I agree very much with what Duncan says here. I forgot I need to point that kind of thing out explicitly. But a good bit of my soul-effort over the last year has gone into trying to inhabit the philosophical understanding of the world that can see as possibilities (and accomplish!) such things as integrity, legibility, accountability, and creating structures that work across time and across multiple people. IMO, Duncan had a lot to teach me and CFAR here; he is one of the core models I go to when I try to understand this, and my best guess is that it is in significant part his ability to understand and articulate this philosophical pole (as well as to do it himself) that enabled CFAR to move from the early-stage pile of un-transferrable “spaghetti code” that we were when he arrived, to an institution with organizational structure capable of e.g. hosting instructor trainings and taking in and making use of new staff.
I agree very much with what Duncan says here. I forgot I need to point that kind of thing out explicitly. But a good bit of my soul-effort over the last year has gone into trying to inhabit the philosophical understanding of the world that can see as possibilities (and accomplish!) such things as integrity, legibility, accountability, and creating structures that work across time and across multiple people. IMO, Duncan had a lot to teach me and CFAR here; he is one of the core models I go to when I try to understand this, and my best guess is that it is in significant part his ability to understand and articulate this philosophical pole (as well as to do it himself) that enabled CFAR to move from the early-stage pile of un-transferrable “spaghetti code” that we were when he arrived, to an institution with organizational structure capable of e.g. hosting instructor trainings and taking in and making use of new staff.