Ah, I didn’t know about holistic/analytical reasoning before. With the intuition/logical thinking styles I had in mind, I wouldn’t have predicted that intuition thinkers would ignore situational over personality information. This may be a more cultural difference.
I wouldn’t have predicted that intuition thinkers would ignore situational over personality information. This may be a more cultural difference.
Right, it’s probably cultural—I wouldn’t assume it to be as prominent in Western holistic thinkers, either. Mostly I just brought it up to highlight the fact that the intuitive/holistic distinction may not map perfectly to the System 1/System distinction.
The reason for apparent anomalies is that “holistic” thinking can involve two different styles: pre-attentive thinking and far-mode thinking. That is, you can have cognition that could be described as holistic either by being unreflective (System 1) or by engaging in far-mode forms of reflection (System 2 offloads to System 1.) In Ulric Neisser’s terms, what is being called “intuitive” might reflect distinctly deeper or distinctly shallower processing than what is called analytic. I sort this out in The deeper solution to the mystery of moralism.
You needn’t buy my conclusions about morality to accept the analysis of modes as related to systems 1 and 2.
Ah, I didn’t know about holistic/analytical reasoning before. With the intuition/logical thinking styles I had in mind, I wouldn’t have predicted that intuition thinkers would ignore situational over personality information. This may be a more cultural difference.
Right, it’s probably cultural—I wouldn’t assume it to be as prominent in Western holistic thinkers, either. Mostly I just brought it up to highlight the fact that the intuitive/holistic distinction may not map perfectly to the System 1/System distinction.
The reason for apparent anomalies is that “holistic” thinking can involve two different styles: pre-attentive thinking and far-mode thinking. That is, you can have cognition that could be described as holistic either by being unreflective (System 1) or by engaging in far-mode forms of reflection (System 2 offloads to System 1.) In Ulric Neisser’s terms, what is being called “intuitive” might reflect distinctly deeper or distinctly shallower processing than what is called analytic. I sort this out in The deeper solution to the mystery of moralism.
You needn’t buy my conclusions about morality to accept the analysis of modes as related to systems 1 and 2.