As a full throated defender of pulling the lever (given traditional assumptions such as a lack of an audience, complete knowledge of each outcomes, productivity of the people on the tracks) , there are numerous issues with your proposals:
1.) Vague alternative: You seem to be pushing towards some form of virtue ethics/basic intuitionism, but there are numerous problems with this approach. Besides determining whose basic intuitions count and whose don’t, or which virtues are important, there is very real problems when these virtues conflict. For instance, imagine you are walking at night, and are trying to cross a street. The sign says red, but no cars are around. Do you jaywalk? In this circumstance, one is forced to make a decision which pits two virtues/ intuitions against each other. The beauty of utilitarianism is that it allows us to choose in these circumstances.
2.) Subjective Morality: Yes, utilitarianism, may not be “objective” in the sense that there is no intrinsic reason to value human flourishing, but I believe utilitarianism to be the viewpoint which closest conforms to what most people value. To illustrate why this matters, image you need to decide what color to paint a room. Nobody has very strong opinions, but most people in your household prefer the color blue. Yes, blue might not be “objectively” the best, but if most of the people in your household like the color blue the most, there is little reason not to. We are all individually going to seek what we value, so we might as well collectively agree to a system which reflects the preferences of most people.
3.) Altruism in Disguise:
Another thing to notice is that virtue ethics can be a form of effective altruism when practiced in specific ways. In general, bettering yourself as a person by becoming more rational, less biased, etc, will in fact make the world a better place, and giving time to form meaningful relationships, engage in leisure, etc. can actually increase productivity in the long run.
You also seem advocate for fundamental changes in society, changes I am not sure I would agree with, but if your proposed changes are indeed the best way to increase the general happiness of the population, it would be, by definition, the goal of the EA movement. I think a lot of people look at the recent stuff with SBF and AI research and come to think the EA movement is only concerned with lofty existential risk scenarios, but there is a lot more to it then that.
As a full throated defender of pulling the lever (given traditional assumptions such as a lack of an audience, complete knowledge of each outcomes, productivity of the people on the tracks) , there are numerous issues with your proposals:
1.) Vague alternative: You seem to be pushing towards some form of virtue ethics/basic intuitionism, but there are numerous problems with this approach. Besides determining whose basic intuitions count and whose don’t, or which virtues are important, there is very real problems when these virtues conflict. For instance, imagine you are walking at night, and are trying to cross a street. The sign says red, but no cars are around. Do you jaywalk? In this circumstance, one is forced to make a decision which pits two virtues/ intuitions against each other. The beauty of utilitarianism is that it allows us to choose in these circumstances.
2.) Subjective Morality: Yes, utilitarianism, may not be “objective” in the sense that there is no intrinsic reason to value human flourishing, but I believe utilitarianism to be the viewpoint which closest conforms to what most people value. To illustrate why this matters, image you need to decide what color to paint a room. Nobody has very strong opinions, but most people in your household prefer the color blue. Yes, blue might not be “objectively” the best, but if most of the people in your household like the color blue the most, there is little reason not to. We are all individually going to seek what we value, so we might as well collectively agree to a system which reflects the preferences of most people.
3.) Altruism in Disguise:
Another thing to notice is that virtue ethics can be a form of effective altruism when practiced in specific ways. In general, bettering yourself as a person by becoming more rational, less biased, etc, will in fact make the world a better place, and giving time to form meaningful relationships, engage in leisure, etc. can actually increase productivity in the long run.
You also seem advocate for fundamental changes in society, changes I am not sure I would agree with, but if your proposed changes are indeed the best way to increase the general happiness of the population, it would be, by definition, the goal of the EA movement. I think a lot of people look at the recent stuff with SBF and AI research and come to think the EA movement is only concerned with lofty existential risk scenarios, but there is a lot more to it then that.