I see a very strong argument that the actual way is much more probable. What does it mean to say that something feels bad? Mostly, I think, that whoever (or whatever) it feels bad to is strongly motivated to make it not happen. That’s what feeling-bad is for, evolutionarily; it’s what distinguishes those feelings as bad ones. So of course we should expect that people (and other animals) tend to do things that feel better in preference to things that feel worse.
(You might argue that the overall level of good-feeling is higher than we’d expect. But I don’t see any reason to think that.)
As I said, I think there’s an argument there for the goodness of God (or at least of the goodness of the universe) even if this relationship is intrinsically probable or even necessary.
This is probably another way of putting the same thing: do you think that overall it is good to exist? If the universe overall is neutral, the overall expectation would seem to be that it would be neutral to exist. But most people think it is good to exist. That suggests that overall the universe is good.
We just had someone argue that in practice they don’t (speaking of evolution). I don’t wholly endorse the argument, but let’s not casually dismiss it—the point that people need something to live for seems true enough.
That post was not arguing that people think that overall it is bad to exist. It was arguing that people don’t think it is good to exist forever, which is quite different.
Balderdash. The link argues that people do not want to keep living for even a matter of millenia if they “have nothing to live for,” in the author’s own words (and he argues that most people only care about having/raising children, which they lose interest in). This is clearly evidence for people being indifferent between existence and non-existence without a goal, or “neutral” as you put it before you somehow forgot that alternative.
That would still mean that existence was overall good for them by giving them the possibility of raising children (or reaching other goals they might have), which they would not have otherwise.
I see a very strong argument that the actual way is much more probable. What does it mean to say that something feels bad? Mostly, I think, that whoever (or whatever) it feels bad to is strongly motivated to make it not happen. That’s what feeling-bad is for, evolutionarily; it’s what distinguishes those feelings as bad ones. So of course we should expect that people (and other animals) tend to do things that feel better in preference to things that feel worse.
(You might argue that the overall level of good-feeling is higher than we’d expect. But I don’t see any reason to think that.)
As I said, I think there’s an argument there for the goodness of God (or at least of the goodness of the universe) even if this relationship is intrinsically probable or even necessary.
This is probably another way of putting the same thing: do you think that overall it is good to exist? If the universe overall is neutral, the overall expectation would seem to be that it would be neutral to exist. But most people think it is good to exist. That suggests that overall the universe is good.
We just had someone argue that in practice they don’t (speaking of evolution). I don’t wholly endorse the argument, but let’s not casually dismiss it—the point that people need something to live for seems true enough.
That post was not arguing that people think that overall it is bad to exist. It was arguing that people don’t think it is good to exist forever, which is quite different.
Balderdash. The link argues that people do not want to keep living for even a matter of millenia if they “have nothing to live for,” in the author’s own words (and he argues that most people only care about having/raising children, which they lose interest in). This is clearly evidence for people being indifferent between existence and non-existence without a goal, or “neutral” as you put it before you somehow forgot that alternative.
That would still mean that existence was overall good for them by giving them the possibility of raising children (or reaching other goals they might have), which they would not have otherwise.
I don’t see how such an argument would work, as I’ve said in another comment. Perhaps explain there if you feel like it?