No, that’s a completely unbelievable explanation. If he was fictional he’d not have been of Nazareth with a circuitous reasoning about why he was also of Bethlehem—he’d have been directly of Bethlehem. His name wouldn’t have been Jesus with a completely circuitous explanation about why “Emmanuel” also counts as his name, his name would have been directly Emmanuel.
These all seem to me to be false dichotomies, which assume that it’s impossible either for a single creator to have embroidered their story as they went along, or for multiple creators or editors to have changed the story at different points in time.
Nor do I know of any fictional characters that are so deliberately placed recent history and yet their existence is believed by their contemporaries as real. If the Christian movement had began in the 1st century, and yet its founder placed as having lived in 3rd century BC, that explanation might make sense. But he was placed as a contemporary, and expected to be believed to be real. You don’t do that with fictional founders of your order.
As long as it’s far enough away in time and space that your claims can’t be checked, what difference does it make? This seems to me like a post hoc justification for believing the Bible story, not an argument that anyone would have come up with if they didn’t have a pet hypothesis to defend.
Also we don’t have any evidence that Jesus’ contemporaries believed he was real. The reports of people believing Jesus was real come from long after Jesus supposedly died.
Nor do I know of any fictional characters that are so deliberately placed recent history and yet their existence is believed by their contemporaries as real.
“Throughout most of Chinese history, the Yellow Emperor and the other ancient sages were considered to be real historical figures. Their historicity started to be questioned in the 1920s by historians like Gu Jiegang, one of the founders of the Doubting Antiquity School in China. In their attempts to prove that the earliest figures of Chinese history were mythological, Gu and his followers argued that these ancient sages were originally gods who were later depicted as humans by the rationalist intellectuals of the Warring States period. Yang Kuan (楊寬), a member of the same historiographical current, noted that only in the late Warring States had the Yellow Emperor started to be described as the first ruler of China. Yang thus argued that Huangdi was a late transformation of Shangdi, the supreme god of the Shang pantheon.
[snip]
Most scholars now agree that the Yellow Emperor was originally a deity who was later transformed into a human figure.”
I said placed in recent history, and contemporaries. The Yellow Emperor seems to have been placed millenia in the past, compared to when belief in him existed.
The proper comparison of the Yellow Emperor would be someone like Noah or Enoch—someone placed many centuries or even millenia in the past of when he was known to be believed in—and I certainly would consider Noah and Enoch to be most likely fictions, never to have been based on real people at all.
Hm. Good point. I’m unwilling to give up the search quite yet, however, because I feel the boundary between myth and reality is so fragile in the past that an example like what you’re looking for must surely exist.
One gets a bit closer with Cú Chulainn and some other figures from the Ulster Cycle; the gap there is merely seven or eight centuries instead of two millennia.
Seven or eight centuries is an awfully long time in a culture that doesn’t keep good records.
I remember reading with some surprise a transcription of some tribal history of a group of Plains Indians, which ended with the assertion that their forefathers had been so living there for “at least seven generations, perhaps more.” In reality, it had been much, much longer, they simply hadn’t been keeping track.
These all seem to me to be false dichotomies, which assume that it’s impossible either for a single creator to have embroidered their story as they went along, or for multiple creators or editors to have changed the story at different points in time.
According to the messianic prophesies (of which Jesus fulfilled practically none even according to generous interpretations) the messiah was supposed to be born in the land of David, which was Bethlehem. Being from somewhere else was inconvenient for a prospective messiah, so his followers had an incentive to claim that he was from there even if he really wasn’t. The hypothesis of a real cult leader whose followers wanted to believe he was the messiah predicts the nonsensical census story better than the hypothesis of an imaginary figure who was invented to be a messiah; much simpler and more convenient to simply say that his family was from Bethlehem.
These all seem to me to be false dichotomies, which assume that it’s impossible either for a single creator to have embroidered their story as they went along, or for multiple creators or editors to have changed the story at different points in time.
You know there’s no impossibility—that’s why I said “I assign less than 5% probability”, I didn’t say “I assign 0% probability”. I’m talking about the probabilities of each scenario. Conditional and prior.
If you considered that, and you didn’t treat “completely fictional” as the default, needing extraordinary evidence to decide against it, but having hardly any evidence in its favour, I think you’d reach the same conclusion as I
You know there’s no impossibility—that’s why I said “I assign less than 5% probability”, I didn’t say “I assign 0% probability”. I’m talking about the probabilities of each scenario. Conditional and prior.
In that case substitute “highly improbable” for “impossible” in the grandparent and exactly the same argument still goes through. Why is it improbable for a cult leader to make up a story, and then later decide that they need to embroider the story further to reconcile it with some existing myths? It seems to me your argument-form also fits the following argument: “If Jesus was fictional then the Bible would say he was born at Christmas, but since it doesn’t say Jesus was born at Christmas this is evidence he was real”.
I just don’t see why it’s in any way improbable that one bunch of people made up the Jesus myth, then another bunch of people made an editorial decision of convenience that Jesus was “the reason for the season”. In the same way I see absolutely nothing improbable about one person making up Jesus the Nazarene preacher, and then the same person or someone else later saying “Oh and by the way, he also fulfilled all these different prophecies in convoluted ways”.
If you considered that, and you didn’t treat “completely fictional” as the default, needing extraordinary evidence to decide against it, but having hardly any evidence in its favour, I think you’d reach the same conclusion as I.
The idea that “completely fictional” is the default position is a straw man argument. I lean towards the completely fictional interpretation because of the total lack of supporting documentary evidence, which I would find very surprising if he had existed given the enormous effort that has been dedicated to finding such evidence.
As others have pointed out, Jesus wasn’t even an uncommon name and itinerant preachers weren’t even an uncommon phenomenon. Yet we don’t even have a decent bit of documentary evidence that could be a false positive. The prior probability that Jesus had some kind of factual basis is not incredibly low, but it’s very low after we’ve conducted a major search for such evidence and come up empty.
Similarly the reason we are very sure that vaccines don’t cause autism is that the hypothesis has been studied exhaustively and absolutely no sign of causation has been found. It’s not that “vaccines are harmless” is the default position, it’s that evidence for the non-default position has been searched for at great length and no such evidence has been found.
As others have pointed out, Jesus wasn’t even an uncommon name
For real or for fictional people?
and itinerant preachers weren’t even an uncommon phenomenon.
Doesn’t that mean you should increase the estimation of the prior you have for him being real? You seem to be using it in the opposite direction.
What’s the average amount of documentary evidence that an average real such itinerant preacher leave behind, so that we compare it with the amount of documentary evidence that Jesus left behind?
Unless Jesus left behind less “documentary evidence” than the average iterenant preacher, that’s not argument against his existence.
Why is it improbable for a cult leader to make up a story, and then later decide that they need to embroider the story further to reconcile it with some existing myths?
What is unbelievable is that he wouldn’t have made a better messianic story in the first place.
I see what kind of stories cult leaders make, and the Jesus story doesn’t fit in with them, not at all. Cult leaders seem to make stories of visions they had, like Paul did, or they make stories of people hundreds and thousands of years in the past, like Ron Hubbard did. Or both of the above, like Joseph Smith did.
But mostly those stories fit in with a specific message they want to impart.
The Jesus story makes sense only as the embroidered/enhanced story of an actual person; which has a basic outline (basically the fact of his crucifixion) that’s unchangeable because it’s known among the core believers; but no coherent singular message. So sometimes it’s about forgiveness and sometimes it’s about faith, and sometimes it’s about patience until God’s wrath smites the wicked. So they widely differ on interpretation but not on core events—everyone agrees that he was called “Jesus of Nazareth”, everyone agrees he got crucified during the rule of Pontius Pilate. Everyone agrees he had disciples and a living mother when he died. But nobody’s quite sure what it all meant, and everyone’s a bit uncomfortable with all the ways some parts of his story don’t make sense, and then some completely fictional elements are added.
The idea that “completely fictional” is the default position is a straw man argument. I lean towards the completely fictional interpretation because of the total lack of supporting documentary evidence
That’s what making it the default position means, no? Because lack of enough evidence (according to you) that he was real, you treat his fictionality as a default position, even though you don’t have any evidence in favour of it—no evidence in favour of the existence of that supposed “cult leader” who authored him; and yet somehow was completely unknown to history.
Who authored Jesus? With what purpose? Why didn’t Jesus life have a more coherent message than it did, if he so authored it?
That’s what making it the default position means, no? Because lack of enough evidence (according to you) that he was real, you treat his fictionality as a default position, even though you don’t have any evidence in favour of it—no evidence in favour of the existence of that supposed “cult leader” who authored him; and yet somehow was completely unknown to history.
Perhaps you can explain where your reasoning differs from mine using the vaccination/autism example? Absence of evidence is not evidence of absence, but absence of evidence after a search that should have found evidence if there was any evidence to be found is evidence of absence.
I don’t have a default position that there is nobody on the footpath outside my house. However if I look outside at the footpath and I can see that there is nobody there, then that is strong evidence in favour of the hypothesis that there is nobody there.
Regarding your other arguments, I do not find the argument that the Jesus story is exceptional because it has elements X, Y, Z etc. not found in other messianic stories persuasive because it is a highly general argument. You can always find something in your favourite story which is not in other commonly-known stories and claim that this is evidence your story is exceptional.
The fact that some elements of the story are relatively constant is not persuasive evidence of a unitary historical founder either, any more than the fact that the basic story of King Arthur or Batman stays the same despite many reinterpretations is evidence that there must have been a real person behind those myths.
Perhaps you can explain where your reasoning differs from mine using the vaccination/autism example?
I don’t have sufficient knowledge of medicine to have a discussion about vaccination and autism. Either way, it’s also an irrelevant discussion.
Absence of evidence is not evidence of absence
Of course it is. But it has be weighed accordingly.
but absence of evidence after a search that should have found evidence if there was any evidence to be found is evidence of absence.
You’ve not given me any reason that it “should have found evidence”. I’ve asked you how much documentary evidence the average itinerant preacher left behind. Even ones that were relatively well-known at their time. How can you say that Jesus should have left documentary evidence, when you don’t know if other itinerant preachers left “documentary evidence”?
I don’t have a default position that there is nobody on the footpath outside my house.
I have. It’s the default position because most moments there’s nobody on the footpath outside my house. The prior for it is higher therefore.
What was the more common occurrence though in the 1st century AD: real itinerant preachers, or stories about fictional itinerant preachers who were nonetheless believed to be real? Where are the evidence that such fictional stories existed?
Answer: the former. Thus the default hypothesis should be that Jesus was a real itinerant preacher—because the prior for that is significantly higher.
Regarding your other arguments, I do not find the argument that the Jesus story is exceptional because it has elements X, Y, Z etc. not found in other messianic stories persuasive because it is a highly general argument. You can always find something in your favourite story which is not in other commonly-known stories and claim that this is evidence your story is exceptional.
You’re disregarding everything I say. I’m not saying anything is exceptional in the Jesus story. It’s not any more exceptional than the Mohammed story, or the Joseph Smith story. It seems to me a very ordinary story if it’s based on an actual human being, an actual preacher/faith healer/etc.
It’d be an extraordinary story if it was completely fictional, because other than some specific fictional elements ( the humble, danger-filled but also miracle-filled birth—following the mold of Moses/Perseus, etc—the deification/glorification after death ) it doesn’t follow the mold of such stories at all.
The fact that some elements of the story are relatively constant is not persuasive evidence of a unitary historical founder either, any more than the fact that the basic story of King Arthur or Batman stays the same despite many reinterpretations is evidence that there must have been a real person behind those myths.
Actually the story of Arthur has significantly changed, between the original welsh tradition and the time he was enhanced to King of the Bretons by Geoffrey of Monmouth.
But more importantly, in those stories the most crucial elements remain the same. Batman fights against criminals dressed as a giant bat, motivated by the death of his parents. Robin Hood leads a band of merry men, steals from the rich, and sometimes gives to the poor. Hercules was a monster-slaying son of Zeus with enormous strength. The core of the story is summarized in the relevant elements.
Also the prior of successful costumed superheroes being fictional is much higher than them being real.
In the Jesus story the most non-meaningful elements remain the same, but the ones that would be most widely known: e.g. he was of Nazareth. The public crucifixion. There’s no inherent meaning or moral in that—not nearly as obvious a meaning as “The Heavens themselves proclaimed the significance of his birth by having a new star appear in the heavens above him”—whose analogies we see in the semi-deification of the Kims in North Korea. But because the crucifixion was a public event, it had to be present in every story and be given meaning it did not inherently possess.
You’ve not given me any reason that it “should have found evidence”. I’ve asked you how much documentary evidence the average itinerant preacher left behind. Even ones that were relatively well-known at their time. How can you say that Jesus should have left documentary evidence, when you don’t know if other itinerant preachers left “documentary evidence”?
If the historical Jesus was an “average itinerant preacher” then he isn’t the Biblical Jesus in any meaningful sense. The widely-believed story is that Jesus was notable and politically significant in his own lifetime, founded Christianity in his own lifetime in the form of a number of followers who knew him personally and knew he was real, and that modern Christianity is a linear descendant of that original group.
There’s simply no evidence of any such person or any such group of personal followers. That seems to me far more consistent with Jesus being made up out of whole cloth after his purported life and death.
You’re disregarding everything I say. I’m not saying anything is exceptional in the Jesus story.
In my terms you are saying that. You have said twice now that you find the Jesus story plausible because it has elements that you think would make it exceptional amongst made-up stories of miracle-working messiahs. My point is that you could use the exact same argument for any such story just by picking out the story elements which are unique to whichever story you wish to privilege.
As for the comparison with Batman, Robin Hood and so forth it seems to me that your division of story elements into “meaningful”/”core”/”crucial” and not-meaningful/core/crucial is post hoc. To the Christians of, say, 80AD it might well have been that Jesus being crucified and being from Nazareth were just as much a part of his story as murdered parents and a bat suit are to Batman. My recollection was that crucifixion imagery was a regular motif in Christian thought by the second century at the latest, so it became an important part of the story very quickly.
I think a lot of Christians uncritically buy an implicit argument that goes like this: The Christ story got increasingly ridiculous over time, as demonstrated by the increasingly silly things in the later Gospels. Therefore if you draw a line back through the graph of ridiculousness over time you’ll eventually get to the origin point which will be a real story with zero ridiculousness. The problem is that the origin point could equally well have been a fictional story with a low level of ridiculousness, and given the total lack of evidence from Jesus’ time that he or his followers existed that seems more likely to me.
If the historical Jesus was an “average itinerant preacher” then he isn’t the Biblical Jesus in any meaningful sense.
If there was a real guy called Jesus of Nazareth around the early 1st century, who was crucified during Pontius Pilate, and his disciples and followers that formed the core of the religious movement later called Christianity, to argue that Jesus was nonetheless “completely fictional” becomes a mere twisting of words that miscommunicates its intent.
At this point no matter how much evidence appear for a historical Jesus, you can argue that he’s fictional because he doesn’t match well enough the story of the Bible. Well, yeah, ofcourse he won’t match up well enough the story of the Bible, because the story of the bible is filled with lies and embellishments. But at the bottomline either one or more people sat down and thought “We’ll make up a character called Jesus of Nazareth, and have him preach to people and get executed by crucifixion by the Romans”, or there was a real Jesus of Nazareth who preached to people and got executed by crucifixion by the Romans.
As for the comparison with Batman, Robin Hood and so forth it seems to me that your division of story elements into “meaningful”/”core”/”crucial” and not-meaningful/core/crucial is post hoc.
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Well they’re not.
To the Christians of, say, 80AD it might well have been that Jesus being crucified and being from Nazareth were just as much a part of his story as murdered parents and a bat suit are to Batman.
I’m getting tired, and this is becoming ludicrous. You’re not telling me why these things were important, if they weren’t real. Why would someone create such horrible ill-fitting to prophecy elements as the name “Jesus” and the location “Nazareth”, when it was the name “Emmanuel” and the location “Bethlehem” that were the significant ones? What is the meaning of the crucifixion? Christian still don’t agree on this, only saying that it is for some reason part of the divine plan, but they don’t have a reason on why.
Why? Why? Why? If you can’t answer that, then the simplest explanation is that the name “Jesus of Nazareth” and the crucifixion were not elements that were authored, they were elements they were stuck with, because they were real
I think a lot of Christians uncritically
I’m not a Christian, I’m an atheist. That doesn’t mean I have to ignore what the evidence tells me.
And Jesus of Nazareth was a historical figure. So was Mohammed. And Socrates too. That’s what the evidence tell us.
Why would someone create such horrible ill-fitting to prophecy elements as the name “Jesus” and the location “Nazareth”, when it was the name “Emmanuel” and the location “Bethlehem” that were the significant ones?
Maybe it’s down to all the fantasy stories I’ve read, where prophesies are almost always fulfilled in an unintuitive way (although the Greek oracles were like this too,) but I’ve always found the theological explanation for Jesus’s name entirely satisfying. Emmanuel means “God With Us,” and if Jesus was really God incarnate, it would be an entirely appropriate descriptor; his “true name” as it were. And in any case, I’d have a hard time taking seriously the straightforward fulfillment of a prophesy which could so easily be fulfilled by any pair of parents with particularly high hopes for their kid, or by any preacher who decided to pop up in an unfamiliar location and start going by a different name.
In any case, there are already more than enough messianic prophesies to deal with that Jesus never came close to fulfilling in any sense. The entire doctrine of the Second Coming was born mainly as an effort to reconcile all the large scale, unmistakeable achievements that were prophesied of the Messiah with all the things Jesus never did, and the whole census story has about the same degree of plausibility as “some anonymous black man did it while I was in the bathroom”.
If there was a real guy called Jesus of Nazareth around the early 1st century, who was crucified during Pontius Pilate, and his disciples and followers that formed the core of the religious movement later called Christianity, to argue that Jesus was nonetheless “completely fictional” becomes a mere twisting of words that miscommunicates its intent.
Isn’t that just what I said? I contrasted such a Jesus-figure with one who did not do those things, and said that the Jesus-figure you describe would count as a historical Jesus and one that did not do those things would not.
At this point no matter how much evidence appear for a historical Jesus, you can argue that he’s fictional because he doesn’t match well enough the story of the Bible.
When I start doing that then you can legitimately criticise me for it. Until then you are blaming me for something I haven’t done yet.
I’m getting tired, and this is becoming ludicrous. You’re not telling me why these things were important, if they weren’t real.
There could be many reasons, but the most obvious possibility is that Paul (or whoever) made up a story with those elements, and those who came afterwards had to work within that framework to maintain suspension of disbelief. If you’ve been proclaiming on street corners for years that you are followers of “Jesus of Nazareth” it could well be hard to suddenly rebrand yourself as followers of “Jesus of Bethlehem” when you figured out you’d have broader appeal if you claimed your messiah was the foretold Jewish messiah. They might wish with hindsight that they’d said he’d been born somewhere else to different parents with a different name, but you can’t change your whole brand identity overnight. That doesn’t mean the story is true, it just means that the person who made it up didn’t perfectly foresee the later opportunities to piggyback on other myths.
If you think about it, the argument that they must have had to keep those elements because they were real doesn’t actually make any sense. From the late first century onwards neither the people making up the Christian mythology nor their audience would have had any means to check whether those elements were factual or not. There would have been constraints on their ability to change their story, but historicity would not have been one of those constraints.
I’m not a Christian, I’m an atheist. That doesn’t mean I have to ignore what the evidence tells me.
I’m still not clear why you assume the zero point of the graph is a real story, as opposed to a made-up story. The fact that they changed it later isn’t evidence it’s real, just evidence that you can’t turn a cult on a dime.
Isn’t that just what I said? I contrasted such a Jesus-figure with one who did not do those things, and said that the Jesus-figure you describe would count as a historical Jesus and one that did not do those things would not.
I don’t understand. My version just has four elements: being an itinerant preacher, being called “Jesus of Nazareth”, being crucified by the Romans, and having his followers begin the Christian movement.
You already conceded there were many itinerant preacher, so that’s nothing special that we’d expect documentary evidence about for any specific one of them.
You already conceded that the name “Jesus” was commonplace, so there’s nothing special about that either.
We know as a matter of historical fact that the the Christian movement thought themselves as followers of Jesus of Nazareth. That’ s indisputable.
So the only thing that’s so extraordinary that you expect “documentary evidence” for you to you believe it happened, was that there was a crucifixion of this person? You don’t believe crucifixions happened in Judaea, is that it?
What exactly is this extraordinary hypothesis that you disbelieve in without the presence of documentary evidence?
There could be many reasons, but the most obvious possibility is that Paul (or whoever) made up a story with those elements,
And again you can’t explain why those elements were inserted. You just don’t have an explanation for them if they were fictional, you just call it a mistake on part of the unknown authors and move on.
Cult leaders don’t make up stories about fictional people with their own divine missions, they make up stories about their own visions, their own supposed divine missions. Show me a cult leader that ever invented other fictional people to be the messiahs, instead of themselves.
You aren’t addressing any of my points, you have just written your bottomline.
I’m still not clear why you assume the zero point of the graph is a real story, as opposed to a made-up story.
That’s very simple.
Besides all the arguments I’ve already given you about none of the story make at all sense as fictional, and goes against everything we know about how religious groups write their stories, there’s the plain fact that when asking if a person that’s supposed to have lived in existed for real or not. I give significant weight to the beliefs on the subject of the people that lived in his/her time, or as near it as we can get.
I haven’t seen “documentary evidence” that Socrates existed. It’s just that his contemporaries believed him to exist, and his life story doesn’t make sense as a fictional story. Same with Jesus and his own near-contemporaries.
Also we don’t have any evidence that Jesus’ contemporaries believed he was real. The reports of people believing Jesus was real come from long after Jesus supposedly died.
And considerable evidence of belief in the first century that Jesus was not corporeal, but an ideal (docetism). This was a major point of theological contention. The notion of a human Jesus did not achieve popularity until well into the second century.
These all seem to me to be false dichotomies, which assume that it’s impossible either for a single creator to have embroidered their story as they went along, or for multiple creators or editors to have changed the story at different points in time.
As long as it’s far enough away in time and space that your claims can’t be checked, what difference does it make? This seems to me like a post hoc justification for believing the Bible story, not an argument that anyone would have come up with if they didn’t have a pet hypothesis to defend.
Also we don’t have any evidence that Jesus’ contemporaries believed he was real. The reports of people believing Jesus was real come from long after Jesus supposedly died.
How about Huangdi?
I said placed in recent history, and contemporaries. The Yellow Emperor seems to have been placed millenia in the past, compared to when belief in him existed.
The proper comparison of the Yellow Emperor would be someone like Noah or Enoch—someone placed many centuries or even millenia in the past of when he was known to be believed in—and I certainly would consider Noah and Enoch to be most likely fictions, never to have been based on real people at all.
Jesus is a different sort of fish altogether.
So, Jesus is the kind of fish that exists only as a symbol of Christian group identity? ;)
Philip K. Dick would have a lot to say on this.
About the casual use of double entendre? I bet he does.
Hm. Good point. I’m unwilling to give up the search quite yet, however, because I feel the boundary between myth and reality is so fragile in the past that an example like what you’re looking for must surely exist.
One gets a bit closer with Cú Chulainn and some other figures from the Ulster Cycle; the gap there is merely seven or eight centuries instead of two millennia.
Seven or eight centuries is an awfully long time in a culture that doesn’t keep good records.
I remember reading with some surprise a transcription of some tribal history of a group of Plains Indians, which ended with the assertion that their forefathers had been so living there for “at least seven generations, perhaps more.” In reality, it had been much, much longer, they simply hadn’t been keeping track.
If that’s an accurate quote from the Plains Indians, it’s much to their credit—they weren’t making claims wildly beyond their knowledge.
According to the messianic prophesies (of which Jesus fulfilled practically none even according to generous interpretations) the messiah was supposed to be born in the land of David, which was Bethlehem. Being from somewhere else was inconvenient for a prospective messiah, so his followers had an incentive to claim that he was from there even if he really wasn’t. The hypothesis of a real cult leader whose followers wanted to believe he was the messiah predicts the nonsensical census story better than the hypothesis of an imaginary figure who was invented to be a messiah; much simpler and more convenient to simply say that his family was from Bethlehem.
You know there’s no impossibility—that’s why I said “I assign less than 5% probability”, I didn’t say “I assign 0% probability”. I’m talking about the probabilities of each scenario. Conditional and prior.
If you considered that, and you didn’t treat “completely fictional” as the default, needing extraordinary evidence to decide against it, but having hardly any evidence in its favour, I think you’d reach the same conclusion as I
In that case substitute “highly improbable” for “impossible” in the grandparent and exactly the same argument still goes through. Why is it improbable for a cult leader to make up a story, and then later decide that they need to embroider the story further to reconcile it with some existing myths? It seems to me your argument-form also fits the following argument: “If Jesus was fictional then the Bible would say he was born at Christmas, but since it doesn’t say Jesus was born at Christmas this is evidence he was real”.
I just don’t see why it’s in any way improbable that one bunch of people made up the Jesus myth, then another bunch of people made an editorial decision of convenience that Jesus was “the reason for the season”. In the same way I see absolutely nothing improbable about one person making up Jesus the Nazarene preacher, and then the same person or someone else later saying “Oh and by the way, he also fulfilled all these different prophecies in convoluted ways”.
The idea that “completely fictional” is the default position is a straw man argument. I lean towards the completely fictional interpretation because of the total lack of supporting documentary evidence, which I would find very surprising if he had existed given the enormous effort that has been dedicated to finding such evidence.
As others have pointed out, Jesus wasn’t even an uncommon name and itinerant preachers weren’t even an uncommon phenomenon. Yet we don’t even have a decent bit of documentary evidence that could be a false positive. The prior probability that Jesus had some kind of factual basis is not incredibly low, but it’s very low after we’ve conducted a major search for such evidence and come up empty.
Similarly the reason we are very sure that vaccines don’t cause autism is that the hypothesis has been studied exhaustively and absolutely no sign of causation has been found. It’s not that “vaccines are harmless” is the default position, it’s that evidence for the non-default position has been searched for at great length and no such evidence has been found.
For real or for fictional people?
Doesn’t that mean you should increase the estimation of the prior you have for him being real? You seem to be using it in the opposite direction.
What’s the average amount of documentary evidence that an average real such itinerant preacher leave behind, so that we compare it with the amount of documentary evidence that Jesus left behind?
Unless Jesus left behind less “documentary evidence” than the average iterenant preacher, that’s not argument against his existence.
What is unbelievable is that he wouldn’t have made a better messianic story in the first place.
I see what kind of stories cult leaders make, and the Jesus story doesn’t fit in with them, not at all. Cult leaders seem to make stories of visions they had, like Paul did, or they make stories of people hundreds and thousands of years in the past, like Ron Hubbard did. Or both of the above, like Joseph Smith did.
But mostly those stories fit in with a specific message they want to impart.
The Jesus story makes sense only as the embroidered/enhanced story of an actual person; which has a basic outline (basically the fact of his crucifixion) that’s unchangeable because it’s known among the core believers; but no coherent singular message. So sometimes it’s about forgiveness and sometimes it’s about faith, and sometimes it’s about patience until God’s wrath smites the wicked. So they widely differ on interpretation but not on core events—everyone agrees that he was called “Jesus of Nazareth”, everyone agrees he got crucified during the rule of Pontius Pilate. Everyone agrees he had disciples and a living mother when he died. But nobody’s quite sure what it all meant, and everyone’s a bit uncomfortable with all the ways some parts of his story don’t make sense, and then some completely fictional elements are added.
That’s what making it the default position means, no? Because lack of enough evidence (according to you) that he was real, you treat his fictionality as a default position, even though you don’t have any evidence in favour of it—no evidence in favour of the existence of that supposed “cult leader” who authored him; and yet somehow was completely unknown to history.
Who authored Jesus? With what purpose? Why didn’t Jesus life have a more coherent message than it did, if he so authored it?
Perhaps you can explain where your reasoning differs from mine using the vaccination/autism example? Absence of evidence is not evidence of absence, but absence of evidence after a search that should have found evidence if there was any evidence to be found is evidence of absence.
I don’t have a default position that there is nobody on the footpath outside my house. However if I look outside at the footpath and I can see that there is nobody there, then that is strong evidence in favour of the hypothesis that there is nobody there.
Regarding your other arguments, I do not find the argument that the Jesus story is exceptional because it has elements X, Y, Z etc. not found in other messianic stories persuasive because it is a highly general argument. You can always find something in your favourite story which is not in other commonly-known stories and claim that this is evidence your story is exceptional.
The fact that some elements of the story are relatively constant is not persuasive evidence of a unitary historical founder either, any more than the fact that the basic story of King Arthur or Batman stays the same despite many reinterpretations is evidence that there must have been a real person behind those myths.
I don’t have sufficient knowledge of medicine to have a discussion about vaccination and autism. Either way, it’s also an irrelevant discussion.
Of course it is. But it has be weighed accordingly.
You’ve not given me any reason that it “should have found evidence”. I’ve asked you how much documentary evidence the average itinerant preacher left behind. Even ones that were relatively well-known at their time. How can you say that Jesus should have left documentary evidence, when you don’t know if other itinerant preachers left “documentary evidence”?
I have. It’s the default position because most moments there’s nobody on the footpath outside my house. The prior for it is higher therefore.
What was the more common occurrence though in the 1st century AD: real itinerant preachers, or stories about fictional itinerant preachers who were nonetheless believed to be real? Where are the evidence that such fictional stories existed?
Answer: the former. Thus the default hypothesis should be that Jesus was a real itinerant preacher—because the prior for that is significantly higher.
You’re disregarding everything I say. I’m not saying anything is exceptional in the Jesus story. It’s not any more exceptional than the Mohammed story, or the Joseph Smith story. It seems to me a very ordinary story if it’s based on an actual human being, an actual preacher/faith healer/etc.
It’d be an extraordinary story if it was completely fictional, because other than some specific fictional elements ( the humble, danger-filled but also miracle-filled birth—following the mold of Moses/Perseus, etc—the deification/glorification after death ) it doesn’t follow the mold of such stories at all.
Actually the story of Arthur has significantly changed, between the original welsh tradition and the time he was enhanced to King of the Bretons by Geoffrey of Monmouth.
But more importantly, in those stories the most crucial elements remain the same. Batman fights against criminals dressed as a giant bat, motivated by the death of his parents. Robin Hood leads a band of merry men, steals from the rich, and sometimes gives to the poor. Hercules was a monster-slaying son of Zeus with enormous strength. The core of the story is summarized in the relevant elements.
Also the prior of successful costumed superheroes being fictional is much higher than them being real.
In the Jesus story the most non-meaningful elements remain the same, but the ones that would be most widely known: e.g. he was of Nazareth. The public crucifixion. There’s no inherent meaning or moral in that—not nearly as obvious a meaning as “The Heavens themselves proclaimed the significance of his birth by having a new star appear in the heavens above him”—whose analogies we see in the semi-deification of the Kims in North Korea. But because the crucifixion was a public event, it had to be present in every story and be given meaning it did not inherently possess.
If the historical Jesus was an “average itinerant preacher” then he isn’t the Biblical Jesus in any meaningful sense. The widely-believed story is that Jesus was notable and politically significant in his own lifetime, founded Christianity in his own lifetime in the form of a number of followers who knew him personally and knew he was real, and that modern Christianity is a linear descendant of that original group.
There’s simply no evidence of any such person or any such group of personal followers. That seems to me far more consistent with Jesus being made up out of whole cloth after his purported life and death.
In my terms you are saying that. You have said twice now that you find the Jesus story plausible because it has elements that you think would make it exceptional amongst made-up stories of miracle-working messiahs. My point is that you could use the exact same argument for any such story just by picking out the story elements which are unique to whichever story you wish to privilege.
As for the comparison with Batman, Robin Hood and so forth it seems to me that your division of story elements into “meaningful”/”core”/”crucial” and not-meaningful/core/crucial is post hoc. To the Christians of, say, 80AD it might well have been that Jesus being crucified and being from Nazareth were just as much a part of his story as murdered parents and a bat suit are to Batman. My recollection was that crucifixion imagery was a regular motif in Christian thought by the second century at the latest, so it became an important part of the story very quickly.
I think a lot of Christians uncritically buy an implicit argument that goes like this: The Christ story got increasingly ridiculous over time, as demonstrated by the increasingly silly things in the later Gospels. Therefore if you draw a line back through the graph of ridiculousness over time you’ll eventually get to the origin point which will be a real story with zero ridiculousness. The problem is that the origin point could equally well have been a fictional story with a low level of ridiculousness, and given the total lack of evidence from Jesus’ time that he or his followers existed that seems more likely to me.
If there was a real guy called Jesus of Nazareth around the early 1st century, who was crucified during Pontius Pilate, and his disciples and followers that formed the core of the religious movement later called Christianity, to argue that Jesus was nonetheless “completely fictional” becomes a mere twisting of words that miscommunicates its intent.
At this point no matter how much evidence appear for a historical Jesus, you can argue that he’s fictional because he doesn’t match well enough the story of the Bible. Well, yeah, ofcourse he won’t match up well enough the story of the Bible, because the story of the bible is filled with lies and embellishments. But at the bottomline either one or more people sat down and thought “We’ll make up a character called Jesus of Nazareth, and have him preach to people and get executed by crucifixion by the Romans”, or there was a real Jesus of Nazareth who preached to people and got executed by crucifixion by the Romans.
I’m getting tired, and this is becoming ludicrous. You’re not telling me why these things were important, if they weren’t real. Why would someone create such horrible ill-fitting to prophecy elements as the name “Jesus” and the location “Nazareth”, when it was the name “Emmanuel” and the location “Bethlehem” that were the significant ones? What is the meaning of the crucifixion? Christian still don’t agree on this, only saying that it is for some reason part of the divine plan, but they don’t have a reason on why.
Why? Why? Why? If you can’t answer that, then the simplest explanation is that the name “Jesus of Nazareth” and the crucifixion were not elements that were authored, they were elements they were stuck with, because they were real
I’m not a Christian, I’m an atheist. That doesn’t mean I have to ignore what the evidence tells me.
And Jesus of Nazareth was a historical figure. So was Mohammed. And Socrates too. That’s what the evidence tell us.
Maybe it’s down to all the fantasy stories I’ve read, where prophesies are almost always fulfilled in an unintuitive way (although the Greek oracles were like this too,) but I’ve always found the theological explanation for Jesus’s name entirely satisfying. Emmanuel means “God With Us,” and if Jesus was really God incarnate, it would be an entirely appropriate descriptor; his “true name” as it were. And in any case, I’d have a hard time taking seriously the straightforward fulfillment of a prophesy which could so easily be fulfilled by any pair of parents with particularly high hopes for their kid, or by any preacher who decided to pop up in an unfamiliar location and start going by a different name.
In any case, there are already more than enough messianic prophesies to deal with that Jesus never came close to fulfilling in any sense. The entire doctrine of the Second Coming was born mainly as an effort to reconcile all the large scale, unmistakeable achievements that were prophesied of the Messiah with all the things Jesus never did, and the whole census story has about the same degree of plausibility as “some anonymous black man did it while I was in the bathroom”.
Isn’t that just what I said? I contrasted such a Jesus-figure with one who did not do those things, and said that the Jesus-figure you describe would count as a historical Jesus and one that did not do those things would not.
When I start doing that then you can legitimately criticise me for it. Until then you are blaming me for something I haven’t done yet.
There could be many reasons, but the most obvious possibility is that Paul (or whoever) made up a story with those elements, and those who came afterwards had to work within that framework to maintain suspension of disbelief. If you’ve been proclaiming on street corners for years that you are followers of “Jesus of Nazareth” it could well be hard to suddenly rebrand yourself as followers of “Jesus of Bethlehem” when you figured out you’d have broader appeal if you claimed your messiah was the foretold Jewish messiah. They might wish with hindsight that they’d said he’d been born somewhere else to different parents with a different name, but you can’t change your whole brand identity overnight. That doesn’t mean the story is true, it just means that the person who made it up didn’t perfectly foresee the later opportunities to piggyback on other myths.
If you think about it, the argument that they must have had to keep those elements because they were real doesn’t actually make any sense. From the late first century onwards neither the people making up the Christian mythology nor their audience would have had any means to check whether those elements were factual or not. There would have been constraints on their ability to change their story, but historicity would not have been one of those constraints.
I’m still not clear why you assume the zero point of the graph is a real story, as opposed to a made-up story. The fact that they changed it later isn’t evidence it’s real, just evidence that you can’t turn a cult on a dime.
I don’t understand. My version just has four elements: being an itinerant preacher, being called “Jesus of Nazareth”, being crucified by the Romans, and having his followers begin the Christian movement.
You already conceded there were many itinerant preacher, so that’s nothing special that we’d expect documentary evidence about for any specific one of them. You already conceded that the name “Jesus” was commonplace, so there’s nothing special about that either. We know as a matter of historical fact that the the Christian movement thought themselves as followers of Jesus of Nazareth. That’ s indisputable. So the only thing that’s so extraordinary that you expect “documentary evidence” for you to you believe it happened, was that there was a crucifixion of this person? You don’t believe crucifixions happened in Judaea, is that it?
What exactly is this extraordinary hypothesis that you disbelieve in without the presence of documentary evidence?
And again you can’t explain why those elements were inserted. You just don’t have an explanation for them if they were fictional, you just call it a mistake on part of the unknown authors and move on.
Cult leaders don’t make up stories about fictional people with their own divine missions, they make up stories about their own visions, their own supposed divine missions. Show me a cult leader that ever invented other fictional people to be the messiahs, instead of themselves.
You aren’t addressing any of my points, you have just written your bottomline.
That’s very simple.
Besides all the arguments I’ve already given you about none of the story make at all sense as fictional, and goes against everything we know about how religious groups write their stories, there’s the plain fact that when asking if a person that’s supposed to have lived in existed for real or not. I give significant weight to the beliefs on the subject of the people that lived in his/her time, or as near it as we can get.
I haven’t seen “documentary evidence” that Socrates existed. It’s just that his contemporaries believed him to exist, and his life story doesn’t make sense as a fictional story. Same with Jesus and his own near-contemporaries.
And considerable evidence of belief in the first century that Jesus was not corporeal, but an ideal (docetism). This was a major point of theological contention. The notion of a human Jesus did not achieve popularity until well into the second century.
Even “docetics” seem to have believed he was really seen by people and really seen to be crucified. They didn’t argue he was fictional.