Sweden precisely shows why your question is misguided. They had significantly fewer governmental restrictions, but their economy did the same or worse over the last year than the other Scandinavian countries. My interpretation is that average people care a lot about their personal pandemic risk and are willing to do all these measures regardless of the laws, while the laws help stop the super-spreader marginal cases.
Because of this, the governmental restrictions have approximately zero economic cost while have a significant health benefit. The governmental expenditures have not truly been COVID-relief. Rather, they have been depression-relief, where the depression is caused by people’s desire to avoid COVID.
For a specific example, everyone at my company is allowed to work at the office, both by the government and by the company. Despite that, not a single person does. Similarly, my area currently allows people to eat inside restaurants, but almost no one does.
I think you are correct empirically, people are willing to make large changes in their lives in response to Covid. They do so regardless of government policies, and that does change the cost-benefit calculus about restrictions as a policy. Whatever effect the government restrictions have is very small relative to the voluntary restrictions, I agree.
But my question is “What process precisely makes people so willing to sacrifice for Covid, but not for other ways to save the lives of others.” What do you think explains the difference?
Other than wearing masks (which hardly is a burden), I don’t really see people sacrificing too much to help prevent others outside their family and friends from getting COVID. There are obviously exceptions to this, such as the entire medical community, but I don’t think that there was truly a huge personal sacrifice to prevent others from getting COVID versus preventing others from dying of smoking. What sacrifice there was can, I think, be explained up by the same reason that charities like the Against Malaria Foundation that operate primarily in Africa can be much more effective than charities that operate in the US—out of sight, out of mind.
Sweden precisely shows why your question is misguided. They had significantly fewer governmental restrictions, but their economy did the same or worse over the last year than the other Scandinavian countries. My interpretation is that average people care a lot about their personal pandemic risk and are willing to do all these measures regardless of the laws, while the laws help stop the super-spreader marginal cases.
Because of this, the governmental restrictions have approximately zero economic cost while have a significant health benefit. The governmental expenditures have not truly been COVID-relief. Rather, they have been depression-relief, where the depression is caused by people’s desire to avoid COVID.
For a specific example, everyone at my company is allowed to work at the office, both by the government and by the company. Despite that, not a single person does. Similarly, my area currently allows people to eat inside restaurants, but almost no one does.
I think you are correct empirically, people are willing to make large changes in their lives in response to Covid. They do so regardless of government policies, and that does change the cost-benefit calculus about restrictions as a policy. Whatever effect the government restrictions have is very small relative to the voluntary restrictions, I agree.
But my question is “What process precisely makes people so willing to sacrifice for Covid, but not for other ways to save the lives of others.” What do you think explains the difference?
Other than wearing masks (which hardly is a burden), I don’t really see people sacrificing too much to help prevent others outside their family and friends from getting COVID. There are obviously exceptions to this, such as the entire medical community, but I don’t think that there was truly a huge personal sacrifice to prevent others from getting COVID versus preventing others from dying of smoking. What sacrifice there was can, I think, be explained up by the same reason that charities like the Against Malaria Foundation that operate primarily in Africa can be much more effective than charities that operate in the US—out of sight, out of mind.