So, if I’m understanding you, you considered only four possible outcomes likely from your interactions with this site: everyone converts to Christianity, you get deconverted from Christianity, the interaction is forcibly stopped, or the interaction degenerates to hateful insults. Yes?
I’d be interested to know how likely you considered those options, and if your expectations about likely outcomes have changed since then.
Well, for any given conversation about religion, yes. (Obviously, I expect different things if I post a comment about HP:MoR on that thread.)
I expected the last one, since mostly no matter what I do, internet discussions on anything important have a tendency to do that. (And it’s not just when I’m participating in them!) I considered any conversions highly unlikely and didn’t really expect the interaction to be stopped.
My expectations have changed a lot. After a while I realized that hateful insults weren’t happening very much here on Less Wrong, which is awesome, and that the frequency didn’t seem to increase with the length of the discussion, unlike other parts of the internet. So I basically assumed the conversation would go on forever. Now, having been told otherwise, I realize that conversations can actually be ended by the participants without one of these things happening.
That was a failure on my part, but would have correctly predicted a lot of the things I’d experienced in the past. I just took an outside view when an inside view would have been better because it really is different this time. That failure is adequately explained by the use of the outside view heuristic, which is usually useful, and the fact that I ended up in a new situation which lacked the characteristics that caused what I observed in the past.
I think this rules out some and only some branches of Christianity, but more importantly it impels accepting behaviorist criteria for any difference in kind between “atheists” and “Christians” if we really want categories like that.
Jeez. What would “we all agree, yay” even look like in this case?
I suppose either I’d become an atheist or everyone here would convert to Christianity.
The assumption that everyone here is either an atheist or a Christian is already wrong.
Good point. Thank you for pointing it out.
There are additional possibilities, like everyone agreeing on agnosticism or on some other religion.
Can I vote Discordianism? Knowing how silly it all is is a property of the text, Isn’t that helpful?
Hm.
So, if I’m understanding you, you considered only four possible outcomes likely from your interactions with this site: everyone converts to Christianity, you get deconverted from Christianity, the interaction is forcibly stopped, or the interaction degenerates to hateful insults. Yes?
I’d be interested to know how likely you considered those options, and if your expectations about likely outcomes have changed since then.
Well, for any given conversation about religion, yes. (Obviously, I expect different things if I post a comment about HP:MoR on that thread.)
I expected the last one, since mostly no matter what I do, internet discussions on anything important have a tendency to do that. (And it’s not just when I’m participating in them!) I considered any conversions highly unlikely and didn’t really expect the interaction to be stopped.
My expectations have changed a lot. After a while I realized that hateful insults weren’t happening very much here on Less Wrong, which is awesome, and that the frequency didn’t seem to increase with the length of the discussion, unlike other parts of the internet. So I basically assumed the conversation would go on forever. Now, having been told otherwise, I realize that conversations can actually be ended by the participants without one of these things happening.
That was a failure on my part, but would have correctly predicted a lot of the things I’d experienced in the past. I just took an outside view when an inside view would have been better because it really is different this time. That failure is adequately explained by the use of the outside view heuristic, which is usually useful, and the fact that I ended up in a new situation which lacked the characteristics that caused what I observed in the past.
Beliefs should all be probabilistic.
I think this rules out some and only some branches of Christianity, but more importantly it impels accepting behaviorist criteria for any difference in kind between “atheists” and “Christians” if we really want categories like that.