...is not what I’d call “mainstream academia.” Its program of “general semantics” is instead what Martin Gardner labeled as “cultism and pseudo-science” in one chapter of Fads and Fallacies in the Name of Science. Despite this, Language in Thought and Action is pretty good.
Eliezer has explicitly mentioned Hayakawa in Intensions and Extensions. Axelrod is important to understanding the iterated Prisoner’s Dilemma. Singer is one of the better-known proponents of a “shut up and multiply” approach to utilitarianism, agreeing with Eliezer’s conclusions in various places (eg). Rawls’ notions of the “veil of ignorance” and “reflective equilibrium” have been mentioned in connection with Coherent Extrapolated Volition—when I first came across CEV the similarities with Rawls stuck out like a sore thumb.
I’d also mention
Hayakawa’s Language In Thought and Action
Axelrod’s The Evolution of Cooperation
Rawls’ Theory of Justice (though the Sequences don’t discuss CEV much)
maybe Peter Singer?
...is not what I’d call “mainstream academia.” Its program of “general semantics” is instead what Martin Gardner labeled as “cultism and pseudo-science” in one chapter of Fads and Fallacies in the Name of Science. Despite this, Language in Thought and Action is pretty good.
Could you connect them to the sequences like Luke did please? To the extent that I am familiar with your list, I’m having a hard time seeing it.
Eliezer has explicitly mentioned Hayakawa in Intensions and Extensions. Axelrod is important to understanding the iterated Prisoner’s Dilemma. Singer is one of the better-known proponents of a “shut up and multiply” approach to utilitarianism, agreeing with Eliezer’s conclusions in various places (eg). Rawls’ notions of the “veil of ignorance” and “reflective equilibrium” have been mentioned in connection with Coherent Extrapolated Volition—when I first came across CEV the similarities with Rawls stuck out like a sore thumb.
Thanks!