(The costs-benefit calculation is a long-term one performed over all potential situations, not a short-term one performed over each specific situation)
I agree; this makes sense to me.
In certain cases, bluntness can be useful. However, by this I mean it can be useful if you are able to let people be blunt to you. See Crocker’s Rules and the related article on Radical Honesty.
If everyone in a certain social context operate on such a system (whether explicitly or implicitly), then there is some benefit to these people in terms of saving time and cognitive effort in the short term, and in the long term if they haven’t yet spent time on developing ‘politeness’.
No, I was saying that a good long-term solution is not helpful in a short term.
Let’s suppose that I completely agree with you that politeness is always the best solution. But to reach that level of politeness, a person starting from my position would have to visit therapy, then a social skill course, a presentation skill course, a diplomacy course, and this all would take at least two years. As a good rationalists I immediately join the therapy and book the courses. But how am I going to solve all the situations during those two years?
It does not help me to know that two years later I will have a perfect solution for a situation that is happening now. Therefore, during those two years, I may solve the situations bluntly, when I think it is better than not speaking at all.
So, Viliam_Bur, do I understand correctly?
You are saying the major tradeoff isn’t between:
Speak ‘bluntly’ in situation X
Speak ‘politely’ in situation X
It is between:
Speak ‘bluntly’ in every situation (default)
Invest effort to learn to speak more ‘politely’
(The costs-benefit calculation is a long-term one performed over all potential situations, not a short-term one performed over each specific situation)
I agree; this makes sense to me.
In certain cases, bluntness can be useful. However, by this I mean it can be useful if you are able to let people be blunt to you. See Crocker’s Rules and the related article on Radical Honesty.
If everyone in a certain social context operate on such a system (whether explicitly or implicitly), then there is some benefit to these people in terms of saving time and cognitive effort in the short term, and in the long term if they haven’t yet spent time on developing ‘politeness’.
No, I was saying that a good long-term solution is not helpful in a short term.
Let’s suppose that I completely agree with you that politeness is always the best solution. But to reach that level of politeness, a person starting from my position would have to visit therapy, then a social skill course, a presentation skill course, a diplomacy course, and this all would take at least two years. As a good rationalists I immediately join the therapy and book the courses. But how am I going to solve all the situations during those two years?
It does not help me to know that two years later I will have a perfect solution for a situation that is happening now. Therefore, during those two years, I may solve the situations bluntly, when I think it is better than not speaking at all.