To a large extent, and especially at the time this was written LW was practically synonymous with Eliezer. Also, Taw is (at least primarily) referring to things Eliezer Said on LW, thus its seems pretty relevant to the question of LW’s greatness.
Qiaochu is questioning the presence of “ad hominem”. This issue doesn’t depend on the worth of the argument whose discussion hypothetically contains the error.
and Taw was attacking Eliezer because Eliezer is so associated with LW, and LW with him, that problems with one will often (at least be taken as) problems with the other. If Eliezer is systematically wrong, so is the sequences, and thereby probably LW too.
How does attacking Eliezer here add to the argument?
To a large extent, and especially at the time this was written LW was practically synonymous with Eliezer. Also, Taw is (at least primarily) referring to things Eliezer Said on LW, thus its seems pretty relevant to the question of LW’s greatness.
I think I understand now thank you.
Qiaochu is questioning the presence of “ad hominem”. This issue doesn’t depend on the worth of the argument whose discussion hypothetically contains the error.
and Taw was attacking Eliezer because Eliezer is so associated with LW, and LW with him, that problems with one will often (at least be taken as) problems with the other. If Eliezer is systematically wrong, so is the sequences, and thereby probably LW too.