Sidestepping the particulars of early Christianity: in a case where agent A articulates a set of values and agent B subsequently implements state changes in the world that align it with those values, my judgment about who exerted what optimization pressure seems to depend a lot on what I think B would have done in the absence of A’s output.
If I think B would have done exactly the same thing in that case, then I conclude that A exerted no optimization pressure. If I think B would have done something utterly different, then I conclude A exerted a great deal of optimization pressure (and did so extremely efficiently). Etc.
Eh, Jesus of Nazareth didn’t exert very much optimization pressure; Paul of Tarsus did most of the work.
Sidestepping the particulars of early Christianity: in a case where agent A articulates a set of values and agent B subsequently implements state changes in the world that align it with those values, my judgment about who exerted what optimization pressure seems to depend a lot on what I think B would have done in the absence of A’s output.
If I think B would have done exactly the same thing in that case, then I conclude that A exerted no optimization pressure. If I think B would have done something utterly different, then I conclude A exerted a great deal of optimization pressure (and did so extremely efficiently). Etc.
There are also the people who claim that the “Jesus” that Paul talked about never actually existed as a specific individual.
Yup; that is another one of the particulars of early Christianity I’m sidestepping here.