So it’s not just a mistake. It’s a choice, that choice has motivations, and those motivations are in conflict with our motivations, insofar as they shelter themselves from reason.
This still seems, to me, like a special case of “mistake”.
It’s not just epistemic confusion that can be most easily corrected with good evidence and arguments. That’s what I think we’re talking about.
This still seems, to me, like a special case of “mistake”.
It’s not just epistemic confusion that can be most easily corrected with good evidence and arguments. That’s what I think we’re talking about.