The term “contrarian” is rather vague about who the disagreements are with.
There are many optical illusions, etc, where what most people think is wrong. The key thing is not simply disagreeing with a majority, but disagreeing with experts in the area—and not just any experts (lest we recognise priests as authorities on theology) - real experts.
And how again does one do this? Why not just be contrarian about the object level arguments rather than engaging in an infinite regress and being contrarian about who are the experts on who are the experts on who are the experts...?
It is complicated. However, I regularly make decisions about who are the experts on a given topic—and the heuristics I use have some value, and don’t involve an infinite regress.
The issue is not about the topic the disagreement is about, but over who the disagreement is with. Believing things contrary to the beliefs of a simple majority is commonplace—and not necessarily a sign of problems. Most people are ignorant, stupid and biased.
It makes sense, in informal contexts, to espouse a contrarian view, particularly if it is the opposite to what you actually hold to be true and the issue at hand is frequently disputed. In doing so, one can strengthen the future presentation of one’s own real position using information or strategies garnered from your interlocutors’ responses (assuming that a contrary discussion elicits more of potential value than one conducted in agreement).
In short: argue against yourself when it doesn’t matter in order better to argue for yourself when it does.
There can be plenty of signalling reasons to publicly support contrarian positions. For example, they can help generate discussion, make it seem that you know something which most people do not, help solicit support from those who support minorities—and so on.
The term “contrarian” is rather vague about who the disagreements are with.
There are many optical illusions, etc, where what most people think is wrong. The key thing is not simply disagreeing with a majority, but disagreeing with experts in the area—and not just any experts (lest we recognise priests as authorities on theology) - real experts.
And how again does one do this? Why not just be contrarian about the object level arguments rather than engaging in an infinite regress and being contrarian about who are the experts on who are the experts on who are the experts...?
It is complicated. However, I regularly make decisions about who are the experts on a given topic—and the heuristics I use have some value, and don’t involve an infinite regress.
The issue is not about the topic the disagreement is about, but over who the disagreement is with. Believing things contrary to the beliefs of a simple majority is commonplace—and not necessarily a sign of problems. Most people are ignorant, stupid and biased.
It makes sense, in informal contexts, to espouse a contrarian view, particularly if it is the opposite to what you actually hold to be true and the issue at hand is frequently disputed. In doing so, one can strengthen the future presentation of one’s own real position using information or strategies garnered from your interlocutors’ responses (assuming that a contrary discussion elicits more of potential value than one conducted in agreement).
In short: argue against yourself when it doesn’t matter in order better to argue for yourself when it does.
There can be plenty of signalling reasons to publicly support contrarian positions. For example, they can help generate discussion, make it seem that you know something which most people do not, help solicit support from those who support minorities—and so on.