The point, of course, is that while they may disagree about the details, they all agree on the existence of the thing in question.
It is not clear to me how to distinguish between “Christian, Buddhist, and Wiccan theologians agree on the existence of God but disagree on the details of God” and “Christian, Buddhist, and Wiccan theologians disagree on whether God exists”
This is almost entirely due to a lack of clarity about what “God” refers to.
Well, Buddhist, and Wiccan theologians are in a minority compared to Christian, Hindu, Deist and so on. And there is a spectrum of both Wiccan and Buddhist thought ranging from standard atheism + relevant cosmology to pretty clear Theism of various kinds (plus relevant cosmology.) Still, it’s probably more common than among climatologists, depending on how strictly we define “theologian”. (And “climatologist” for that matter, there are a good few fringe “climatologists” who push climate skepticism.)
It is not clear to me how to distinguish between “Christian, Buddhist, and Wiccan theologians agree on the existence of God but disagree on the details of God” and “Christian, Buddhist, and Wiccan theologians disagree on whether God exists”
This is almost entirely due to a lack of clarity about what “God” refers to.
Well, Buddhist, and Wiccan theologians are in a minority compared to Christian, Hindu, Deist and so on. And there is a spectrum of both Wiccan and Buddhist thought ranging from standard atheism + relevant cosmology to pretty clear Theism of various kinds (plus relevant cosmology.) Still, it’s probably more common than among climatologists, depending on how strictly we define “theologian”. (And “climatologist” for that matter, there are a good few fringe “climatologists” who push climate skepticism.)
Yup, agreed that how we define the sets makes a big difference.