I’d be careful before writing off otherwise polite and thoughtful people as irrational loyalists simply on the basis of a single semantic stop sign.
For one thing, you might be getting a false positive—sometimes I say things like “there is no peace without justice,” but I don’t mean to cut off debate about political science; I’m just trying to call people’s attention to the possibility that the people they see as violent troublemakers may simply be responding to a perceived injustice.
For another, even an intentional semantic stop sign might not indicate unthinking loyalty; it may simply indicate that your listener has erroneously concluded that there is nothing more to say about a particular topic. Some libertarians might think that taxation is theft, not because they refuse to listen to your counterarguments, but because they can’t imagine a morally legitimate real-world government.
Finally, attempting to identify semantic stop signs with the motive of screening out those who are unworthy of further conversation will inevitably lead to improper rationalization; you will feel subjectively that someone is unworthy of conversation and then concoct a story for yourself about why the other person has been using stop signs.
Thus, it is better to ask people what kind of argument might convince them than to assume that people are irrational.
I’d be careful before writing off otherwise polite and thoughtful people as irrational loyalists simply on the basis of a single semantic stop sign.
For one thing, you might be getting a false positive—sometimes I say things like “there is no peace without justice,” but I don’t mean to cut off debate about political science; I’m just trying to call people’s attention to the possibility that the people they see as violent troublemakers may simply be responding to a perceived injustice.
For another, even an intentional semantic stop sign might not indicate unthinking loyalty; it may simply indicate that your listener has erroneously concluded that there is nothing more to say about a particular topic. Some libertarians might think that taxation is theft, not because they refuse to listen to your counterarguments, but because they can’t imagine a morally legitimate real-world government.
Finally, attempting to identify semantic stop signs with the motive of screening out those who are unworthy of further conversation will inevitably lead to improper rationalization; you will feel subjectively that someone is unworthy of conversation and then concoct a story for yourself about why the other person has been using stop signs.
Thus, it is better to ask people what kind of argument might convince them than to assume that people are irrational.