No, but they move together with having antcectors from the same continent, thus being in the same gene pool.
The earliest succesful migration out of Africa is 60K years ago, that is calculation with 15 years 4K generations. The rest is largely the math how much evolution is even possible in such a timeframe.
You seem to be agreeing with the SJW position that says we souldn’t even be allowed to think about explanations other then “white racism”.
Not really, that is an equally bogus one, because that kind of explanation assumes there is something uniquely bad about whites. Really is closer to a shitfest of all the tribes against all the tribes and then some are winning. The most likely explanation is—I am more or less a Fukuyamaist, I tend to think just about everything comes from social capital i.e. trust—trust, cooperation, coordination breaking down when people look or act to alien to each other.
So you’d do away with all science except physiscs and parts of chemistry? Or do you only apply this standard when the conclusions make you uncomfortable?
What? No. It is perfectly doable in social science. E.g. experimenting with throwing better schools in this hood, more police in that one, jobs in a third one, rewards for snitches in the fourth etc.
So since temperature is the aggregate of the movement of the molecules in a substance, we shouldn’t investigate what causes temperature changes? To say nothing of investigating, say the causes of diseases.
I think I should explain it in longer detail in a post… but in a nutshell going back from effects to causes is always way harder than the other way around: you can easier observe what a lighting strike causes than what causes a lightning strike. With aggregate effects it becomes even harder and it is easy to err, and thus it is easy to mislead intentionally (“there is a correlation, most common causes A, B, C can be ruled out thus it must be my pet idea D!”). If the goal is to improve, not blame, you are better off playing with individual variables and see if they improve things.
The most likely explanation is—I am more or less a Fukuyamaist, I tend to think just about everything comes from social capital i.e. trust—trust, cooperation, coordination breaking down when people look or act to alien to each other.
Or when the system to punish defectors breaks down.
If the goal is to improve, not blame, you are better off playing with individual variables and see if they improve things.
We’ve been doing that for the past ~60 years (WRT black achievement), things haven’t been improving.
Or when the system to punish defectors breaks down.
I have a theory for that, just don’t know how to test it. The idea is that the community the defection seems like happening from is not the actual community. It is based on what Theodore Dalrymple experienced in East Africa, I think Tanzania, which rhymes with some of my experiences near the underworld of Eastern Europe and the Balkans. Basically what they do or did there is villages sacrificing a lot to get 1-2 guy educated and into a government job, who will then use corruption, bribery, pull to divert resources into his village. Being corrupted is a community duty and virtue with regard to his village. It looks like defection, but only as long as you think the nation-state and its rules and laws are his real community. If the real community is the village, it is not a defection.
I think e.g. the oligarchical gangsterism in Russia after the Soviet collapse was not defection: there was nowhere from, the state and nation/empire as a community, in the consciousness sense, stopped existing. The actual community these people operated in was the nomenclature’s Old Boys Networks and they did obey the rules and laws of that community e.g. remember a repay favors, deliver the service you were bribed to deliver and so on.
I know very little about the situation in the US, but the anecdote that studying well may be seen as acting white and thus defection from the black community is something you should be investigating. Are the people defecting from the white / national community even parts of it, in their own eyes?
I think e.g. the oligarchical gangsterism in Russia after the Soviet collapse was not defection: there was nowhere from, the state and nation/empire as a community, in the consciousness sense, stopped existing.
The reason the nation/empire stopped existing as a community is because so many people were defecting from it. The “nomenclature’s Old Boys Networks” was a substitute community that developed among parts of the elite, and my understanding is there was a lot of defection and back-stabbing even within it.
The earliest succesful migration out of Africa is 60K years ago, that is calculation with 15 years 4K generations. The rest is largely the math how much evolution is even possible in such a timeframe.
Not really, that is an equally bogus one, because that kind of explanation assumes there is something uniquely bad about whites. Really is closer to a shitfest of all the tribes against all the tribes and then some are winning. The most likely explanation is—I am more or less a Fukuyamaist, I tend to think just about everything comes from social capital i.e. trust—trust, cooperation, coordination breaking down when people look or act to alien to each other.
What? No. It is perfectly doable in social science. E.g. experimenting with throwing better schools in this hood, more police in that one, jobs in a third one, rewards for snitches in the fourth etc.
I think I should explain it in longer detail in a post… but in a nutshell going back from effects to causes is always way harder than the other way around: you can easier observe what a lighting strike causes than what causes a lightning strike. With aggregate effects it becomes even harder and it is easy to err, and thus it is easy to mislead intentionally (“there is a correlation, most common causes A, B, C can be ruled out thus it must be my pet idea D!”). If the goal is to improve, not blame, you are better off playing with individual variables and see if they improve things.
Or when the system to punish defectors breaks down.
We’ve been doing that for the past ~60 years (WRT black achievement), things haven’t been improving.
I have a theory for that, just don’t know how to test it. The idea is that the community the defection seems like happening from is not the actual community. It is based on what Theodore Dalrymple experienced in East Africa, I think Tanzania, which rhymes with some of my experiences near the underworld of Eastern Europe and the Balkans. Basically what they do or did there is villages sacrificing a lot to get 1-2 guy educated and into a government job, who will then use corruption, bribery, pull to divert resources into his village. Being corrupted is a community duty and virtue with regard to his village. It looks like defection, but only as long as you think the nation-state and its rules and laws are his real community. If the real community is the village, it is not a defection.
I think e.g. the oligarchical gangsterism in Russia after the Soviet collapse was not defection: there was nowhere from, the state and nation/empire as a community, in the consciousness sense, stopped existing. The actual community these people operated in was the nomenclature’s Old Boys Networks and they did obey the rules and laws of that community e.g. remember a repay favors, deliver the service you were bribed to deliver and so on.
I know very little about the situation in the US, but the anecdote that studying well may be seen as acting white and thus defection from the black community is something you should be investigating. Are the people defecting from the white / national community even parts of it, in their own eyes?
The reason the nation/empire stopped existing as a community is because so many people were defecting from it. The “nomenclature’s Old Boys Networks” was a substitute community that developed among parts of the elite, and my understanding is there was a lot of defection and back-stabbing even within it.