It’s a good example that the secular side wins eventually, but it’s not a good example of religious people not having problems with something. Abortion is not explicitly mentioned in the Bible, either.
Abortion is not explicitly mentioned in the Bible, either.
Although God did allegedly slay someone for the act of spilling semen on the ground during sex rather than impregnating the mate. May be best to err on the side of caution!
The secular side only has to win “eventually” in order for it to argue against Stross’ point. In any case, even in the case of abortion, which triggers powerful disgust reflexes, there isn’t anything like a holy war against abortion, let alone a holy war with a good chance of succeeding everywhere in the world.
I do agree that the “holy war to end holy wars” phrase was hyperbolic, but it’s also hyperbolic to expect no objection from religious people. When Stross first addresses the issue, he says:
However, if it becomes plausible in the near future we can expect extensive theological arguments over it. If you thought the abortion debate was heated, wait until you have people trying to become immortal via the wire. Uploading implicitly refutes the doctrine of the existence of an immortal soul, and therefore presents a raw rebuttal to those religious doctrines that believe in a life after death. People who believe in an afterlife will go to the mattresses to maintain a belief system that tells them their dead loved ones are in heaven rather than rotting in the ground.
That’s not an extreme conclusion. It’s only in the “in summary” section at the end that the rhetoric really picks up.
It’s a good example that the secular side wins eventually, but it’s not a good example of religious people not having problems with something. Abortion is not explicitly mentioned in the Bible, either.
Although God did allegedly slay someone for the act of spilling semen on the ground during sex rather than impregnating the mate. May be best to err on the side of caution!
The secular side only has to win “eventually” in order for it to argue against Stross’ point. In any case, even in the case of abortion, which triggers powerful disgust reflexes, there isn’t anything like a holy war against abortion, let alone a holy war with a good chance of succeeding everywhere in the world.
http://en.wikipedia.org/wiki/Anti-abortion_violence
I do agree that the “holy war to end holy wars” phrase was hyperbolic, but it’s also hyperbolic to expect no objection from religious people. When Stross first addresses the issue, he says:
That’s not an extreme conclusion. It’s only in the “in summary” section at the end that the rhetoric really picks up.