OK. If you want to keep it as simple as possible, you can leave out the “Mu” button, but I suggest that you then a) randomize the experiments and b) count the relative fraction of unanswered experiments (compared to people who have answered at least one). That way, you can see which questions more people refuse to answer.
For example, I have gone through all questions now, but refused to answer Drowning Child (“similar” needs to be more specific), Mary’s Room (uncertainty if an adult brain can still learn to interpret the new sensations), and Blind Men and Elephant (“our” is ambiguous: all, any, or average).
On the questions I answered, I had the biggest difference for Deceiving Demon. I answered “No” because if everything (!) is created by the demon, and there is no observable difference to explanations based on physical models (physical not because it refers to physical reality, but because of the type of model), then “Deceiving Demon” is just a fancy name for the same thing—physics.
Counting unanswered ones is a great idea, thanks. Same friend said I should use “equivalent” for Drowning Child, and I agree about Blind Men.
Deceiving Demon is actually the train of thought that led Descartes to, “I think, therefore I am.” (It’s my favorite.)
”But there is I know not what sort of Deceivour very powerful and very crafty, who always strives to deceive Me; without Doubt therefore I am, if he can decieve me; And let him Deceive me as much as he can, yet he can never make me not to Be, whilst I think that I am. Wherefore I may lay this down as a Principle, that whenever this sentence I am, I exist, is spoken or thought of by Me, ’tis necessarily True.”
Strictly, it only proves that something exists. I could be just a thought of the demon. Though, granted again, a simulation also exists in some meaningful sense. Which gas raised the moral concern for mental constructions and simulations.
OK. If you want to keep it as simple as possible, you can leave out the “Mu” button, but I suggest that you then a) randomize the experiments and b) count the relative fraction of unanswered experiments (compared to people who have answered at least one). That way, you can see which questions more people refuse to answer.
For example, I have gone through all questions now, but refused to answer Drowning Child (“similar” needs to be more specific), Mary’s Room (uncertainty if an adult brain can still learn to interpret the new sensations), and Blind Men and Elephant (“our” is ambiguous: all, any, or average).
On the questions I answered, I had the biggest difference for Deceiving Demon. I answered “No” because if everything (!) is created by the demon, and there is no observable difference to explanations based on physical models (physical not because it refers to physical reality, but because of the type of model), then “Deceiving Demon” is just a fancy name for the same thing—physics.
Counting unanswered ones is a great idea, thanks. Same friend said I should use “equivalent” for Drowning Child, and I agree about Blind Men.
Deceiving Demon is actually the train of thought that led Descartes to, “I think, therefore I am.” (It’s my favorite.)
”But there is I know not what sort of Deceivour very powerful and very crafty, who always strives to deceive Me; without Doubt therefore I am, if he can decieve me; And let him Deceive me as much as he can, yet he can never make me not to Be, whilst I think that I am. Wherefore I may lay this down as a Principle, that whenever this sentence I am, I exist, is spoken or thought of by Me, ’tis necessarily True.”
Strictly, it only proves that something exists. I could be just a thought of the demon. Though, granted again, a simulation also exists in some meaningful sense. Which gas raised the moral concern for mental constructions and simulations.
This underscores the need for me to add some further thought/guidance/context about these post-answer. :D