I didn’t read the wikipedia article fully, and so didn’t notice that it only hinted at the primary reason he was important.
The Islamic Golden Age, from ~750 to ~1250, was the period where Islam was the intellectual center of the world. Many Greek texts only survived because they had been preserved by Muslims and/or translated into Arabic, and scholars living in Muslim lands (Muslims, Christians, Jews, and atheists) were at the forefront of science, mathematics, and philosophy. Baghdad was the commercial and intellectual center of the world. Francis Bacon may have formalized the scientific method, but the main advance in empiricism before him came from al-Haytham, six hundred years earlier.
Al-Ghazali was an influential thinker who said that the Greek philosophers were ignorant infidels and that science and mathematics were dangerous because they could lead to loss of faith.
Ibn Rushd, famously depicted in the School of Athens, argued against Al-Ghazali- that the Greeks made valuable contributions, that science and mathematics were valuable. He was too little, too late; Muslim opinion swung Al-Ghazali’s way, though a few Europeans took Ibn Rushd’s arguments seriously, like Thomas Aquinas (who was also heavily influenced by Al-Ghazali, but agreed with Ibn Rushd’s conclusions).
Al-Ghazali, essentially, was the intellectual standard-bearer for the movement to replace openness and inquiry with closedness and faith in the Muslim world. He can’t be entirely blamed for the collapse of the Islamic Golden Age, as both the barbarous Christians and Mongols were beating on the doors, but that Islam never really recovered as an intellectual force appears to be centered around him.
(Neil de Grasse Tyson tells this story here (3:24), though he simplifies it somewhat.)
Is there a book you’d recommend on the thinkers of Al-Ghazali’s time? The only one that came up for me in a quick Google on his name was a screed with all the hallmarks of cherry-picking history to support a point of view about present-day politics.
What did Al-Ghazali do, exactly? Wikipedia isn’t illuminating.
I didn’t read the wikipedia article fully, and so didn’t notice that it only hinted at the primary reason he was important.
The Islamic Golden Age, from ~750 to ~1250, was the period where Islam was the intellectual center of the world. Many Greek texts only survived because they had been preserved by Muslims and/or translated into Arabic, and scholars living in Muslim lands (Muslims, Christians, Jews, and atheists) were at the forefront of science, mathematics, and philosophy. Baghdad was the commercial and intellectual center of the world. Francis Bacon may have formalized the scientific method, but the main advance in empiricism before him came from al-Haytham, six hundred years earlier.
Al-Ghazali was an influential thinker who said that the Greek philosophers were ignorant infidels and that science and mathematics were dangerous because they could lead to loss of faith.
Ibn Rushd, famously depicted in the School of Athens, argued against Al-Ghazali- that the Greeks made valuable contributions, that science and mathematics were valuable. He was too little, too late; Muslim opinion swung Al-Ghazali’s way, though a few Europeans took Ibn Rushd’s arguments seriously, like Thomas Aquinas (who was also heavily influenced by Al-Ghazali, but agreed with Ibn Rushd’s conclusions).
Al-Ghazali, essentially, was the intellectual standard-bearer for the movement to replace openness and inquiry with closedness and faith in the Muslim world. He can’t be entirely blamed for the collapse of the Islamic Golden Age, as both the barbarous Christians and Mongols were beating on the doors, but that Islam never really recovered as an intellectual force appears to be centered around him.
(Neil de Grasse Tyson tells this story here (3:24), though he simplifies it somewhat.)
Is there a book you’d recommend on the thinkers of Al-Ghazali’s time? The only one that came up for me in a quick Google on his name was a screed with all the hallmarks of cherry-picking history to support a point of view about present-day politics.
I am not an expert in Islamic philosophy, but if I come across such a book I’ll point it your way.