Epistemic status: an idea I believe moderately strongly, based on extensive reading but not rigorous analysis.
We may have a dramatically wrong idea of civilization collapse, mainly inspired by movies that obsess over dramatic tales of individual heroism.
Traditional view:
In a collapse, anarchy will break out, and it will be a war of all against all or small groups against small groups. Individual weaponry (including heavy weapons) and basic food production will become paramount; traditional political skills, not so much. Government collapse is long term. Towns and cities will suffer more than the countryside. The best course of action is to have a cache of weapons and food, and to run for the hills.
Alternative view:
In a collapse, people will cling to their identified tribe for protection. Large groups will have no difficulty suppressing or taking over individuals and small groups within their areas of influence. Individual weaponry may be important (given less of a police force), but heavy weaponry will be almost irrelevant as no small group will survive alone. Food production will be controlled by the large groups. Though the formal “government” may fall, and countries may splinter into more local groups, government will continue under the control of warlords, tribal elders, or local variants. Cities, with their large and varied-skill workforce, will suffer less than the countryside. The best course of action is to have a stash of minor luxury goods (solar-powered calculators, comic books, pornography, batteries, antiseptics) and to make contacts with those likely to become powerful after a collapse (army officers, police chiefs, religious leaders, influential families).
Possible sources to back up this alternative view:
The book Sapiens argues that governments and markets are the ultimate enablers of individualism, with extended-family-based tribalism as the “natural” state of humanity.
The history of Somalia demonstrates that laws and enforcement continue even after a government collapse, by going back to more traditional structures.
During China’s period of anarchy, large groups remained powerful: the nationalists, the communists, the Japanese invaders. The other sections of the country were generally under the control of local warlords.
Rational Wiki argues that examples of collapse go against the individualism narrative.
Thoughts on civilization collapse
Epistemic status: an idea I believe moderately strongly, based on extensive reading but not rigorous analysis.
We may have a dramatically wrong idea of civilization collapse, mainly inspired by movies that obsess over dramatic tales of individual heroism.
Traditional view:
In a collapse, anarchy will break out, and it will be a war of all against all or small groups against small groups. Individual weaponry (including heavy weapons) and basic food production will become paramount; traditional political skills, not so much. Government collapse is long term. Towns and cities will suffer more than the countryside. The best course of action is to have a cache of weapons and food, and to run for the hills.
Alternative view:
In a collapse, people will cling to their identified tribe for protection. Large groups will have no difficulty suppressing or taking over individuals and small groups within their areas of influence. Individual weaponry may be important (given less of a police force), but heavy weaponry will be almost irrelevant as no small group will survive alone. Food production will be controlled by the large groups. Though the formal “government” may fall, and countries may splinter into more local groups, government will continue under the control of warlords, tribal elders, or local variants. Cities, with their large and varied-skill workforce, will suffer less than the countryside. The best course of action is to have a stash of minor luxury goods (solar-powered calculators, comic books, pornography, batteries, antiseptics) and to make contacts with those likely to become powerful after a collapse (army officers, police chiefs, religious leaders, influential families).
Possible sources to back up this alternative view:
The book Sapiens argues that governments and markets are the ultimate enablers of individualism, with extended-family-based tribalism as the “natural” state of humanity.
The history of Somalia demonstrates that laws and enforcement continue even after a government collapse, by going back to more traditional structures.
During China’s period of anarchy, large groups remained powerful: the nationalists, the communists, the Japanese invaders. The other sections of the country were generally under the control of local warlords.
Rational Wiki argues that examples of collapse go against the individualism narrative.