If a man can become accustomed to ignoring women’s requests for him to leave, making the judgment that his desires are more important than her sense of security, then does he still count as a “respectful man”? If not, then his breeding successfully doesn’t increase the number of “respectful” genes in the gene pool either.
The same men that are currently respecting women’s requests to go away, are generally respectful in numerous other ways, such as not beating them. If the same men simply invert their rules of engagement with respect to women who initially [1] tell them to go away, they are still going to be respectful in all of these other ways; it’s just that they won’t be at a reproductive disadvantage.
(Even if you posit some effect whereby these respectful men infect the rest of their personality by doing this, they’re still more respectful than the kind of man who doesn’t currently obey requests to leave.)
Of course, it would be even better if women only told suitors to go away when they really meant it, and strongly avoided all men that refuse to (even if they change their mind about him), but why should they change? I mean, this practice really only hurts non-humans such as high-functioning autistics.
[1] Obviously, there’s some point where even disrespectful men and this PUA go away.
I’m curious as to why you think that; so far as I’m aware, the general stereotype of autistics is that they’re “logical” and have no natural skill for understanding social interactions (which is, of course, both imprecise and incomplete, though in my case they’re probably pretty fair descriptions). According to that stereotype, at least, I would think polyamory would be proportionally quite popular among autistics (and judging by the way in which it clusters with other subcultures with disproportionate rates of autism-spectrum personalities like computer programmers and science fiction fans, this does seem to be true to at least some extent).
For what it’s worth, my diagnosis was AS and there seems to still be quite a bit of uncertainty about its relation to autism; the competing viewpoints I’ve heard are that AS is on the “autism spectrum”, that there’s no meaningful distinction between AS and high-functioning autism, and that AS and autism don’t have much to do with each other at all. I lend the most credence to the first view, but not by much; the case for it is almost as unsupported as the other two. In any case, I’m not emotionally attached to either label.
Ahh, now I see what you were getting at. Much as I hate to say it, I think you’re giving me too much credit. While I’ve had a thoroughly delightful amount of success at polyamorous dating, I’ve only ever dated one person who I’d successfully seduced away from monogamy; she’s also the most serious and long-term S.O. I’ve had. The other polyamorous relationships I’ve had (of which there have been 4-7, I think, depending on where you draw the line) have all been with people who already considered themselves to be poly.
And while I have had a hand in convincing a couple other friends and acquaintances to give polyamory a shot, I don’t think I deserve most of the credit there, as the social circles I’m involved with have plenty of other poly people, many more persuasive (to most people; I’m not sure whether rationalists are a special case) than I.
That just pushes my confusion back a level. If you’re AS, how are you able to have such enormous social circles and ease of making strong enough personal connections?
Again, I wouldn’t say enormous. When I say my social circles have lots of poly people in them, I’m really talking in terms of proportions. Of the 10-15 people I have strong personal connections with (“friends”), about half are poly. Among folks with whom I have less strong connections (“acquaintances”), that fraction is a bit lower, but still above that of an equivalently-sized random sample of liberal, geeky, college-educated people between the ages of 18 and 25.
But yes, relative to other AS people, I am very socially successful, by dint of effort, analysis, and at least a decade of concentrated trial and error. I wasn’t born with a fully-functional socialization module, but I’ve gotten pretty good at emulating one; combined with my many other enthralling character traits (like arrogance, which was also a learned behavior), I tend to do pretty well in many social situations. I also try to avoid (the many) social situations I don’t yet understand well, which leads to my general social competence appearing to be greater than it is.
Thesecomments may provide further context and/or explanation.
Point taken. But is the gene pool really at much risk? It seems clear that the modern mating environment already penalizes abusive/disrespectful men more than almost all environments since the agricultural revolution. By the way, do you really care that much about the gene pool, or was that just a stray comment you threw out to vent your frustration?
I agree that it would be better if women behaved the way you described. But currently, women who behave that way are also penalized; they can lose status through being labelled as a “bitch” or “dyke.” This would change if direct aggressiveness in women (instead of passive aggressiveness) was more socially acceptable. But as it is, a woman who genuinely wants a man to leave will often eventually give in to his persistence just to avoid coming off as cold or unreceptive, even if she doesn’t really come to like him much more. Would the kind of relationship that ensues from such an encounter be the type you want?
By the way, do you really care that much about the gene pool, or was that just a stray comment you threw out to vent your frustration?
I care that being nice is a self-limiting policy. It would be one thing if the effects were limited to that interaction. But a policy of turning over all the opportunities to disrespectful men, because they’re disrespectful, is only delaying and amplifying the problem, not working toward a solution.
In other words, do you get to ignore to ignore legitimate criticisms of destructive policies because the person who makes them isn’t flawless? Yes, I think you do.
I didn’t mean any personal insult (I didn’t even mean to call you a Nice Guy, which isn’t itself an insult). The insinuation that you meant anything other than what you said was inappropriate, and I apologise. The argument ad genome is still silly though, the rate of technological advance is now so fast compared to the time-scale that natural selection operates on that we no longer have to worry about natural selection as a factor in our evolution. I do agree that destructive policies should be countered on a social level.
We don’t need to worry much about population genetic changes due to selective pressures now… because they already happened. There is already dimorphism between the sexes: on average, men have greater upper body strength and slightly higher aggressiveness. Basically, on average men are bigger physically, and they have the potential to be bigger jerks.
According to David Geary’s Male, Female, the dominant hypothesis for greater male strength is sexual selection. Since women were more selective, men had to compete more fiercely, and strength was an adaptation for their competition. If a selection pressure was strong enough to create physical sexual dimorphism, then it was also strong enough to create mental sexual dimorphism, which could be the source of greater male aggressiveness (and greater male systemizing).
So we don’t need to worry that sex differences in preferences will lead males to evolve into being bigger jerks, because it probably already happened before we were even homo sapiens. We are having this conversation over 200,000 years too late.
So we don’t need to worry that sex differences in preferences will lead males to evolve into being bigger jerks, because it probably already happened before we were even homo sapiens. We are having this conversation over 200,000 years too late.
See the second part of my reply to Wrongbot: “gene pool” is probably the wrong term to use here, but there are clearly societal effects that result from respectful men “erring on the side of not being a dick”—that practice becomes more common, taught to later cohorts, and the dating pool gets saturated with disrespectful men.
And again, though one could say that “erring on the side of being a dick” means being disrespecful, it would be wrong because the man would still be respectful in all other ways.
Yes, I find your “cultural evolution” argument plausible. Even within a cohort of men, there will be a learning effect, where successful behaviors are learned by operant conditioning and observational learning.
According to David Geary’s Male, Female, the dominant hypothesis for greater male strength is sexual selection.
This sounds wrong to me, but maybe my intuition is failing. I had thought that the obvious reason for greater male strength is that men don’t need to devote resources to having babies, and that physical strength is generally an adaptive use of resources. So it’s not that men are stronger, it’s that women are weaker: calories that they could spend building muscle have been diverted to baby-making, and to preparing for it.
These differences in skeletal structure and the associated throwing competencies, combined with the large male advantage in arm and upper body strength, indicate strong selection pressures for these physical competencies in men. In fact, these sex differences are consistent with the view that the evolution of male-male competition in humans was influenced by the use of projectile (e.g., spears) and blunt force (e.g., clubs) weapons (Keeley, 1996; see also the Physical modules section of Chapter 8); during agonistic encounters, male chimpanzees often use projectile weapons (e.g., stones) and sticks as clubs and do so much more frequently than female chimpanzees (Goodall, 1986). The finding that men have a higher threshold and greater tolerance for physical pain than do women, on average, is also in keeping with the view that male-male competition is related to human physical dimorphisms, given that success at such competition is almost certainly facilitated by the ability to endure physical pain (Berkley, 1997; Velle, 1987); of course, women can endure considerable pain under some circumstances, such as childbirth.
Nonetheless, it might be argued that these physical sex differences have emerged from a sex difference in the division of labor, such as hunting, rather than direct male-male competition (e.g., Frost, in press; Kolakowski & Malina, 1974). Although the sexual division of labor contributes to the differential mortality of men and women in preindustrial societies and might influence the reproductive variance of men, comparative studies of the relation between physical dimorphisms and male-male competition suggest that the sexual division of labor is not likely to be the primary cause of these physical dimorphisms (see also The evolution of sex differences and the sexual division of labor section of Chapter 3). Recall, for primates and many other species, there is a consistent relation between physical sex differences and the nature of intrasexual competition (see Chapter 3). For monogamous primates—those with little direct male-male competition over access to mating partners—there are little or no differences in the physical size or the pattern of physical development of females and males (Leigh, 1995). For nonmonogamous primates—those characterized by direct male-male competition over access to mating partners—males are consistently larger than females, and this difference in physical size is consistently related, across species, to the intensity of physical male-male competition and not to the foraging strategy of the species (Clutton-Brock et al., 1977; Mitani et al., 1996; Plavcan & van Schaik, 1997a).
...
On the basis of the sex differences in parental investment (Chapter 4), the nature of intrasexual competition and in mate choice criteria (Chapter 5) in adulthood, sex differences in the self-initiated developmental experiences of boys are girls are expected and are found. Although there are, of course, many similarities in the childhood experiences of boys and girls, there are also considerable differences. Girls and boys show different patterns of physical development (Tanner, 1990), different play interests and styles, as well as different social behaviors and motives, and many of these differences can be readily understood in terms of sexual selection in general and intrasexual competition in particular (Darwin, 1871).
As an example, the delayed physical maturation of boys, relative to girls, and the sex difference in the timing, duration, and intensity of the pubertal growth spurt follow the same pattern as is found in other nonmonogamous primates (Leigh, 1995, 1996). Across these primate species, the sex differences in these features of physical maturation are consistently related to the intensity of physical male-male competition, as contrasted with any sex differences in foraging strategy (Mitani et al., 1996). The sex difference in the pattern of human physical competencies, such as a longer forearm and greater upper body strength in men than in women, is also readily explained in terms of selection for male-on-male aggression, selection that involved the use of projectile and blunt force weapons (Keeley, 1996). Stated more directly, the sex differences in physical development and physical competencies have almost certainly been shaped by sexual selection, and the majority of these differences have resulted from male-male competition over access to mates (Tanner, 1992); of course, some physical sex differences, such as the wider pelvis in women, have been shaped by natural selection.
It is very likely that many of the sex differences in play interests and social behaviors have also been shaped by sexual selection. The sex differences in rough-and-tumble play, exploratory behavior and size of the play range, the tendency of boys to form coalitions in their competitive activities with other boys, and the formation of within-coalition dominance hierarchies are also patterns that are associated with male-male competition in other primates, particularly primates in which males are the philopatric sex (Goodall, 1986; Smith, 1982). In this view, all of these features of boys’ play and social behavior involve a preparation for later within-group dominance striving and coalition formation for intergroup aggression. Through parenting practices, such as degree of physical discipline, the selective imitation of competitive activities, and actual experiences within same-sex groups, boys learn how to best achieve within-group social dominance and practice the specific competencies associated with male-male competition in their particular culture. They learn how to achieve cultural success (e.g., by leading raids on other villages or becoming a star football player).
Not all developmental sex differences are related to male-male competition, however. For instance, the relational aggression that is common in girls’ groups might be a feature of female-female competition and a number of other physical and behavioral sex differences that become evident during development have likely been shaped by natural selection or mate choice. The sex difference, favoring boys, in manipulative and exploratory object-oriented play appears to be related to the evolution of tool use and a sex difference, favoring men, in the range of tool-related activities in adulthood. Although it is not certain, these sex differences have likely been shaped, in part, by natural selection (e.g., through a sex difference in the foraging strategies of our ancestors). Similarly, the sex difference in play parenting, favoring girls, reflects the later sex difference in parental investment, favoring women, and has almost certainly been shaped by natural selection (Pryce, 1995). Finally, many of the physical changes associated with puberty, such as the development of a masculine jaw in men and relatively large breasts in women, have likely been shaped by the mate choice preferences of the opposite sex and might be condition-dependent indictors of physical and genetic health (Thornhill & Müller, 1997).
Thanks for tracking that down. I’m more sympathetic to this point of view than I was, but I think that one of its premises is unfounded. From your selection:
The sex difference in the pattern of human physical competencies, such as a longer forearm and greater upper body strength in men than in women, is also readily explained in terms of selection for male-on-male aggression, selection that involved the use of projectile and blunt force weapons (Keeley, 1996).
That citation may answer my doubt, but this argument seems to be undermined by the extensive use of weapons early homo sapiens made while hunting, a point where they diverged pretty sharply from other primates. Weapon-use was also involved in male-male aggression, yes, but it doesn’t seem overwhelmingly clear that sexual selection was the primary factor.
That citation may answer my doubt, but this argument seems to be undermined by the extensive use of weapons early homo sapiens made while hunting, a point where they diverged pretty sharply from other primates.
Other primates used weapons, too. Here is a famous one. Was the target of the first man-thrown projectile an animal while hunting, or another man? Who knows, but once one use was discovered, the second probably followed soon after.
Weapon-use was also involved in male-male aggression, yes, but it doesn’t seem overwhelmingly clear that sexual selection was the primary factor.
Sexual selection has two components: intersexual selection (mate choice based on preferences of the opposite sex) and intrasexual competition/selection (competition within members of your own sex. If weapon-use was related to male-male aggression, then it was related to the intrasexual competition component of sexual selection.
Clearly, weapon-use would be beneficial both for hunting and warfare. But I wonder if these selection pressures were stronger in warfare? Animals don’t throw spears back at you.
Furthermore, even if male weapon-use is adapted for hunting, that doesn’t necessary mean we are only seeing pressures from natural selection, not sexual selection also. As far as I remember from one of my anthropology classes, most of hunter-gatherer calories in certain societies don’t come from hunting. The hypothesis is that male hunting skills aren’t emphasized because of their importance for feeding people, which could be acted on by natural selection; rather, hunting had become yet another domain where males competed with each other to gain status and attract females. I can try to find a source on this.
Right. I don’t disagree that male-male aggression played some role. I am just uncertain about whether it exerted a stronger selection pressure than the natural selection effect of hunting ability on survival.
The sudden adoption of weapons which required upper body strength doesn’t provide much evidence to distinguish between the two.
And don’t feel obligated to go out of your way to track down sources for me; I’d prefer to know more about this issue, ceteris paribus, but I don’t think it’s terribly important in the grand scheme of things.
See the second part of my reply to WrongBot: though genetic selection, you are correct, isn’t going to quickly produce a higher fraction of jerks, there is still a memetic effect, and one from dating pool saturation, and they suffice to show that “unilateral disarmament” just makes the problem worse.
“Nice Guy[TM]” is a particular term of abuse in feminist circles, where it means, roughly, “someone who is only being nice to you because he wants to get in your pants (and will probably react badly if you make it clear that he won’t be able to).”
That’s a harsher definition of “Nice Guy” than the one I absorbed from the portion of the feminist interweb that I’ve read so far, I understood it to mean (and used it to mean) a guy who is unattractive but thinks that he ought to be attractive since he is polite and considerate.
If you really can’t reliably tell when people are being serious or not, err on the side of respecting their articulated preferences.
Good thinking! There are too many respectful men in the gene pool, let’s try and thin them out a little.
If a man can become accustomed to ignoring women’s requests for him to leave, making the judgment that his desires are more important than her sense of security, then does he still count as a “respectful man”? If not, then his breeding successfully doesn’t increase the number of “respectful” genes in the gene pool either.
The same men that are currently respecting women’s requests to go away, are generally respectful in numerous other ways, such as not beating them. If the same men simply invert their rules of engagement with respect to women who initially [1] tell them to go away, they are still going to be respectful in all of these other ways; it’s just that they won’t be at a reproductive disadvantage.
(Even if you posit some effect whereby these respectful men infect the rest of their personality by doing this, they’re still more respectful than the kind of man who doesn’t currently obey requests to leave.)
Of course, it would be even better if women only told suitors to go away when they really meant it, and strongly avoided all men that refuse to (even if they change their mind about him), but why should they change? I mean, this practice really only hurts non-humans such as high-functioning autistics.
[1] Obviously, there’s some point where even disrespectful men and this PUA go away.
Was this intended to be derogatory? I’m reading it that way, but as a non-human I’m not particularly good at judging questions of tone.
Nope (at least not to autistics...); I’m non-human too.
Edit: By the way, when you casually wonder why people aren’t as polygamous as you, I think that hurts your case for being autistic, but whatever.
I’m curious as to why you think that; so far as I’m aware, the general stereotype of autistics is that they’re “logical” and have no natural skill for understanding social interactions (which is, of course, both imprecise and incomplete, though in my case they’re probably pretty fair descriptions). According to that stereotype, at least, I would think polyamory would be proportionally quite popular among autistics (and judging by the way in which it clusters with other subcultures with disproportionate rates of autism-spectrum personalities like computer programmers and science fiction fans, this does seem to be true to at least some extent).
For what it’s worth, my diagnosis was AS and there seems to still be quite a bit of uncertainty about its relation to autism; the competing viewpoints I’ve heard are that AS is on the “autism spectrum”, that there’s no meaningful distinction between AS and high-functioning autism, and that AS and autism don’t have much to do with each other at all. I lend the most credence to the first view, but not by much; the case for it is almost as unsupported as the other two. In any case, I’m not emotionally attached to either label.
It wasn’t the intellectual agreement with polygamy on your part that I was asking about, but how you’re able to convince so many to go along with it.
Ahh, now I see what you were getting at. Much as I hate to say it, I think you’re giving me too much credit. While I’ve had a thoroughly delightful amount of success at polyamorous dating, I’ve only ever dated one person who I’d successfully seduced away from monogamy; she’s also the most serious and long-term S.O. I’ve had. The other polyamorous relationships I’ve had (of which there have been 4-7, I think, depending on where you draw the line) have all been with people who already considered themselves to be poly.
And while I have had a hand in convincing a couple other friends and acquaintances to give polyamory a shot, I don’t think I deserve most of the credit there, as the social circles I’m involved with have plenty of other poly people, many more persuasive (to most people; I’m not sure whether rationalists are a special case) than I.
That just pushes my confusion back a level. If you’re AS, how are you able to have such enormous social circles and ease of making strong enough personal connections?
Again, I wouldn’t say enormous. When I say my social circles have lots of poly people in them, I’m really talking in terms of proportions. Of the 10-15 people I have strong personal connections with (“friends”), about half are poly. Among folks with whom I have less strong connections (“acquaintances”), that fraction is a bit lower, but still above that of an equivalently-sized random sample of liberal, geeky, college-educated people between the ages of 18 and 25.
But yes, relative to other AS people, I am very socially successful, by dint of effort, analysis, and at least a decade of concentrated trial and error. I wasn’t born with a fully-functional socialization module, but I’ve gotten pretty good at emulating one; combined with my many other enthralling character traits (like arrogance, which was also a learned behavior), I tend to do pretty well in many social situations. I also try to avoid (the many) social situations I don’t yet understand well, which leads to my general social competence appearing to be greater than it is.
These comments may provide further context and/or explanation.
Point taken. But is the gene pool really at much risk? It seems clear that the modern mating environment already penalizes abusive/disrespectful men more than almost all environments since the agricultural revolution. By the way, do you really care that much about the gene pool, or was that just a stray comment you threw out to vent your frustration?
I agree that it would be better if women behaved the way you described. But currently, women who behave that way are also penalized; they can lose status through being labelled as a “bitch” or “dyke.” This would change if direct aggressiveness in women (instead of passive aggressiveness) was more socially acceptable. But as it is, a woman who genuinely wants a man to leave will often eventually give in to his persistence just to avoid coming off as cold or unreceptive, even if she doesn’t really come to like him much more. Would the kind of relationship that ensues from such an encounter be the type you want?
I care that being nice is a self-limiting policy. It would be one thing if the effects were limited to that interaction. But a policy of turning over all the opportunities to disrespectful men, because they’re disrespectful, is only delaying and amplifying the problem, not working toward a solution.
Are you actually worried about the gene pool, or do you just think that “Nice guys” deserve more sex than they currently get?
In other words, do you get to ignore to ignore legitimate criticisms of destructive policies because the person who makes them isn’t flawless? Yes, I think you do.
I don’t understand what you mean here, could you rephrase it?
You replied to a criticism I made of a destructive policy by insinuating that I have embarassing qualities. Is that really appropriate?
I didn’t mean any personal insult (I didn’t even mean to call you a Nice Guy, which isn’t itself an insult). The insinuation that you meant anything other than what you said was inappropriate, and I apologise. The argument ad genome is still silly though, the rate of technological advance is now so fast compared to the time-scale that natural selection operates on that we no longer have to worry about natural selection as a factor in our evolution. I do agree that destructive policies should be countered on a social level.
We don’t need to worry much about population genetic changes due to selective pressures now… because they already happened. There is already dimorphism between the sexes: on average, men have greater upper body strength and slightly higher aggressiveness. Basically, on average men are bigger physically, and they have the potential to be bigger jerks.
According to David Geary’s Male, Female, the dominant hypothesis for greater male strength is sexual selection. Since women were more selective, men had to compete more fiercely, and strength was an adaptation for their competition. If a selection pressure was strong enough to create physical sexual dimorphism, then it was also strong enough to create mental sexual dimorphism, which could be the source of greater male aggressiveness (and greater male systemizing).
So we don’t need to worry that sex differences in preferences will lead males to evolve into being bigger jerks, because it probably already happened before we were even homo sapiens. We are having this conversation over 200,000 years too late.
See the second part of my reply to Wrongbot: “gene pool” is probably the wrong term to use here, but there are clearly societal effects that result from respectful men “erring on the side of not being a dick”—that practice becomes more common, taught to later cohorts, and the dating pool gets saturated with disrespectful men.
And again, though one could say that “erring on the side of being a dick” means being disrespecful, it would be wrong because the man would still be respectful in all other ways.
Yes, I find your “cultural evolution” argument plausible. Even within a cohort of men, there will be a learning effect, where successful behaviors are learned by operant conditioning and observational learning.
This sounds wrong to me, but maybe my intuition is failing. I had thought that the obvious reason for greater male strength is that men don’t need to devote resources to having babies, and that physical strength is generally an adaptive use of resources. So it’s not that men are stronger, it’s that women are weaker: calories that they could spend building muscle have been diverted to baby-making, and to preparing for it.
Some of Male, Female is online, so you can see Geary’s reasoning (emphases mine):
These differences in skeletal structure and the associated throwing competencies, combined with the large male advantage in arm and upper body strength, indicate strong selection pressures for these physical competencies in men. In fact, these sex differences are consistent with the view that the evolution of male-male competition in humans was influenced by the use of projectile (e.g., spears) and blunt force (e.g., clubs) weapons (Keeley, 1996; see also the Physical modules section of Chapter 8); during agonistic encounters, male chimpanzees often use projectile weapons (e.g., stones) and sticks as clubs and do so much more frequently than female chimpanzees (Goodall, 1986). The finding that men have a higher threshold and greater tolerance for physical pain than do women, on average, is also in keeping with the view that male-male competition is related to human physical dimorphisms, given that success at such competition is almost certainly facilitated by the ability to endure physical pain (Berkley, 1997; Velle, 1987); of course, women can endure considerable pain under some circumstances, such as childbirth.
Nonetheless, it might be argued that these physical sex differences have emerged from a sex difference in the division of labor, such as hunting, rather than direct male-male competition (e.g., Frost, in press; Kolakowski & Malina, 1974). Although the sexual division of labor contributes to the differential mortality of men and women in preindustrial societies and might influence the reproductive variance of men, comparative studies of the relation between physical dimorphisms and male-male competition suggest that the sexual division of labor is not likely to be the primary cause of these physical dimorphisms (see also The evolution of sex differences and the sexual division of labor section of Chapter 3). Recall, for primates and many other species, there is a consistent relation between physical sex differences and the nature of intrasexual competition (see Chapter 3). For monogamous primates—those with little direct male-male competition over access to mating partners—there are little or no differences in the physical size or the pattern of physical development of females and males (Leigh, 1995). For nonmonogamous primates—those characterized by direct male-male competition over access to mating partners—males are consistently larger than females, and this difference in physical size is consistently related, across species, to the intensity of physical male-male competition and not to the foraging strategy of the species (Clutton-Brock et al., 1977; Mitani et al., 1996; Plavcan & van Schaik, 1997a).
...
On the basis of the sex differences in parental investment (Chapter 4), the nature of intrasexual competition and in mate choice criteria (Chapter 5) in adulthood, sex differences in the self-initiated developmental experiences of boys are girls are expected and are found. Although there are, of course, many similarities in the childhood experiences of boys and girls, there are also considerable differences. Girls and boys show different patterns of physical development (Tanner, 1990), different play interests and styles, as well as different social behaviors and motives, and many of these differences can be readily understood in terms of sexual selection in general and intrasexual competition in particular (Darwin, 1871).
As an example, the delayed physical maturation of boys, relative to girls, and the sex difference in the timing, duration, and intensity of the pubertal growth spurt follow the same pattern as is found in other nonmonogamous primates (Leigh, 1995, 1996). Across these primate species, the sex differences in these features of physical maturation are consistently related to the intensity of physical male-male competition, as contrasted with any sex differences in foraging strategy (Mitani et al., 1996). The sex difference in the pattern of human physical competencies, such as a longer forearm and greater upper body strength in men than in women, is also readily explained in terms of selection for male-on-male aggression, selection that involved the use of projectile and blunt force weapons (Keeley, 1996). Stated more directly, the sex differences in physical development and physical competencies have almost certainly been shaped by sexual selection, and the majority of these differences have resulted from male-male competition over access to mates (Tanner, 1992); of course, some physical sex differences, such as the wider pelvis in women, have been shaped by natural selection.
It is very likely that many of the sex differences in play interests and social behaviors have also been shaped by sexual selection. The sex differences in rough-and-tumble play, exploratory behavior and size of the play range, the tendency of boys to form coalitions in their competitive activities with other boys, and the formation of within-coalition dominance hierarchies are also patterns that are associated with male-male competition in other primates, particularly primates in which males are the philopatric sex (Goodall, 1986; Smith, 1982). In this view, all of these features of boys’ play and social behavior involve a preparation for later within-group dominance striving and coalition formation for intergroup aggression. Through parenting practices, such as degree of physical discipline, the selective imitation of competitive activities, and actual experiences within same-sex groups, boys learn how to best achieve within-group social dominance and practice the specific competencies associated with male-male competition in their particular culture. They learn how to achieve cultural success (e.g., by leading raids on other villages or becoming a star football player).
Not all developmental sex differences are related to male-male competition, however. For instance, the relational aggression that is common in girls’ groups might be a feature of female-female competition and a number of other physical and behavioral sex differences that become evident during development have likely been shaped by natural selection or mate choice. The sex difference, favoring boys, in manipulative and exploratory object-oriented play appears to be related to the evolution of tool use and a sex difference, favoring men, in the range of tool-related activities in adulthood. Although it is not certain, these sex differences have likely been shaped, in part, by natural selection (e.g., through a sex difference in the foraging strategies of our ancestors). Similarly, the sex difference in play parenting, favoring girls, reflects the later sex difference in parental investment, favoring women, and has almost certainly been shaped by natural selection (Pryce, 1995). Finally, many of the physical changes associated with puberty, such as the development of a masculine jaw in men and relatively large breasts in women, have likely been shaped by the mate choice preferences of the opposite sex and might be condition-dependent indictors of physical and genetic health (Thornhill & Müller, 1997).
Thanks for tracking that down. I’m more sympathetic to this point of view than I was, but I think that one of its premises is unfounded. From your selection:
That citation may answer my doubt, but this argument seems to be undermined by the extensive use of weapons early homo sapiens made while hunting, a point where they diverged pretty sharply from other primates. Weapon-use was also involved in male-male aggression, yes, but it doesn’t seem overwhelmingly clear that sexual selection was the primary factor.
Other primates used weapons, too. Here is a famous one. Was the target of the first man-thrown projectile an animal while hunting, or another man? Who knows, but once one use was discovered, the second probably followed soon after.
Sexual selection has two components: intersexual selection (mate choice based on preferences of the opposite sex) and intrasexual competition/selection (competition within members of your own sex. If weapon-use was related to male-male aggression, then it was related to the intrasexual competition component of sexual selection.
Clearly, weapon-use would be beneficial both for hunting and warfare. But I wonder if these selection pressures were stronger in warfare? Animals don’t throw spears back at you.
Furthermore, even if male weapon-use is adapted for hunting, that doesn’t necessary mean we are only seeing pressures from natural selection, not sexual selection also. As far as I remember from one of my anthropology classes, most of hunter-gatherer calories in certain societies don’t come from hunting. The hypothesis is that male hunting skills aren’t emphasized because of their importance for feeding people, which could be acted on by natural selection; rather, hunting had become yet another domain where males competed with each other to gain status and attract females. I can try to find a source on this.
Right. I don’t disagree that male-male aggression played some role. I am just uncertain about whether it exerted a stronger selection pressure than the natural selection effect of hunting ability on survival.
The sudden adoption of weapons which required upper body strength doesn’t provide much evidence to distinguish between the two.
And don’t feel obligated to go out of your way to track down sources for me; I’d prefer to know more about this issue, ceteris paribus, but I don’t think it’s terribly important in the grand scheme of things.
Is there evidence that humans (or our pre-human ancestors) were less sexually dimorphic?
See the second part of my reply to WrongBot: though genetic selection, you are correct, isn’t going to quickly produce a higher fraction of jerks, there is still a memetic effect, and one from dating pool saturation, and they suffice to show that “unilateral disarmament” just makes the problem worse.
“Nice Guy[TM]” is a particular term of abuse in feminist circles, where it means, roughly, “someone who is only being nice to you because he wants to get in your pants (and will probably react badly if you make it clear that he won’t be able to).”
That’s a harsher definition of “Nice Guy” than the one I absorbed from the portion of the feminist interweb that I’ve read so far, I understood it to mean (and used it to mean) a guy who is unattractive but thinks that he ought to be attractive since he is polite and considerate.
Unfortunately, the two are often assumed to be the same thing.