Latanius: Descartes doesn’t say anything about what the ‘I’ is. Perhaps you would understand it better if the formula was “Something exists”? I really don’t see how that can be objected to, except on grounds of vacuousness/triviality/tautologicality.
(Which ironically enough, is a reasonable translation of one of Parmenides’s chief claims, that “It is.”)
Latanius: Descartes doesn’t say anything about what the ‘I’ is. Perhaps you would understand it better if the formula was “Something exists”? I really don’t see how that can be objected to, except on grounds of vacuousness/triviality/tautologicality.
(Which ironically enough, is a reasonable translation of one of Parmenides’s chief claims, that “It is.”)