps we should think about changing our approach?
Perhaps the question is wrong—or really hard.
If you are publishing philosophy that misdirects about important questions, or harms readers’ mental health (for example by making them afraid), you are causing massive damage to the world.
Only if anyone reads it. But yes, bad philosophy pollutes the waters.
If you really must pose a depressing question, at least also propose an answer.
This supposes that speaking is one way.
fear directly causes almost all the world’s problems today.
But who is responsible? Is bad philosophy, specifically, are bad philosophers responsible for all this? Or is that fear begets fear?
Fear—because, if you don’t have an accurate world-model then from your perspective, anything can happen.
Uncertainty.
And swans are often aggressive toward humans.
What is this getting at?
For the effectiveness of simple heuristics in practice, see the work of Gerd Gigerenzer.
A throwaway example of good philosophy?
Fear suggests an inaccurate world-model which leads to exploitability by others and less value obtained for yourself.
The preceding section suggested that fear leads to (and comes from) falsehood/inaccurate models—correlation rather than causation.
Philosophy
[might mean]
love of
good decisions
Switching things around: if you are, or want to call yourself, a philosopher, is it a good idea to deliberately publish things which increase the amount of fear in the world?
A different meaning of the phrase “good idea”.
Having or increasing fear is a strong signal that a person has a world-model which, at the very least, is not as good as it could be.
[emphasis mine]
This has not been established.
If you’re a philosopher, you must have a love of wisdom, because otherwise you cannot call yourself a philosopher.
This is arguing by definition. It is easy to get a speaker to repeat “I am philosopher”—without the machines or the people involved having any love of wisdom.
Published philosophy which increases fear is good for absolutely nobody.
A double negative. I agree with your claim that “increasing fear is decreasing wisdom”, though it hasn’t been illustrated in this piece in detail.
This applies to thoughts as well. If you do actually understand something, you can generate the thought yourself from completely random input.
That seems less like generating than seeing a pattern that isn’t there—though it may be accurate w.r.t. humans.
In particular, rejection sampling is a highly general technique. When something is not acceptable, do not accept it.
The wordplay was good, but I missed the meaning.
Philosophy is about teaching wisdom to others. Anyone may do this using whatever arguments, analogies, examples, or whatever technique happens to work.
But maybe we should judge whether or not it’s philosophy based on the consequences—does it increase wisdom?
What is the specific thing that “teaching wisdom” actually encompasses?
Very simply, it is this:
Teaching people to reliably ask the right questions, and reliably get valuable answers, within their own context of experience.
When a problem is really important,
When it matters,
there is no alternative but to actually have an accurate world-model which you can act according to.
If you only get one shot. (If you have as many as you like, and a limited amount of time, then making shots, as many as possible, might be the best approach.) I feel like this is less about “having a good world model” and more “having a good theory of action”.
Even though it is, relatively, the mostly energetically costly activity you can do.
Internally yes. Gasoline has a lot of energy and driving might use more energy than thinking, to say nothing of stuff using nuclear power. (Low quality meme: Nuclear brains.)
the future environment is both not the same as today, and more difficult to control.
So by default, if your world-model is unchanging, your fear and stress will increase over time.
An interesting point.
If you want to be in a future which has value to you, you need to have a positive theory of action which can “keep up” with the rate of change in the environment.
So, learning has to at least keep up.
You do not have a good track record.
It’s not clear who the piece is directed at.
Would-be-philosophers, I now call you to action. Because this, teaching people to be wise, is your job. If you don’t want
The call leans more negative “don’t do this” than positive “you can make the world an amazing place”.
To be a Student of the Art
This section was good. (It aimed at increasing wisdom.) While this post made sense as a whole, I could see this part having value even to someone who didn’t agree with the other parts before it.
While I think, the Typical Mind Fallacy is strong with this one; the post does have some good bits. I messaged him privately my problems with it, but I up-voted since I think the post taps into something broader and good which I would like to read more about.
Controlling for iq and education I’d guess philosophers have below average life outcomes. Who has the measurably best life outcomes? Actuaries and Buddhists afaict.
The obvious answer is, they got things[1] basically correct[2]
Which is to say, they had a wide range of opinions, some of which have stood the test of time. Putting it that way, they are not obviously better than modern philosophers.
The reason a person typically poses depressing questions without answering them is because they want help answering them; not because they want to make readers depressed. Requiring people to answer depressing questions when they are posed does two things
It causes people who come up with the question to suffer in silence (and, if you look at historical philosophers, you’ll see a lot of mental health issues)
It reduces the number of people working on those questions only do those who independentally come up with them (which reduces the likelihood that they’ll ever get answered)
Philosophers discussing depressing questions have attempted to answer them. Camus’ “The Myth of Sisyphus” is an example of one such attempt.
“Magically getting all your problems solved” has literally always been the dream forever because it’s literally a) a complete fantasy and b) the best possible thing that could ever happen. Please don’t claim that our situation is unique in this regard.
While some people would like a superintelligence to save the world (and this was a bigger problem 20 years ago), the common consensus when discussing AGI isn’t “I dream that it’ll save us all”; it’s “I dream that, when it inevitably happens, it won’t catastrophically destroy humanity and everything we care about.” So no, that’s not the situation.
I disagree that not having an accurate world model causes constant fear. There’s a critically important, fundamental system that we really on every day that both breaks down in horrifying ways all the time and that barely anyone understands: it’s called the human body. My family has a history of kidney stones and I don’t live in constant fear. You’re gonna have to explain how the non-negligible possibility of suddenly and unexpectedly succumbing to agonizing pain for hours of a time (as I deal with) is less scary than the the hard-to-understand tech of modern society so that the former doesn’t cause constant fear and the latter does.
2. is false. Having an understanding of kidney stones doesn’t give me any more control over kidney stones. Understanding kidney stone treatments doesn’t give me any more control over kidney stones. Getting treatment from people who have the tools to treat kidney stones gives me a little bit of control.
3. is false. You can be absolutely terrified of something you are absolutely certain about—for instance a painful surgery that you know you’re going to have to undertake. It’s also bad framing—uncertainty and fear are different things even if they are related.
Sometimes, yes. Sometimes having a more accurate world model actually inceases fear because more accurate world models can be more uncertain than less accurate world models. After all, ignorance is bliss. Pragmatic philosophers way the irrationality caused by fear against the irrationality caused by having less accurate world models. Then they make the appropriate trade-off.
Okay, so I left this to the end because I wanted to engage with the meaning of the text first. Yes. I get it. We all want to worry less about life. This is a normal human thing that lots of humans have always wanted.
But NO, THAT IS NOT THE DREAM OF WOMEN. Seriously. I bet for every woman out there who’s genuinely dreaming for a rich man to come and sweep them off their feet, there are way more women genuinely dreaming for just a guy to marry who won’t ruin their lives. So, yes. Most women have considered that the “rich guy sweeps them off their feet” scenario might not happen.
Your purported Dream of Men is also very much off-base but it at least isn’t proposing a belief system that erases the extremely unpleasant lived experiences of (what I think is) a massive chunk of women.
Hey Isnasene, I agree with most of what you say; but I do have a point to make about what I think is the sense of this post.
While I do not agree completely with agai, I also do not agree with the other extreme, which is what you propose:
How many people end up in the emergency room not knowing what they have? The fact that you have, at least, a bit of understanding about kidney stones (like your family’s history), does give you a control about them. Alas, not a complete control, but way better than the alternative. Thus, the very moment you feel pain in a very localized zone, you can hurry and see the doctor. That’s pretty much the way I would define a good model.
Don’t you think that the fear you would feel when succumbing to the pain of kidney stones and not knowing what you have is greater than the fear (that you do not have) of getting kidney stones? This is a case where an accurate model of the world does indeed reduce your fear and uncertainty.
At least two people in my family—my father, with an as-of-yet unidentified pain in his leg than magically went away. My mother—when she actually had a kidney stone for the first time. People go to the doctor all the time when things hurt without an accurate model of why things hurt.
The statement “go to a doctor if you feel pain in a localized area” is another way to have a more accurate world model but it’s not the way that I was describing, which was “understanding kidney stones.”. I don’t intend to claim that having a better world model doesn’t let us make better decisions sometimes—science as an industry proves that. I intend to reject the claim that having a better model of your environment implies you will make better decisions. This depends on how instrumental the knowledge is to your world model.
Nope. When succumbing to a kidney stone, do you think my first thought is going to be “ah yes, this must be what a kidney stone feels like”? It’s going to be “oh GOD, what is that agonizing pain, I need to go to a hospital right now!” and maybe somewhere in the back of my mind I’m thinking “well it could be a kidney stone...”This thought is of little comfort to me relative to a default of not having that thought.
More importantly, knowing that I might have a kidney stone increases my level of baseline fear even before I get the kidney stone and not knowing wouldn’t. The trade-off between years of anticipating something horrible and being surprised by something horrible that you have no control over generally leans to the latter—unless there is actually some instrumental action you can take to address the horrible thing directly.
Huh, I understand where you’re coming from. Especially, this:
Since I did not consider it. It’s completely possible to imagine a world where your baseline fear increases ever so slightly in a way that outweighs the fact of knowing what may be going on when it hits you.
But –though I concede your point– is your behavior someway modified, at any rate, given the fact that you may get hit by kidney stones? For example, say, analogizing with family history of high blood pressure, I would most likely take some precaution measures if I knew high blood pressure (or kidney stones) were in my family. Precautions that I wouldn’t have taken in the case where I’m oblivious to my inclination for such diseases.
To elaborate on this a bit more, it’s important to note that we humans only have a finite amount of attention—there are only so many things that we can consciously be afraid of at any one time. In my world model, people in extreme pain are much more afraid that the pain isn’t going to stop immediately than they are of the cause of the pain itself. The former fear basically renders the latter fear unnoticed. In this context, knowing the cause of the pain addresses very little fear and knowing how soon you’re going to get drugs addresses a lot.
In my case no. The main behavioral change I’m aware of for kidney stone prevention is eating less red meat. I was already vegetarian so this wasn’t useful for me (and it’s not useful for people who like meat enough that the minor kidney-stone-risk-reduction isn’t worth it). It has been useful for my mom.
Note: This comment is long, and mostly point by point.
TL:DR; I recommend the last section of the post above, To Be a Student of the Art, if you don’t intend to read the rest of the post. Also, the post recommends Gigerenzer’s work, which pertains to bounded rationality and decision making.
There aren’t footnotes that match 1, 2, and 3. There are links though.
How many people today have modern mathematical theory? More than calculus? (Yes we have negative and imaginary numbers now. A small change.) They had massive networks. Chariots and ships, and fleets. Global communication networks are new, but some say we’re saying less than ever today—and not because it is already known.
Perhaps the greek’s philosophy is old and “requires no maintenance” because it is not modern—cars and buildings, and our global systems require maintenance. Our cars are “better” than chariots, as are our skyscrapers. But what maintenance does philosophy require—if it is teaching, then the greeks may have the moderns beat in philosophy because us moderns teach the greek’s philosophy.
An admirable goal, but how would it lead to philosophy?
A footnote which isn’t missing! So philosophy is clear thinking?
It’s good for everyone to do their own philosophy well. Group philosophy though,...
Or a lot of (personal) demand for (good) philosophy.
Perhaps the question is wrong—or really hard.
Only if anyone reads it. But yes, bad philosophy pollutes the waters.
This supposes that speaking is one way.
But who is responsible? Is bad philosophy, specifically, are bad philosophers responsible for all this? Or is that fear begets fear?
Uncertainty.
What is this getting at?
A throwaway example of good philosophy?
The preceding section suggested that fear leads to (and comes from) falsehood/inaccurate models—correlation rather than causation.
A different meaning of the phrase “good idea”.
[emphasis mine]
This has not been established.
This is arguing by definition. It is easy to get a speaker to repeat “I am philosopher”—without the machines or the people involved having any love of wisdom.
A double negative. I agree with your claim that “increasing fear is decreasing wisdom”, though it hasn’t been illustrated in this piece in detail.
That seems less like generating than seeing a pattern that isn’t there—though it may be accurate w.r.t. humans.
The wordplay was good, but I missed the meaning.
But maybe we should judge whether or not it’s philosophy based on the consequences—does it increase wisdom?
If you only get one shot. (If you have as many as you like, and a limited amount of time, then making shots, as many as possible, might be the best approach.) I feel like this is less about “having a good world model” and more “having a good theory of action”.
Internally yes. Gasoline has a lot of energy and driving might use more energy than thinking, to say nothing of stuff using nuclear power. (Low quality meme: Nuclear brains.)
An interesting point.
So, learning has to at least keep up.
It’s not clear who the piece is directed at.
The call leans more negative “don’t do this” than positive “you can make the world an amazing place”.
This section was good. (It aimed at increasing wisdom.) While this post made sense as a whole, I could see this part having value even to someone who didn’t agree with the other parts before it.
While I think, the Typical Mind Fallacy is strong with this one; the post does have some good bits. I messaged him privately my problems with it, but I up-voted since I think the post taps into something broader and good which I would like to read more about.
Controlling for iq and education I’d guess philosophers have below average life outcomes. Who has the measurably best life outcomes? Actuaries and Buddhists afaict.
Which is to say, they had a wide range of opinions, some of which have stood the test of time. Putting it that way, they are not obviously better than modern philosophers.