So your argument against determinism is that certain things in your brain appear to have “significance” to you, but in a deterministic world that would be impossible? Does this restatement suffice as a reductio ad absurdum, or do I need to dismantle it further?
So your argument against determinism is that certain things in your brain appear to have “significance” to you, but in a deterministic world that would be impossible? Does this restatement suffice as a reductio ad absurdum, or do I need to dismantle it further?