Does anybody else on this board notice the similarities between speculations on the properties of AI and speculation on the properties of God? Will a friendly AI be able to protect us from unfriendly AIs if the friendly one is built first, locally?
Do we have strong evidence that we are NOT the paperclips of an AI? Would that be different from or the same as the creations of a god? Would we be able to tell the difference or would we only an observer outside the system be able to see the difference?
Do we have strong evidence that we are NOT the paperclips of an AI?
No, and I don’t see how we could, given that any observation we make could always explained for as another part of its utility function. On the other hand we don’t have any strong evidence for it, so it basically comes down to priors. Similar to the God debate but I think the question of priors may be more interesting here, I’d quite like to see an analysis of it if anyone has the spare time.
Would that be different from or the same as the creations of a god?
For a sufficiently broad definition of god, no, but I would say an AI wou;ld have some qualities not usually associated with God, particularly the quality of having been created by another agent.
Unless there is a good story about how a low complexity part of the universe developed/evolved into something that would eventually become/create an AI with a utility function that looks exactly like the universe we find ourselves our current story involving evolution from abiogenesis from the right mixture of chemicals and physical forces from the natural life and death of large, hot, collections of hydrogen, formed from an initially even distribution of matter seems far more parsimonious.
Does anybody else on this board notice the similarities between speculations on the properties of AI and speculation on the properties of God? Will a friendly AI be able to protect us from unfriendly AIs if the friendly one is built first, locally?
Do we have strong evidence that we are NOT the paperclips of an AI? Would that be different from or the same as the creations of a god? Would we be able to tell the difference or would we only an observer outside the system be able to see the difference?
Why do you think Vernor Vinge dubbed AI, in one of his novels, “applied theology”?
Yes.
No, and I don’t see how we could, given that any observation we make could always explained for as another part of its utility function. On the other hand we don’t have any strong evidence for it, so it basically comes down to priors. Similar to the God debate but I think the question of priors may be more interesting here, I’d quite like to see an analysis of it if anyone has the spare time.
For a sufficiently broad definition of god, no, but I would say an AI wou;ld have some qualities not usually associated with God, particularly the quality of having been created by another agent.
Unless there is a good story about how a low complexity part of the universe developed/evolved into something that would eventually become/create an AI with a utility function that looks exactly like the universe we find ourselves our current story involving evolution from abiogenesis from the right mixture of chemicals and physical forces from the natural life and death of large, hot, collections of hydrogen, formed from an initially even distribution of matter seems far more parsimonious.