odds are very good that you are trying to smuggle in virtues and good-old-fashioned good, buried under an extra layer of obfuscation
Exactly right. In fact I do this explicitly, by invoking “fake utility functions” in point 2.
You think you can just redefine words, but you can’t,
You’re right I’m playing fast and loose a bit here. I guess my “morality is awesome” idea doesn’t work for people who are in possession of the actual definition of awesome.
In that case, depending on whether you are being difficult or not, I recommend finding another vaguely good and approximately meaningless word that is free of philosophical connotations to stand in for “awesome”, or just following the “if you are still confused” procedure (read metaethics).
Saying that it’s good because it’s vague, because it’s harder to screw up when you don’t know what you’re talking about, is contrary to the spirit of LessWrong.
Perhaps. I certainly wouldn’t endorse it in general. I have inside view reasons that it’s a good idea (for me) in this particular case, though; I’m not just pulling a classic “I don’t understand, therefore it will work”. Have you seen the discussion here?
for those people who have already decided to use “awesome” instead of “good”. The “Is this right?” question that invokes virtues and rules is not a confused notion of what is awesome. It’s a different, incompatible view of what we “ought” to do.
I’m confused about what you are saying. Here you seem to be identifying consequentialism with “awesome”, but above, you used similar phrasings and identified “awesome” with Space Hitler, which nearly everyone (including consequentialists) would generally agree was only good if you don’t look at the details (like people getting killed).
Was Space Hitler awesome? Yes. Was Space Hitler good? No. If you say “morality is what is awesome,” then you are either explicitly signing on to a morality in which the thing to be maximized is the glorious actions of supermen, not the petty happiness of the masses, or you are misusing the word “awesome.”
Was Space Hitler awesome? Yes. Was Space Hitler good? No.
This doesn’t seem to pose any kind of contradiction or problem for the “Morality is Awesome” statement, though I agree with you about the rest of your comment.
Is Space Hitler awesome? Yes. Is saving everyone from Space Hitler such that no harm is done to anyone even more awesome? Hell yes.
Remember, we’re dealing with a potentially-infinite search space of yet-unknown properties with a superintelligence attempting to maximize total awesomeness within that space. You’re going to find lots of Ninja-Robot-Pirate-BountyHunter-Jedi-Superheroes fighting off the hordes of Evil-Nazi-Mutant-Zombie-Alien-Viking-Spider-Henchmen, and winning.
And what’s more awesome than a Ninja-Robot-Pirate-BountyHunter-Jedi-Superhero? Being one. And what’s more awesome than being a Ninja-Robot-Pirate-BountyHunter-Jedi-Superhero? Being a billion of them!
Suppose a disaster could be prevented by foresight, or narrowly averted by heroic action. Which one is more
awesome? Which one is better?
Preventing disaster by foresight is more likely to work than narrow aversion by heroic action, so the the awesomeness of foresight working gets multiplied by a larger probability than the awesomeness of heroic action working when you decide to take one approach over the other. This advantage of the action that is more likely to work belongs in decision theory, not your utility function. Your utility function just says whether one approach is sufficiently more awesome than the other to overcome its decision theoretic disadvantage. This depends on the probabilities and awesomeness in the specific situation.
My numerous words are defeated by your single link. This analogy is irrelevant, but illustrates your point well.
Anyway, that’s pretty much all I had to say. The initial argument I was responding to sounded weak, but your arguments now seem much stronger. They do, after all, single-handedly defeat an army of Ninja-Robot-… of those.
Reading this comment thread motivated me to finally look this up—the words “cheesy” and “corny” actually did originally have something to do with cheese and corn!
Exactly right. In fact I do this explicitly, by invoking “fake utility functions” in point 2.
You’re right I’m playing fast and loose a bit here. I guess my “morality is awesome” idea doesn’t work for people who are in possession of the actual definition of awesome.
In that case, depending on whether you are being difficult or not, I recommend finding another vaguely good and approximately meaningless word that is free of philosophical connotations to stand in for “awesome”, or just following the “if you are still confused” procedure (read metaethics).
Perhaps. I certainly wouldn’t endorse it in general. I have inside view reasons that it’s a good idea (for me) in this particular case, though; I’m not just pulling a classic “I don’t understand, therefore it will work”. Have you seen the discussion here?
I’m confused about what you are saying. Here you seem to be identifying consequentialism with “awesome”, but above, you used similar phrasings and identified “awesome” with Space Hitler, which nearly everyone (including consequentialists) would generally agree was only good if you don’t look at the details (like people getting killed).
Can you clarify?
Was Space Hitler awesome? Yes. Was Space Hitler good? No. If you say “morality is what is awesome,” then you are either explicitly signing on to a morality in which the thing to be maximized is the glorious actions of supermen, not the petty happiness of the masses, or you are misusing the word “awesome.”
This doesn’t seem to pose any kind of contradiction or problem for the “Morality is Awesome” statement, though I agree with you about the rest of your comment.
Is Space Hitler awesome? Yes. Is saving everyone from Space Hitler such that no harm is done to anyone even more awesome? Hell yes.
Remember, we’re dealing with a potentially-infinite search space of yet-unknown properties with a superintelligence attempting to maximize total awesomeness within that space. You’re going to find lots of Ninja-Robot-Pirate-BountyHunter-Jedi-Superheroes fighting off the hordes of Evil-Nazi-Mutant-Zombie-Alien-Viking-Spider-Henchmen, and winning.
And what’s more awesome than a Ninja-Robot-Pirate-BountyHunter-Jedi-Superhero? Being one. And what’s more awesome than being a Ninja-Robot-Pirate-BountyHunter-Jedi-Superhero? Being a billion of them!
Suppose a disaster could be prevented by foresight, or narrowly averted by heroic action. Which one is more awesome? Which one is better?
Tvtropes link: Really?
Preventing disaster by foresight is more likely to work than narrow aversion by heroic action, so the the awesomeness of foresight working gets multiplied by a larger probability than the awesomeness of heroic action working when you decide to take one approach over the other. This advantage of the action that is more likely to work belongs in decision theory, not your utility function. Your utility function just says whether one approach is sufficiently more awesome than the other to overcome its decision theoretic disadvantage. This depends on the probabilities and awesomeness in the specific situation.
My numerous words are defeated by your single link. This analogy is irrelevant, but illustrates your point well.
Anyway, that’s pretty much all I had to say. The initial argument I was responding to sounded weak, but your arguments now seem much stronger. They do, after all, single-handedly defeat an army of Ninja-Robot-… of those.
Reading this comment thread motivated me to finally look this up—the words “cheesy” and “corny” actually did originally have something to do with cheese and corn!