It’s also an interesting example of where consequentialist and Kantian ethics would diverge.
The consequentialist would argue that it’s perfectly reasonable to lie (according to your understanding of reality) if it reduces the numbers of infants dying and suffering. Kant, as far as I understand, would argue that lying is unacceptable, even in such clear-cut circumstances.
Perhaps a Kantian would say that the consequentialist is actually increasing suffering by playing along with and encouraging a system of belief they know to be false. They may reduce infant mortality in the near-term, but the culture might feel vindicated in their beliefs and proceed to kill more suspected “witches” to speed up the process of healing children.
It’s also an interesting example of where consequentialist and Kantian ethics would diverge.
The consequentialist would argue that it’s perfectly reasonable to lie (according to your understanding of reality) if it reduces the numbers of infants dying and suffering. Kant, as far as I understand, would argue that lying is unacceptable, even in such clear-cut circumstances.
Perhaps a Kantian would say that the consequentialist is actually increasing suffering by playing along with and encouraging a system of belief they know to be false. They may reduce infant mortality in the near-term, but the culture might feel vindicated in their beliefs and proceed to kill more suspected “witches” to speed up the process of healing children.